Difference between revisions of "The Great Commission"
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The Great Commission <ref name=" | The Great Commission <ref name="term_17893" /> | ||
<p> < | <p> Mandate to "make disciples of all nations" given by Christ to his disciples following his death and resurrection ( Matthew 28:16-20; Mark 16:15-18; Luke 24:46-49; John 20:21-23; Acts 1:8 ). Because Christ has been given all authority in heaven and on earth ( Matthew 28:19 ), the Great [[Commission]] is to be taken with the utmost seriousness by all of his disciples, "to the very end of the age" ( Matthew 28:20 ). </p> <p> The impetus for the Great Commission springs from the heart of God. He loved us and gave his Son or us ( John 3:16 ). The disciples are sent out to accomplish what God had started in the sending of his Son ( John 20:21 ). The Great Commission is thus linked to God's words to Abraham: that "all peoples on earth will be blessed through you" ( Genesis 12:3 ). </p> <p> The Great Commission is accomplished through witnessing ( Acts 1:8 ), preaching ( Mark 16:15 ), baptizing, and teaching ( Matthew 28:20 ). Jesus' disciples are to replicate themselves in the lives of those who respond to the Good News. The [[Holy]] Spirit is the empowering agent for those who witness ( Acts 1:8 ), as well as the one who convicts sinners of their need for Jesus ( John 16:8-11 ). The disciples will have success because Jesus, the Lord of heaven and earth, will be with them as they undertake their assignment ( Matthew 28:20 ). </p> <p> The Great Commission necessitates taking the gospel message to "the ends of the earth" ( Acts 1:8 ), to "all nations" ( Matthew 28:19 ). The Good [[News]] is to be shared with all peoples, for all are sinners, [[Jews]] and [[Gentile]] alike, and in need of deliverance from sin ( Romans 3 ). All peoples, by faith, can receive God's provision and are baptized into Christ. In Christ, all distinctions between Jew and Gentile disappear ( Romans 10:12-13; Galatians 3:28 ). </p> <p> Glenn [[E.]] Schaefer </p> | ||
== References == | == References == | ||
<references> | <references> | ||
<ref name=" | <ref name="term_17893"> [https://bibleportal.com/dictionary/baker-s-evangelical-dictionary-of-biblical-theology/great+commission,+the The Great Commission from Baker's Evangelical Dictionary of Biblical Theology]</ref> | ||
</references> | </references> | ||
Latest revision as of 21:40, 12 October 2021
The Great Commission [1]
Mandate to "make disciples of all nations" given by Christ to his disciples following his death and resurrection ( Matthew 28:16-20; Mark 16:15-18; Luke 24:46-49; John 20:21-23; Acts 1:8 ). Because Christ has been given all authority in heaven and on earth ( Matthew 28:19 ), the Great Commission is to be taken with the utmost seriousness by all of his disciples, "to the very end of the age" ( Matthew 28:20 ).
The impetus for the Great Commission springs from the heart of God. He loved us and gave his Son or us ( John 3:16 ). The disciples are sent out to accomplish what God had started in the sending of his Son ( John 20:21 ). The Great Commission is thus linked to God's words to Abraham: that "all peoples on earth will be blessed through you" ( Genesis 12:3 ).
The Great Commission is accomplished through witnessing ( Acts 1:8 ), preaching ( Mark 16:15 ), baptizing, and teaching ( Matthew 28:20 ). Jesus' disciples are to replicate themselves in the lives of those who respond to the Good News. The Holy Spirit is the empowering agent for those who witness ( Acts 1:8 ), as well as the one who convicts sinners of their need for Jesus ( John 16:8-11 ). The disciples will have success because Jesus, the Lord of heaven and earth, will be with them as they undertake their assignment ( Matthew 28:20 ).
The Great Commission necessitates taking the gospel message to "the ends of the earth" ( Acts 1:8 ), to "all nations" ( Matthew 28:19 ). The Good News is to be shared with all peoples, for all are sinners, Jews and Gentile alike, and in need of deliverance from sin ( Romans 3 ). All peoples, by faith, can receive God's provision and are baptized into Christ. In Christ, all distinctions between Jew and Gentile disappear ( Romans 10:12-13; Galatians 3:28 ).
Glenn E. Schaefer
