Difference between revisions of "Articles Of Perth"

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Articles Of Perth <ref name="term_21200" />  
 
<p> five articles agreed upon at a General [[Assembly]] of the [[Church]] of Scotland, convened at [[Perth]] by command of James VI on the 25th of August, 1618. These articles enjoined kneeling at the Lord's Supper, the observance of Christmas, Good Friday, Easter, and Pentecost, and confirmation, and sanctioned the private administration of baptism and of the Lord's Supper. They were highly obnoxious to the [[Presbyterians]] of Scotland, not only on their own account, but as part of an attempt to change the whole constitution of the church; and because they were adopted without free discussion in the Assembly, and in mere compliance with the will of the king, who was also regarded as having unduly interfered with the constitution of the Assembly itself. They were, however, ratified by the [[Parliament]] on the 4th of August, 1621-a day long remembered in [[Scotland]] </p> <p> -as [[Black]] Saturday-were enforced by the [[Court]] of High Commission, and became one of the chief subjects of that contention between the king and the people which produced results so grave and sad for both in the subsequent reign.' The General Assembly of [[Glasgow]] in 1638 declared that of Perth to have been "unfree, unlawful, and null," and condemned the Five Articles.-Chambers's Encyclopaedia, s.v.; Calderwood, History of Church of Scotland, vol. ii; Hetherington, Church of Scotland, i, 239. </p>
Articles Of Perth <ref name="term_21200" />
==References ==
<p> five articles agreed upon at a General [[Assembly]] of the Church of Scotland, convened at [[Perth]] by command of James VI on the 25th of August, 1618. These articles enjoined kneeling at the Lord's Supper, the observance of Christmas, Good Friday, Easter, and Pentecost, and confirmation, and sanctioned the private administration of baptism and of the Lord's Supper. They were highly obnoxious to the [[Presbyterians]] of Scotland, not only on their own account, but as part of an attempt to change the whole constitution of the church; and because they were adopted without free discussion in the Assembly, and in mere compliance with the will of the king, who was also regarded as having unduly interfered with the constitution of the Assembly itself. They were, however, ratified by the [[Parliament]] on the 4th of August, 1621-a day long remembered in [[Scotland]] </p> <p> -as Black Saturday-were enforced by the Court of High Commission, and became one of the chief subjects of that contention between the king and the people which produced results so grave and sad for both in the subsequent reign.' The General Assembly of [[Glasgow]] in 1638 declared that of Perth to have been "unfree, unlawful, and null," and condemned the Five Articles.-Chambers's Encyclopaedia, s.v.; Calderwood, History of Church of Scotland, vol. ii; Hetherington, Church of Scotland, i, 239. </p>
 
== References ==
<references>
<references>
<ref name="term_21200"> [https://bibleportal.com/encyclopedia/cyclopedia-of-biblical-theological-and-ecclesiastical-literature/articles+of+perth Articles Of Perth from Cyclopedia of Biblical, Theological and Ecclesiastical Literature]</ref>
<ref name="term_21200"> [https://bibleportal.com/encyclopedia/cyclopedia-of-biblical-theological-and-ecclesiastical-literature/articles+of+perth Articles Of Perth from Cyclopedia of Biblical, Theological and Ecclesiastical Literature]</ref>
</references>
</references>

Latest revision as of 08:56, 15 October 2021

Articles Of Perth [1]

five articles agreed upon at a General Assembly of the Church of Scotland, convened at Perth by command of James VI on the 25th of August, 1618. These articles enjoined kneeling at the Lord's Supper, the observance of Christmas, Good Friday, Easter, and Pentecost, and confirmation, and sanctioned the private administration of baptism and of the Lord's Supper. They were highly obnoxious to the Presbyterians of Scotland, not only on their own account, but as part of an attempt to change the whole constitution of the church; and because they were adopted without free discussion in the Assembly, and in mere compliance with the will of the king, who was also regarded as having unduly interfered with the constitution of the Assembly itself. They were, however, ratified by the Parliament on the 4th of August, 1621-a day long remembered in Scotland

-as Black Saturday-were enforced by the Court of High Commission, and became one of the chief subjects of that contention between the king and the people which produced results so grave and sad for both in the subsequent reign.' The General Assembly of Glasgow in 1638 declared that of Perth to have been "unfree, unlawful, and null," and condemned the Five Articles.-Chambers's Encyclopaedia, s.v.; Calderwood, History of Church of Scotland, vol. ii; Hetherington, Church of Scotland, i, 239.

References