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Difference between revisions of "Spot"

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== Vine's Expository Dictionary of NT Words <ref name="term_79360" /> ==
== Vine's Expository Dictionary of NT Words <ref name="term_79360" /> ==
<div> '''A — 1: σπίλος ''' (Strong'S #4696 — Noun Masculine — spilos — spee'-los ) </div> <p> "a spot or stain," is used metaphorically (a) of moral blemish, &nbsp;Ephesians 5:27; (b) of lascivious and riotous persons, &nbsp;2 Peter 2:13 . </p> <div> '''A — 2: σπίλος ''' (Strong'S #4696 — Noun Masculine — spilas — spee'-los ) </div> <p> is rendered "spots" in &nbsp;Jude 1:12 , AV: see [[Rock]] , No. 2. </p> <div> '''B — 1: σπιλόω ''' (Strong'S #4695 — Verb — spiloo — spee-lo'-o ) </div> <p> akin to A, No. 1, is used in &nbsp;Jude 1:23 , in the clause "hating even the garment spotted by the flesh," the garment representing that which, being brought into contact with the polluting element of the flesh, becomes defiled: see [[Clothing]] , No. 3 (last par.). See [[Defile]] , No. 4. </p> <div> '''C — 1: ἄσπιλος ''' (Strong'S #784 — Adjective — aspilos — as'-pee-los ) </div> <p> "unspotted, unstained" (a, negative, and A), is used of a lamb, &nbsp;1 Peter 1:19; metaphorically, of keeping a commandment without alteration and in the fulfillment of it, &nbsp;1 Timothy 6:14; of the believer in regard to the world, &nbsp;James 1:27 , and free from all defilement in the sight of God, &nbsp;2 Peter 3:14 . </p> &nbsp;Hebrews 9:14[[Blemish]]
<div> '''A 1: '''''Σπίλος''''' ''' (Strong'S #4696 Noun Masculine spilos spee'-los ) </div> <p> "a spot or stain," is used metaphorically (a) of moral blemish, &nbsp;Ephesians 5:27; (b) of lascivious and riotous persons, &nbsp;2—Peter 2:13 . </p> <div> '''A 2: '''''Σπίλος''''' ''' (Strong'S #4696 Noun Masculine spilas spee'-los ) </div> <p> is rendered "spots" in &nbsp;Jude 1:12 , AV: see [[Rock]] , No. 2. </p> <div> '''B 1: '''''Σπιλόω''''' ''' (Strong'S #4695 Verb spiloo spee-lo'-o ) </div> <p> akin to A, No. 1, is used in &nbsp;Jude 1:23 , in the clause "hating even the garment spotted by the flesh," the garment representing that which, being brought into contact with the polluting element of the flesh, becomes defiled: see [[Clothing]] , No. 3 (last par.). See [[Defile]] , No. 4. </p> <div> '''C 1: '''''Ἄσπιλος''''' ''' (Strong'S #784 Adjective aspilos as'-pee-los ) </div> <p> "unspotted, unstained" (a, negative, and A), is used of a lamb, &nbsp;1—Peter 1:19; metaphorically, of keeping a commandment without alteration and in the fulfillment of it, &nbsp;1—Timothy 6:14; of the believer in regard to the world, &nbsp;James 1:27 , and free from all defilement in the sight of God, &nbsp;2—Peter 3:14 . </p> &nbsp;Hebrews 9:14[[Blemish]]
          
          
== Wilson's Dictionary of Bible Types <ref name="term_198322" /> ==
== Wilson's Dictionary of Bible Types <ref name="term_198322" /> ==
