Difference between revisions of "Hearing The Word Of God"

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== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_43210" /> ==
== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_43210" /> ==
<p> is an ordinance of divine appointment (&nbsp;Romans 10:17; &nbsp;Proverbs 8:4-5; &nbsp;Mark 4:24). Public reading of the Scriptures was a part of synagogue worship (&nbsp;Acts 13:15; &nbsp;Acts 15:21), and was the practice of the Christians in primitive times. Under the former dispensation there was a public hearing of the law at stated seasons (&nbsp;Deuteronomy 31:10; &nbsp;Deuteronomy 31:13; &nbsp;Nehemiah 8:2-3). It seems, therefore, that it is a duty incumbent on us to hear, and, if sensible of our ignorance, we shall also consider it our privilege. </p> <p> '''(1)''' As to the manner of hearing, it should be ''constantly'' (&nbsp;Proverbs 8:34; &nbsp;James 1:24-25); ''attentively'' (Luke 21:48; &nbsp;Acts 10:33; &nbsp;Luke 4:20; &nbsp;Luke 4:22); with reverence (&nbsp;Psalms 89:7); ''with faith'' (&nbsp;Hebrews 4:2); with an endeavor to retain what we hear (&nbsp;Hebrews 2:1; &nbsp;Psalms 119:11); with an humble, docile disposition (&nbsp;Luke 10:42); with ''prayer'' (Luke 18). </p> <p> '''(2)''' ''The advantages of hearing'' .are ''information'' (&nbsp;2 Timothy 3:16); conviction (&nbsp;1 Corinthians 14:24-25; Acts 2); ''conversion'' (&nbsp;Psalms 11:7; &nbsp;Acts 4:4); ''confirmation'' (&nbsp;Acts 14:22; &nbsp;Acts 16:5); ''consolation'' (&nbsp;Philippians 1:25; &nbsp;Isaiah 40:1-2; &nbsp;Isaiah 35:3-4). (See [[Preaching]]). </p>
<p> is an ordinance of divine appointment (&nbsp;Romans 10:17; &nbsp;Proverbs 8:4-5; &nbsp;Mark 4:24). Public reading of the Scriptures was a part of synagogue worship (&nbsp;Acts 13:15; &nbsp;Acts 15:21), and was the practice of the Christians in primitive times. Under the former dispensation there was a public hearing of the law at stated seasons (&nbsp;Deuteronomy 31:10; &nbsp;Deuteronomy 31:13; &nbsp;Nehemiah 8:2-3). It seems, therefore, that it is a duty incumbent on us to hear, and, if sensible of our ignorance, we shall also consider it our privilege. </p> <p> '''(1)''' As to the manner of hearing, it should be [[Constantly]] (&nbsp;Proverbs 8:34; &nbsp;James 1:24-25); [[Attentively]] (Luke 21:48; &nbsp;Acts 10:33; &nbsp;Luke 4:20; &nbsp;Luke 4:22); with reverence (&nbsp;Psalms 89:7); ''With Faith'' (&nbsp;Hebrews 4:2); with an endeavor to retain what we hear (&nbsp;Hebrews 2:1; &nbsp;Psalms 119:11); with an humble, docile disposition (&nbsp;Luke 10:42); with [[Prayer]] (Luke 18). </p> <p> '''(2)''' ''The Advantages Of Hearing'' .are ''Information'' (&nbsp;2 Timothy 3:16); conviction (&nbsp;1 Corinthians 14:24-25; Acts 2); [[Conversion]] (&nbsp;Psalms 11:7; &nbsp;Acts 4:4); [[Confirmation]] (&nbsp;Acts 14:22; &nbsp;Acts 16:5); [[Consolation]] (&nbsp;Philippians 1:25; &nbsp;Isaiah 40:1-2; &nbsp;Isaiah 35:3-4). (See [[Preaching]]). </p>
          
          
==References ==
==References ==

Latest revision as of 10:13, 13 October 2021

Charles Buck Theological Dictionary [1]

Is an ordinance of divine appointment,  Romans 10:17 .  Proverbs 8:4-5 .  Mark 4:24 . Public reading of the Scriptures was a part of synagogue worship,  Acts 13:15 .  Acts 15:21 . and was the practice of the Christians in primitive times. Under the former dispensation there was a public hearing of the law at stated seasons,  Deuteronomy 31:10;  Deuteronomy 31:13 .  Nehemiah 8:2-3 . It seems, therefore, that it is a duty incumbent on us to hear, and , if sensible of our ignorance, we shall also consider it our privilege. As to the manner of hearing, it should be constantly,  Proverbs 8:34 .  James 1:24-25 . Attentively,  Luke 21:38 .  Acts 10:33 .  Luke 4:20;  Luke 4:22 . With reverence,  Psalms 89:7 . With faith,  Hebrews 4:2 . With an endeavour to retain what we hear,  Hebrews 2:1 .  Psalms 119:11 . With an humble docile disposition,  Luke 10:42 . With prayer,  Luke 18:1-43 : the advantages of hearing are, information,   2 Timothy 3:16 . Conviction,  1 Corinthians 14:24-25 .  Acts 2:1-47 : Conversion,   Psalms 11:7 .  Acts 4:4 . Confirmation,  Acts 14:22 .  Acts 16:5 . Consolation,  Philippians 1:25 . Is. 40: 1, 2. Is. 35: 3, 4. Stennet's Parable of the Sower; Massilon's Ser. vol. 2: p. 131. Eng. trans. Gill's Body of Div. vol. 3: p. 340. oct. ed.

Cyclopedia of Biblical, Theological and Ecclesiastical Literature [2]

is an ordinance of divine appointment ( Romans 10:17;  Proverbs 8:4-5;  Mark 4:24). Public reading of the Scriptures was a part of synagogue worship ( Acts 13:15;  Acts 15:21), and was the practice of the Christians in primitive times. Under the former dispensation there was a public hearing of the law at stated seasons ( Deuteronomy 31:10;  Deuteronomy 31:13;  Nehemiah 8:2-3). It seems, therefore, that it is a duty incumbent on us to hear, and, if sensible of our ignorance, we shall also consider it our privilege.

(1) As to the manner of hearing, it should be Constantly ( Proverbs 8:34;  James 1:24-25); Attentively (Luke 21:48;  Acts 10:33;  Luke 4:20;  Luke 4:22); with reverence ( Psalms 89:7); With Faith ( Hebrews 4:2); with an endeavor to retain what we hear ( Hebrews 2:1;  Psalms 119:11); with an humble, docile disposition ( Luke 10:42); with Prayer (Luke 18).

(2) The Advantages Of Hearing .are Information ( 2 Timothy 3:16); conviction ( 1 Corinthians 14:24-25; Acts 2); Conversion ( Psalms 11:7;  Acts 4:4); Confirmation ( Acts 14:22;  Acts 16:5); Consolation ( Philippians 1:25;  Isaiah 40:1-2;  Isaiah 35:3-4). (See Preaching).

References