Difference between revisions of "Prosperity"
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== Charles Buck Theological Dictionary <ref name="term_20374" /> == | |||
<p> the state wherein things succeed according to our wishes, and are productive of affluence and ease. However desirable prosperity be, it has its manifest disadvantages. It too often alienates the soul from God, excites pride, exposes to temptation, hardens the heart. occasions idleness, promotes effeminacy, lamps zeal and energy, and in general has a baneful relative influence. It is no wonder, therefore, that the [[Almighty]] in general withholds it from his children, and that adversity should be their lot rather than prosperity. Indeed, adversity seems more beneficial on the whole, although it be so unpleasant to our feelings. "The advantages of prosperity," says Bacon, " ‘ are to be wished, but the advantages of adversity are to be admired. The principal virtue of prosperity is temperance; the principal virtue of adversity is fortitude, which in morality is allowed to be the most heroical virtue. [[Prosperity]] best discovers vice; adversity best discovers virtue, which is like those perfumes which are most fragrant when burned or bruised." It is not, however, to be understood that prosperity in itself is unlawful. The world, with all its various productions, was formed by the Almighty, for the happiness of man, and designed to endear him to us, and to lead our minds up to him. What, however, God often gives us as a blessing, by our own folly we pervert and turn into a curse. Where prosperity is given, there religion is absolutely necessary to enable us to act under it as we ought. Where this divine principle influences the mind, prosperity may be enjoyed and become a blessing; for "while bad men snatch the pleasures of the world as by stealth, without countenance from God, the proprietor of the world, the righteous sit openly down to the feast of life, under the smile of heaven. No guilty fears damp their joys. The blessing of God rests upon all they possess. Their piety reflects sunshine from heaven upon the prosperity of the world; unites in one point of view the smiling aspect both of the powers above and of the objects below. Not only have they as full a relish as others of the innocent pleasures of life, but, moreover, in them they hold communion with God. In all that is good or fair they trace his hand. From the beauties of nature, from the improvements of art, from the enjoyments of social life, they raise their affections to the source of all the happiness which surrounds them, and thus mn iden the sphere of their pleasures by adding intellectual and spiritual to earthly joys." </p> <p> [[Spiritual]] prosperity consists in the continual progress of the mind in knowledge, purity, and joy. It arises from the participation of the divine blessing; and evidences itself by frequency in prayer, love to God's Word, delight in his people, attendance on his ordinances, zeal in his cause, submission to his will, usefulness in his Church, and increasing abhorrence of everything that is derogatory to his glory ( 3 John 1:2). See Blair, Sermons, vol. i, ser. 3; Bates, Works, i. 297. </p> | <p> A state wherein things succeed, according to our wishes, and are productive of affluence and ease. However desirable prosperity be, it has its manifest disadvantages. It too often alienates the soul from God; excites pride; exposes to temptation; hardens the heart; occasions idleness; promotes effeminacy; damps zeal and energy; and, too often has a baneful relative influence. It is no wonder, therefore, that the [[Almighty]] in general withholds it from his children; and that adversity should be their lot rather than prosperity. [[Indeed]] adversity seems more beneficial on the whole, although it be so unpleasant to our feelings. "The advantages of prosperity, " says Bacon, "are to be wished; but the advantages of adversity are to be admired. The principal virtue of prosperity, is temperance; the principal virtue of adversity, is fortitude, which in morality is allowed to be the most heroical virtue; prosperity best discovers vice, adversity best discovers virtue, which is like those perfumes that are most fragrant when burnt or bruised." It is not, however, to be understood, that prosperity in itself is unlawful. The world with