<p> &nbsp;Numbers 19:2 (c) By this type we understand the spotless character of our Lord [[Jesus]] [[Christ]] on whom there was no sin nor fault, and in Him no evil of any kind. (See also &nbsp;Numbers 28:3; &nbsp;Numbers 29:17; &nbsp;1 Peter 1:19). </p> <p> &nbsp;Deuteronomy 32:5 (b) The Lord brands His people as the [[Shepherd]] brands the sheep. In this case those mentioned do not bear the mark of GOD's ownership. Probably the mark was that of a godly life, holy ambitions, and obedience to the Word of GOD. (See also &nbsp;Revelation 3:12). </p> <p> &nbsp;Song of [[Solomon]] 4:7 (c) This may be taken as a statement by the Lord concerning His church, or His bride, for He sees no fault nor sin in His people who are washed in the [[Blood]] of the Lamb. Or, it may be taken as the Word of the bride concerning the Bridegroom, for certainly He is absolutely perfect, beautiful, sinless and stainless. Both things are true. </p> <p> &nbsp;Ephesians 5:27 (b) Here we see a beautiful type of the perfection of GOD's church, each member of which has been cleansed in the Blood of the Saviour, made pure and white in GOD's sight. </p> <p> &nbsp;1 Timothy 6:14 (c) Probably the type in this case represents a perfect obedience, in which there is no hypocrisy, and no compulsion. It is an obedience based on the love of GOD, and from a grateful heart. </p> <p> &nbsp;Hebrews 9:14 (a) By this figure we understand that the Lord JESUS offered Himself to GOD, with no sin connected with His offering, no pride, no selfishness, no ulterior motives, no evil of any kind. He was a perfect offering in every sense of the word, and therefore was acceptable to GOD. </p> <p> &nbsp;2 Peter 3:14 (a) It is the will of GOD that the [[Christian]] should live a clean, true, pure upright life, with no blemishes that would disfigure his life and cause the people to point to him with scorn. The Christian is to be a good example of a blameless believer. </p> <p> &nbsp;Judges 1:12 (b) The presence of an ungodly man among the people of GOD blots and blurs, hinders and harms the fellowship of GOD's saints. </p> <p> &nbsp;Judges 1:23 (b) This probably refers to any so-called righteousness or plan of salvation, which is contaminated by the works of the flesh, or by depending upon merit in the sight of GOD. </p>
<p> &nbsp;Numbers 19:2 (c) By this type we understand the spotless character of our Lord [[Jesus Christ]] on whom there was no sin nor fault, and in Him no evil of any kind. (See also &nbsp;Numbers 28:3; &nbsp;Numbers 29:17; &nbsp;1 Peter 1:19). </p> <p> &nbsp;Deuteronomy 32:5 (b) The Lord brands His people as the [[Shepherd]] brands the sheep. In this case those mentioned do not bear the mark of GOD's ownership. Probably the mark was that of a godly life, holy ambitions, and obedience to the Word of GOD. (See also &nbsp;Revelation 3:12). </p> <p> &nbsp;Song of [[Solomon]] 4:7 (c) This may be taken as a statement by the Lord concerning His church, or His bride, for He sees no fault nor sin in His people who are washed in the [[Blood]] of the Lamb. Or, it may be taken as the Word of the bride concerning the Bridegroom, for certainly He is absolutely perfect, beautiful, sinless and stainless. Both things are true. </p> <p> &nbsp;Ephesians 5:27 (b) Here we see a beautiful type of the perfection of GOD's church, each member of which has been cleansed in the Blood of the Saviour, made pure and white in GOD's sight. </p> <p> &nbsp;1 Timothy 6:14 (c) Probably the type in this case represents a perfect obedience, in which there is no hypocrisy, and no compulsion. It is an obedience based on the love of GOD, and from a grateful heart. </p> <p> &nbsp;Hebrews 9:14 (a) By this figure we