Difference between revisions of "Kiriath-Jearim"

<p> [[Prior]] to Israel’s conquest of Canaan, the inhabitants of Kiriath-jearim were known as Gibeonites, after the name of a more important town in the region (&nbsp;Joshua 9:3; &nbsp;Joshua 9:17; see [[Gibeon]] ). Kiriath-jearim was on the border between Benjamin and Judah, and was known also as Kiriath-baal, Baalah, Baale-judah and Kiriath-arim (&nbsp;Joshua 15:9; &nbsp;Joshua 15:60; &nbsp;Joshua 18:14; &nbsp;Joshua 18:21-28; &nbsp;2 Samuel 6:2; &nbsp;Ezra 2:25). It is chiefly remembered because during the time of Saul and David the ark of the covenant rested there for twenty years (&nbsp;1 Samuel 7:1-2; &nbsp;2 Samuel 6:2; for maps see [[Benjamin; Judah, Tribe And Kingdom]] ) </p>

<p> ''''' kir ''''' - ''''' i ''''' - ''''' ath jē´a ''''' - ''''' rim ''''' , - ''''' jḗ ''''' - ''''' ā´rim ''''' ( קרית־יערים , <i> ''''' ḳiryath ''''' </i> - <i> ''''' ye‛ārı̄m ''''' </i> , "city of thickets"; [[Septuagint]] ἡ ρόλις Ἰαρείμ , <i> ''''' hē ''''' </i> <i> ''''' pólis ''''' </i> <i> ''''' Iareı̄m ''''' </i> ; the King James Version [[Kirjathjearim]] ): One of the four chief cities of the Gibeonites (&nbsp; Joshua 9:17 ); a city ,of Judah (&nbsp;Joshua 15:60 ), evidently an ancient, Semitic "high place", hence, the name "Kiriath-Baal" (same place); it was one of the places on the border line between Judah and Benjamin (&nbsp;Joshua 18:14 , &nbsp;Joshua 18:15; &nbsp;Joshua 15:11 (where it is called "Baalah"); compare &nbsp; 1 Chronicles 13:6 ). It is mentioned as in Judah (&nbsp;Joshua 15:60; &nbsp;Joshua 18:14; &nbsp;Judges 18:12 ), but if [[Kiriath]] (which see) is identical with it, it is mentioned as belonging to Benjamin (&nbsp;Joshua 18:28; in &nbsp;2 Samuel 6:2 , Baale-judah). </p> 1. [[Scripture]] References: <p> &nbsp;Judges 18:12 records that the men of Dan set forth out of <i> ''''' Zôr ''''' </i> ah and [[Eshtaol]] and encamped in Mahaneh-dan behind (West of) Kiriath-jearim. (In &nbsp;Judges 13:25 Mahaneh-dan ("the camp of Dan") is described as between <i> ''''' Zôr ''''' </i> ah and Eshtaol; see [[Mahaneh-Dan]] .) To this sanctuary the ark of [[Yahweh]] was brought, from Beth-shemesh by the people of Kiriath-jearim, and they "brought it into the house of [[Abinadab]] in the hill (m "Gibeah"]; and sanctified [[Eleazar]] his son to keep the ark of Yahweh" (&nbsp;1 Samuel 7:1 ). Here it abode twenty years (&nbsp;1 Samuel 7:2; &nbsp;2 Samuel 6:2-4; compare &nbsp;1 Chronicles 13:6; &nbsp;2 Chronicles 1:4 ). [[Clearly]] it was in the hills somewhere to the East of Beth-shemesh. </p> <p> The prophet Uriah-ben-shemaiah, killed by Jehoiskim, belonged to Kiriath-jearim (&nbsp;Jeremiah 26:20 f). </p> <p> In &nbsp;Ezra 2:25 (compare &nbsp; Nehemiah 7:29 ), this place occurs under the name "Kiriath-arim." In 1 [[Esdras]] 5:19 the name occurs as "Kiriathiarius." </p> 2. Position: <p> The exact position of this important [[Israelite]] sanctuary has never been satisfactorily settled. Some of the data appear to be contradictory. For example, [[Josephus]] ( <i> Ant. </i> , VI, i, 4) says it was a city in the neighborhood of Beth-shemesh, while [[Eusebius]] and [[Jerome]] ( <i> Onomasticon </i> ) speak of it ("Cariathiareim") in their day as a village 9 or 10 miles from Jerusalem on the way to Lydda. But it is open to doubt whether the reputed site of their day had any serious claims. Any suggested site should fulfill the following conditions: (1) It must harmonize with the boundary line of Judah and Benjamin between two known points - the "waters of Nephtoah," very generally supposed to be <i> Lifta </i> , and Chesalon, certainly <i> ''''' Keslā ''''' </i> (&nbsp; Joshua 15:10 ). (2) It should not be too far removed from the other cities of the Gibeonites - G ibeon, [[Chephirah]] and [[Beeroth]] - but those places, which are all identified, are themselves fairly widely apart. (3) Mahaneh-dan ("the camp of Dan") is described as between Zorah and Eshtaol, and was West of Kiriath-jearim; this, and the statement of Josephus that it was in the neighborhood of Beth-shemesh, makes it probable that the site was near the western edge of the mountains of Judah. Zorah (now <i> ''''' Sara‛ ''''' </i> ), Eshtaol (now <i> ''''' Eshū‛a ''''' </i> ) and Beth-shemesh (now <i> ''''' ‛Ain ''''' </i> <i> ''''' Shems ''''' </i> ), are all within sight of each other close to the Vale of Sorek. (4) The site should be a sanctuary (or show signs of having been such), and be at least on a height (Gibeah, &nbsp;1 Samuel 7:1 margin). (5) The name may help us, but it is as well to note that the <i> first </i> part of the name, in the form "Kirathiarius" (1 Esdras 5:19), appears to have survived the exile rather than the second. </p> 3. Suggested Identifications: <p> The first suggested identification was that of Robinson ( <i> Be </i> , II, 11,12), namely, <i> ''''' Ḳuriet ''''' </i> <i> ''''' el ''''' </i> <i> ''''' ‛Enab ''''' </i> , the "town of grapes," a flourishing little town about 9 miles West of Jerusalem on the carriage road to Jaffa. The district around is still fairly well wooded (compare <i> ''''' ye‛ārı̄m ''''' </i> = "thickets"). This village is commonly known as Abu Ghosh, from the name of a robber chieftain who, with his family, flourished there in the first half of the last century. Medieval ecclesiastical tradition has made this place the [[Anathoth]] of Jer, and a handsome church from the time of the Crusades, now thoroughly repaired, exists here to mark this tradition. This site suits well as regards the border line, and the name <i> ''''' Ḳuriet ''''' </i> is the exact equivalent of Kiriath; it also fits in with the distance and direction given the Eusebius, <i> Onomasticon </i> , but it cannot be called satisfactory in all respects. <i> ''''' Sôba ''''' </i> , in the neighborhood, has, on account of its commanding position, been selected, but except for this one feature it has no special claims. The late Colonel Conder has very vigorously advocated the claims of a site he discovered on the south side of the rugged <i> ''''' Wādy ''''' </i> <i> ''''' Ismae‛n ''''' </i> , called <i> ''''' Khurbet ''''' </i> <i> ''''' ‛Erma ''''' </i> , pointing out truly that <i> ''''' ‛Erma ''''' </i> is the exact equivalent of <i> ''''' ‛Arim ''''' </i> (&nbsp; Ezra 2:25 ). Unfortunately the 2nd part of the name would appear from the references in 1 Esdras and in Eusebius ( <i> Onomasticon </i> ) to be that part which was forgotten long ago, so that the argument even of the philological - the strongest - grounds cannot be of much value. The greatest objections in the minds of most students are the unsuitability of the position to the requirements of the Judah-Benjamin frontier and its distance from the other [[Gibeonite]] cities. </p> <p> The present writer suggests another site which, in his opinion, meets at least some of the requirements better than the older proposals. [[Standing]] on the hill of Beth-shcmesh and looking Northwest, with the cities of Zorah ( <i> ''''' Sur‛ah ''''' </i> ) and Eshtaol ( <i> ''''' Eshū'a ''''' </i> ) full in view, a lofty hill crowned by a considerable forest catches the eye. The village a little below the summit is called <i> ''''' Beit ''''' </i> <i> ''''' Maḥṣı̂r ''''' </i> , and the hilltop itself is the shrine of a local saint known as [[Sheikh]] <i> ''''' el ''''' </i> <i> ''''' Ajām ''''' </i> . So "holy" is the site, that no trees in this spot are ever cut, nor is fallen brushwood removed. There is a <i> ''''' Wely ''''' </i> or sanctuary of the saint, and round about are scores of very curious and apparently ancient graves. [[Southward]] from this site the eye follows the line of [[Judean]] hills - probably the Mt. [[Jearim]] of &nbsp; Joshua 15:10 - until it strikes the outstanding point of <i> ''''' Keslā ''''' </i> (Chesslon), some 2 miles to the South. If the ark was taken here, the people of Beth-shemesh could have followed its progress almost the whole way to its new abode. Although the name, which appears to mean "besieged" or "confined," in no degree helps, in all the other respects (see 2 above), this site suits well the conditions of Kiriath-jearim. </p> Literature. <p> See <i> Pefs </i> , 1878,196-99; <i> Pef </i> , III, 43-52; <i> Hghl </i> , 225 f; <i> Br </i> , II, 11 f; Buhl, <i> Ga the Priestly Code </i> (P), Index. </p>