all its various productions was formed by the Almighty for the happiness of man, and designed to endear himself to us, and to lead our minds up to him. What however [[God]] often gives us as a blessing, by our own folly we pervert and turn into a curse. Where prosperity is given, there religion is absolutely necessary to enable us to act under it as we ought. </p> <p> Where this divine principle influences the mind, prosperity may be enjoyed and become a blessing; for "While bad men snatch the pleasures of the world, as by stealth, without countenance from God, the proprietor of the world; the righteous sit openly down to the feast of life, under the smile of heaven. No guilty fears damp their joys. The blessing of God, rests upon all they possess. Their piety reflects sunshine from heaven upon the prosperity of the world; unites in one point of view the smiling aspect, both of the powers above, and of the objects below. Not only have they as full a relish as others of the innocent pleasures of life, but moreover, in them they hold communion with God. In all that is good or fair, they trace his hand. From the beauties of nature, from the improvements of art, from the enjoyments of social life, they raise their affections to the source of all the happiness which surrounds them, and thus widen the sphere of their pleasures, by adding intellectual and spiritual to earthly joys. Blair's Sermons, vol. 1: ser. 3. Bates's Works, p. 297. [[Spiritual]] prosperity consists in the continual progress of the mind in knowledge, purity, and joy. It arises from the participation of the divine blessing; and evidences itself by frequency in prayer; love to God's word; delight in his people; attendance on his ordinances; zeal in his cause; submission to his will; usefulness in his church; and increasing abhorrence of every thing that is derogatory to his glory. </p> | ||
== King James Dictionary <ref name="term_62287" /> == | |||
<p> PROSPER'ITY, n. L. prosperitas. [[Advance]] or gain in any thing good or desirable successful progress in any business or enterprise success attainment of the object desired as the prosperity of arts agricultural or commercial prosperity national prosperity. Our disposition to abuse the blessings of providence renders prosperity dangerous. </p> <p> The prosperity of fools shall destroy them. Proverbs 1 </p> | |||
== Webster's Dictionary <ref name="term_162031" /> == | |||
<p> (n.) The state of being prosperous; advance or gain in anything good or desirable; successful progress in any business or enterprise; attainment of the object desired; good fortune; success; as, commercial prosperity; national prosperity. </p> | |||
== Baker's Evangelical Dictionary of Biblical Theology <ref name="term_18161" /> == | |||
<p> <i> See </i> [[Wealth]] </p> | |||
== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_57099" /> == | |||
<p> the state wherein things succeed according to our wishes, and are productive of affluence and ease. However desirable prosperity be, it has its manifest disadvantages. It too often alienates the soul from God, excites pride, exposes to temptation, hardens the heart. occasions idleness, promotes effeminacy, lamps zeal and energy, and in general has a baneful relative influence. It is no wonder, therefore, that the [[Almighty]] in general withholds it from his children, and that adversity should be their lot rather than prosperity. Indeed, adversity seems more beneficial on the whole, although it be so unpleasant to our feelings. "The advantages of prosperity," says Bacon, "‘ are to be wished, but the advantages of adversity are to be admired. The principal virtue of prosperity is temperance; the principal virtue of adversity is fortitude, which in morality is allowed to be the most heroical virtue. [[Prosperity]] best discovers vice; adversity best discovers virtue, which is like those perfumes which are most fragrant when burned or bruised." It is not, however, to be understood that prosperity in itself is unlawful. The world, with all its various productions, was formed by the Almighty, for the happiness of man, and designed to endear him to us, and to lead our minds up to him. What, however, [[God]] often gives us as a blessing, by our own folly we pervert and turn into a curse. Where prosperity is given, there religion is absolutely necessary to enable us