Difference between revisions of "Bhagavad Gîtâ"

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Bhagavad Gîtâ <ref name="term_69248" />  
 
Bhagavad Gîtâ <ref name="term_69248" />
<p> ( <i> i. e </i> . Song of Krishna), a poem introduced into the Mahâbhârata, divided into three sections, and each section into six chapters, called Upanishads; being a series of mystical lectures addressed by [[Krishna]] to his royal pupil Arjuna on the eve of a battle, from which he shrunk, as it was with his own kindred; the whole conceived from the point of view or belief, calculated to allay the scruples of Arjuna, which regards the extinction of existence as absorption in the Deity. </p>
<p> ( <i> i. e </i> . Song of Krishna), a poem introduced into the Mahâbhârata, divided into three sections, and each section into six chapters, called Upanishads; being a series of mystical lectures addressed by [[Krishna]] to his royal pupil Arjuna on the eve of a battle, from which he shrunk, as it was with his own kindred; the whole conceived from the point of view or belief, calculated to allay the scruples of Arjuna, which regards the extinction of existence as absorption in the Deity. </p>
==References ==
 
== References ==
<references>
<references>
<ref name="term_69248"> [https://bibleportal.com/encyclopedia/the-nuttall-encyclopedia/bhagavad+gîtâ Bhagavad Gîtâ from The Nuttall Encyclopedia]</ref>
<ref name="term_69248"> [https://bibleportal.com/encyclopedia/the-nuttall-encyclopedia/bhagavad+gîtâ Bhagavad Gîtâ from The Nuttall Encyclopedia]</ref>
</references>
</references>

Latest revision as of 16:56, 15 October 2021

Bhagavad Gîtâ [1]

( i. e . Song of Krishna), a poem introduced into the Mahâbhârata, divided into three sections, and each section into six chapters, called Upanishads; being a series of mystical lectures addressed by Krishna to his royal pupil Arjuna on the eve of a battle, from which he shrunk, as it was with his own kindred; the whole conceived from the point of view or belief, calculated to allay the scruples of Arjuna, which regards the extinction of existence as absorption in the Deity.

References