Difference between revisions of "Carcase"
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== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_30045" /> == | == Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_30045" /> == | ||
<p> (גְּוַיָּה, מִפֶּלֶת, נְּבֵלָה, פֶּגֶר, πτῶμα )'','' the dead body of a man or beast ( Joshua 8:29; Isaiah 14:19; Hebrews 3:17, etc.). According to the [[Mosaic]] law, any [[Israelite]] became ceremonially unclean until the evening (and in turn rendered whatever he touched unclean, Haggai 2:14; comp. Numbers 19:22), by (unwitting) contact, under any circumstances, with a dead animal of the "unclean" class ( Leviticus 5:2; Leviticus 11:8 sq.; comp. Deuteronomy 14:8), or with any "clean" animal, in case it had not been regularly slain according to the prescribed mode ( Leviticus 11:39 sq.). The eating of any (clean) beast that had died an accidental or natural death was still more strictly forbidden ( Leviticus 22:8; comp. Ezekiel 4:14; Ezekiel 44:31); but it might be sold as food to a foreigner ( Deuteronomy 14:2). Carrion was doubtless buried or burned. On the sepulture of persons found dead, (See [[Homicide]]). An unburied carcass ( Jeremiah 36:30; Psalms 79:3) was considered by the ancients the height of indignity and misfortune (Virgil, '' | <p> (גְּוַיָּה, מִפֶּלֶת, נְּבֵלָה, פֶּגֶר, πτῶμα )'','' the dead body of a man or beast ( Joshua 8:29; Isaiah 14:19; Hebrews 3:17, etc.). According to the [[Mosaic]] law, any [[Israelite]] became ceremonially unclean until the evening (and in turn rendered whatever he touched unclean, Haggai 2:14; comp. Numbers 19:22), by (unwitting) contact, under any circumstances, with a dead animal of the "unclean" class ( Leviticus 5:2; Leviticus 11:8 sq.; comp. Deuteronomy 14:8), or with any "clean" animal, in case it had not been regularly slain according to the prescribed mode ( Leviticus 11:39 sq.). The eating of any (clean) beast that had died an accidental or natural death was still more strictly forbidden ( Leviticus 22:8; comp. Ezekiel 4:14; Ezekiel 44:31); but it might be sold as food to a foreigner ( Deuteronomy 14:2). Carrion was doubtless buried or burned. On the sepulture of persons found dead, (See [[Homicide]]). An unburied carcass ( Jeremiah 36:30; Psalms 79:3) was considered by the ancients the height of indignity and misfortune (Virgil, ''Aen.'' 10:559). (See [[Burial]]). The [[Levitical]] enactments respecting all dead bodies evidently had their origin in sanitary reasons in a climate so liable to pestilence (Michaelis, Mos. Recht, 4:809 sq.). On the incident of the beehive in the skeleton ( Judges 14:8), (See [[Bee]]). On the allusion to the vulture's scent for putrid flesh, Matthew 24:28 (Loder, ''De Cadavere Judaico, [[Ab]] Aquilis Romnanis Discerpendo,'' Argent. 1715; Rechenberg, ''De Adagio Christi,'' etc., Lips. 1696), (See [[Eagle]]). </p> | ||
==References == | ==References == |
Revision as of 10:22, 13 October 2021
Vine's Expository Dictionary of NT Words [1]
primarily denotes "a member of a body," especially the external and prominent members, particularly the feet, and so, a dead body (see, e.g., the Sept., in Leviticus 26:30; Numbers 14:29,32; Isaiah 66:24 , etc.). The word is used in Hebrews 3:17 , from Numbers 14:29,32 .
see Body , No. 3.
Easton's Bible Dictionary [2]
Haggai 2:13 Numbers 19:16,22 Leviticus 11:39
Webster's Dictionary [3]
(n.) See Carcass.
Cyclopedia of Biblical, Theological and Ecclesiastical Literature [4]
(גְּוַיָּה, מִפֶּלֶת, נְּבֵלָה, פֶּגֶר, πτῶμα ), the dead body of a man or beast ( Joshua 8:29; Isaiah 14:19; Hebrews 3:17, etc.). According to the Mosaic law, any Israelite became ceremonially unclean until the evening (and in turn rendered whatever he touched unclean, Haggai 2:14; comp. Numbers 19:22), by (unwitting) contact, under any circumstances, with a dead animal of the "unclean" class ( Leviticus 5:2; Leviticus 11:8 sq.; comp. Deuteronomy 14:8), or with any "clean" animal, in case it had not been regularly slain according to the prescribed mode ( Leviticus 11:39 sq.). The eating of any (clean) beast that had died an accidental or natural death was still more strictly forbidden ( Leviticus 22:8; comp. Ezekiel 4:14; Ezekiel 44:31); but it might be sold as food to a foreigner ( Deuteronomy 14:2). Carrion was doubtless buried or burned. On the sepulture of persons found dead, (See Homicide). An unburied carcass ( Jeremiah 36:30; Psalms 79:3) was considered by the ancients the height of indignity and misfortune (Virgil, Aen. 10:559). (See Burial). The Levitical enactments respecting all dead bodies evidently had their origin in sanitary reasons in a climate so liable to pestilence (Michaelis, Mos. Recht, 4:809 sq.). On the incident of the beehive in the skeleton ( Judges 14:8), (See Bee). On the allusion to the vulture's scent for putrid flesh, Matthew 24:28 (Loder, De Cadavere Judaico, Ab Aquilis Romnanis Discerpendo, Argent. 1715; Rechenberg, De Adagio Christi, etc., Lips. 1696), (See Eagle).