to act under it as we ought. Where this divine principle influences the mind, prosperity may be enjoyed and become a blessing; for "while bad men snatch the pleasures of the world as by stealth, without countenance from God, the proprietor of the world, the righteous sit openly down to the feast of life, under the smile of heaven. No guilty fears damp their joys. The blessing of God rests upon all they possess. Their piety reflects sunshine from heaven upon the prosperity of the world; unites in one point of view the smiling aspect both of the powers above and of the objects below. Not only have they as full a relish as others of the innocent pleasures of life, but, moreover, in them they hold communion with God. In all that is good or fair they trace his hand. From the beauties of nature, from the improvements of art, from the enjoyments of social life, they raise their affections to the source of all the happiness which surrounds them, and thus mn iden the sphere of their pleasures by adding intellectual and spiritual to earthly joys." </p> <p> [[Spiritual]] prosperity consists in the continual progress of the mind in knowledge, purity, and joy. It arises from the participation of the divine blessing; and evidences itself by frequency in prayer, love to God's Word, delight in his people, attendance on his ordinances, zeal in his cause, submission to his will, usefulness in his Church, and increasing abhorrence of everything that is derogatory to his glory (3 John 1:2). See Blair, Sermons, vol. i, ser. 3; Bates, Works, i. 297. </p> | |||
==References == | ==References == | ||
<references> | <references> | ||
<ref name="term_20374"> [https://bibleportal.com/dictionary/charles-buck-theological-dictionary/prosperity Prosperity from Charles Buck Theological Dictionary]</ref> | |||
<ref name="term_62287"> [https://bibleportal.com/dictionary/king-james-dictionary/prosperity Prosperity from King James Dictionary]</ref> | |||
<ref name="term_162031"> [https://bibleportal.com/dictionary/webster-s-dictionary/prosperity Prosperity from Webster's Dictionary]</ref> | |||
<ref name="term_18161"> [https://bibleportal.com/dictionary/baker-s-evangelical-dictionary-of-biblical-theology/prosperity Prosperity from Baker's Evangelical Dictionary of Biblical Theology]</ref> | |||
<ref name="term_57099"> [https://bibleportal.com/encyclopedia/cyclopedia-of-biblical-theological-and-ecclesiastical-literature/prosperity Prosperity from Cyclopedia of Biblical, Theological and Ecclesiastical Literature]</ref> | <ref name="term_57099"> [https://bibleportal.com/encyclopedia/cyclopedia-of-biblical-theological-and-ecclesiastical-literature/prosperity Prosperity from Cyclopedia of Biblical, Theological and Ecclesiastical Literature]</ref> | ||
</references> | </references> | ||
Revision as of 08:51, 12 October 2021
Charles Buck Theological Dictionary [1]
A state wherein things succeed, according to our wishes, and are productive of affluence and ease. However desirable prosperity be, it has its manifest disadvantages. It too often alienates the soul from God; excites pride; exposes to temptation; hardens the heart; occasions idleness; promotes effeminacy; damps zeal and energy; and, too often has a baneful relative influence. It is no wonder, therefore, that the Almighty in general withholds it from his children; and that adversity should be their lot rather than prosperity. Indeed adversity seems more beneficial on the whole, although it be so unpleasant to our feelings. "The advantages of prosperity, " says Bacon, "are to be wished; but the advantages of adversity are to be admired. The principal virtue of prosperity, is temperance; the principal virtue of adversity, is fortitude, which in morality is allowed to be the most heroical virtue; prosperity best discovers vice, adversity best discovers virtue, which is like those perfumes that are most fragrant when burnt or bruised." It is not, however, to be understood, that prosperity in itself is unlawful. The world with all its various productions was formed by the Almighty for the happiness of man, and designed to endear himself to us, and to lead our minds up to him. What however God often gives us as a blessing, by our own folly we pervert and turn into a curse. Where prosperity is given, there religion is absolutely necessary to enable us to act under it as we ought.