understand that the Lord [[Jesus]] offered Himself to GOD, with no sin connected with His offering, no pride, no selfishness, no ulterior motives, no evil of any kind. He was a perfect offering in every sense of the word, and therefore was acceptable to GOD. </p> <p> &nbsp;2 Peter 3:14 (a) It is the will of GOD that the [[Christian]] should live a clean, true, pure upright life, with no blemishes that would disfigure his life and cause the people to point to him with scorn. The Christian is to be a good example of a blameless believer. </p> <p> &nbsp;Judges 1:12 (b) The presence of an ungodly man among the people of GOD blots and blurs, hinders and harms the fellowship of GOD's saints. </p> <p> &nbsp;Judges 1:23 (b) This probably refers to any so-called righteousness or plan of salvation, which is contaminated by the works of the flesh, or by depending upon merit in the sight of GOD. </p>
          
          
== Webster's Dictionary <ref name="term_178077" /> ==
== Webster's Dictionary <ref name="term_178077" /> ==
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== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_61832" /> ==
== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_61832" /> ==
<p> is the rendering in the A.V. of מוּם, ''Mum,'' a [[Blemish]] (as usually rendered), either physical (&nbsp;Leviticus 21:17 sq.; &nbsp;Leviticus 22:20; &nbsp;Leviticus 24:19-20, etc.; &nbsp;2 Samuel 14:25; &nbsp;Song of Solomon 4:7) or moral (&nbsp;Deuteronomy 32:5; &nbsp;Job 11:15; &nbsp;Job 31:7; &nbsp;Proverbs 9:7); so σπιλάς, literally a [[Breaker]] or rock in the sea (metaphor. &nbsp;Judges 1:12) or σπῖλος (morally &nbsp;Ephesians 5:27; &nbsp;2 Peter 2:13); חֲב רְבֻּרָה, ''Chabarburah,'' the variegated spots of the panther, or rather the stripes of the tiger (&nbsp;Jeremiah 13:23); בִּהֶרֶת, ''Bahereth, Brightness,'' the whitish "bright spot" of incipient leprosy (&nbsp;Leviticus 13:23; &nbsp;Leviticus 14:56); בֹּהִק, ''Bohak, Scurf,'' the scaly "freckled spot" of pronounced leprosy (&nbsp;Leviticus 13:39); טָלוּא, ''Tali, Patched'' (as "spotted" sheep or goats, &nbsp;Genesis 30:32 sq.; or "divers-colored" garments, &nbsp;Ezekiel 16:16). (See [[Color]]). </p>
<p> is the rendering in the A.V. of '''''מוּם''''' , ''Mum,'' a [[Blemish]] (as usually rendered), either physical (&nbsp;Leviticus 21:17 sq.; &nbsp;Leviticus 22:20; &nbsp;Leviticus 24:19-20, etc.; &nbsp;2 Samuel 14:25; &nbsp;Song of Solomon 4:7) or moral (&nbsp;Deuteronomy 32:5; &nbsp;Job 11:15; &nbsp;Job 31:7; &nbsp;Proverbs 9:7); so '''''Σπιλάς''''' , literally a [[Breaker]] or rock in the sea (metaphor. &nbsp;Judges 1:12) or '''''Σπῖλος''''' (morally &nbsp;Ephesians 5:27; &nbsp;2 Peter 2:13); '''''חֲב''''' '''''רְבֻּרָה''''' , ''Chabarburah,'' the variegated spots of the panther, or rather the stripes of the tiger (&nbsp;Jeremiah 13:23); '''''בִּהֶרֶת''''' , ''Bahereth, Brightness,'' the whitish "bright spot" of incipient leprosy (&nbsp;Leviticus 13:23; &nbsp;Leviticus 14:56); '''''בֹּהִק''''' , ''Bohak, Scurf,'' the scaly "freckled spot" of pronounced leprosy (&nbsp;Leviticus 13:39); '''''טָלוּא''''' , ''Tali, Patched'' (as "spotted" sheep or goats, &nbsp;Genesis 30:32 sq.; or "divers-colored" garments, &nbsp;Ezekiel 16:16). (See [[Color]]). </p>
          
          
==References ==
==References ==