Difference between revisions of "Hill-Gods"
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<p> ( אֵֹלהֵי הָרַים, "gods of the hills") are mentioned ( 1 Kings 20:23) by the heathenish [[Syrians]] as being those of the Hebrews, because more powerful; and such deities ( | Hill-Gods <ref name="term_43888" /> | ||
==References == | <p> ( '''''אֵֹלהֵי''''' '''''הָרַים''''' , "gods of the hills") are mentioned ( 1 Kings 20:23) by the heathenish [[Syrians]] as being those of the Hebrews, because more powerful; and such deities ''(Dii Montium),'' i.e. those that have their dwelling or throne on hills, whence they command control of all the region within view, were generally worshipped by the ancient pagans (see Dougteei ''Anal.'' 1, 178; Deyling, ''Observ. 3'' no. 12) sometimes in general (Gruter, ''Inscript.'' f. 21; Lactant. ''Mort. Persec.'' 11), sometimes as individuals (Arnobius, ''Adv. Gent.'' 4, 9; Augustine, Civ. dei, 4, 8), since heights were generally regarded as seats of the gods (Herodotus, 1, 131; Xenophon, Mem. 3, 8, 10; Strabo, 15:732; Dougtiei Anal. 1, 108; Rimptsch, De sacris gemtium in montibus, Lipsime, 1719; Creuzer, Symbolik, 1, 158 sq.; Gesenius, Jesa. 2, 282; Gramberg's Religionsid. 1, 20). (See [[High Place]]). [[Grotius]] (ad loc.) specially compares the '''''Δπελπαρτθ''''' ''Pun.'' (See Walch, ''De Deo Ebroeor. Montano,'' Jen. 1746). </p> | ||
== References == | |||
<references> | <references> | ||
<ref name="term_43888"> [https://bibleportal.com/encyclopedia/cyclopedia-of-biblical-theological-and-ecclesiastical-literature/hill-gods Hill-Gods from Cyclopedia of Biblical, Theological and Ecclesiastical Literature]</ref> | <ref name="term_43888"> [https://bibleportal.com/encyclopedia/cyclopedia-of-biblical-theological-and-ecclesiastical-literature/hill-gods Hill-Gods from Cyclopedia of Biblical, Theological and Ecclesiastical Literature]</ref> | ||
</references> | </references> | ||
Latest revision as of 09:44, 15 October 2021
Hill-Gods [1]
( אֵֹלהֵי הָרַים , "gods of the hills") are mentioned ( 1 Kings 20:23) by the heathenish Syrians as being those of the Hebrews, because more powerful; and such deities (Dii Montium), i.e. those that have their dwelling or throne on hills, whence they command control of all the region within view, were generally worshipped by the ancient pagans (see Dougteei Anal. 1, 178; Deyling, Observ. 3 no. 12) sometimes in general (Gruter, Inscript. f. 21; Lactant. Mort. Persec. 11), sometimes as individuals (Arnobius, Adv. Gent. 4, 9; Augustine, Civ. dei, 4, 8), since heights were generally regarded as seats of the gods (Herodotus, 1, 131; Xenophon, Mem. 3, 8, 10; Strabo, 15:732; Dougtiei Anal. 1, 108; Rimptsch, De sacris gemtium in montibus, Lipsime, 1719; Creuzer, Symbolik, 1, 158 sq.; Gesenius, Jesa. 2, 282; Gramberg's Religionsid. 1, 20). (See High Place). Grotius (ad loc.) specially compares the Δπελπαρτθ Pun. (See Walch, De Deo Ebroeor. Montano, Jen. 1746).