Where this divine principle influences the mind, prosperity may be enjoyed and become a blessing; for "While bad men snatch the pleasures of the world, as by stealth, without countenance from God, the proprietor of the world; the righteous sit openly down to the feast of life, under the smile of heaven. No guilty fears damp their joys. The blessing of God, rests upon all they possess. Their piety reflects sunshine from heaven upon the prosperity of the world; unites in one point of view the smiling aspect, both of the powers above, and of the objects below. Not only have they as full a relish as others of the innocent pleasures of life, but moreover, in them they hold communion with God. In all that is good or fair, they trace his hand. From the beauties of nature, from the improvements of art, from the enjoyments of social life, they raise their affections to the source of all the happiness which surrounds them, and thus widen the sphere of their pleasures, by adding intellectual and spiritual to earthly joys. Blair's Sermons, vol. 1: ser. 3. Bates's Works, p. 297. Spiritual prosperity consists in the continual progress of the mind in knowledge, purity, and joy. It arises from the participation of the divine blessing; and evidences itself by frequency in prayer; love to God's word; delight in his people; attendance on his ordinances; zeal in his cause; submission to his will; usefulness in his church; and increasing abhorrence of every thing that is derogatory to his glory.
King James Dictionary [2]
PROSPER'ITY, n. L. prosperitas. Advance or gain in any thing good or desirable successful progress in any business or enterprise success attainment of the object desired as the prosperity of arts agricultural or commercial prosperity national prosperity. Our disposition to abuse the blessings of providence renders prosperity dangerous.
The prosperity of fools shall destroy them. Proverbs 1
Webster's Dictionary [3]
(n.) The state of being prosperous; advance or gain in anything good or desirable; successful progress in any business or enterprise; attainment of the object desired; good fortune; success; as, commercial prosperity; national prosperity.
Baker's Evangelical Dictionary of Biblical Theology [4]
See Wealth
Cyclopedia of Biblical, Theological and Ecclesiastical Literature [5]
the state wherein things succeed according to our wishes, and are productive of affluence and ease. However desirable prosperity be, it has its manifest disadvantages. It too often alienates the soul from God, excites pride, exposes to temptation, hardens the heart. occasions idleness, promotes effeminacy, lamps zeal and energy, and in general has a baneful relative influence. It is no wonder, therefore, that the Almighty in general withholds it from his children, and that adversity should be their lot rather than prosperity. Indeed, adversity seems more beneficial on the whole, although it be so unpleasant to our feelings. "The advantages of prosperity," says Bacon, "‘ are to be wished, but the advantages of adversity are to be admired. The principal virtue of prosperity is temperance; the principal virtue of adversity is fortitude, which in morality is allowed to be the most heroical virtue. Prosperity best discovers vice; adversity best discovers virtue, which is like those perfumes which are most fragrant when burned or bruised." It is not, however, to be understood that prosperity in itself is unlawful. The world, with all its various productions, was formed by the Almighty, for the happiness of man, and designed to endear him to us, and to lead our minds up to him. What, however, God often gives us as a blessing, by our own folly we pervert and turn into a curse. Where prosperity is given, there religion is absolutely necessary to enable us to act under it as we ought. Where this divine principle influences the mind, prosperity may be enjoyed and become a blessing; for "while bad men snatch the pleasures of the world as by stealth, without countenance from God, the proprietor of the world, the righteous sit openly down to the feast of life, under the smile of heaven. No guilty fears damp their joys. The blessing of God rests upon all they possess. Their piety reflects sunshine from heaven upon the prosperity of the world; unites in one point of view the smiling aspect both of the powers above and of the objects below. Not only have they as full a relish as others of the innocent pleasures of life, but, moreover, in them they hold communion with God. In all that is good or fair they trace his hand. From the beauties of nature, from the improvements of art, from the enjoyments of social life, they raise their affections to the source of all the happiness which surrounds them, and thus mn iden the sphere of their pleasures by adding intellectual and spiritual to earthly joys."
Spiritual prosperity consists in the continual progress of the mind in knowledge, purity, and joy. It arises from the participation of the divine blessing; and evidences itself by frequency in prayer, love to God's Word, delight in his people, attendance on his ordinances, zeal in his cause, submission to his will, usefulness in his Church, and increasing abhorrence of everything that is derogatory to his glory (3 John 1:2). See Blair, Sermons, vol. i, ser. 3; Bates, Works, i. 297.
