Difference between revisions of "Gortyna"
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== Hastings' Dictionary of the Bible <ref name="term_51177" /> == | |||
<p> <strong> GORTYNA </strong> . The most important city in Crete, after Gnossus, situated about midway between the two ends of the island. It is named ( 1Ma 15:23 ) among the autonomous States and communes to which were sent copies of the decree of the [[Roman]] [[Senate]] in favour of the Jews. </p> | |||
== International Standard Bible Encyclopedia <ref name="term_4202" /> == | |||
<p> ''''' gor ''''' - ''''' tı̄´na ''''' ( Γορτύναι , <i> ''''' Gortúnai ''''' </i> ): A city in Crete, next in importance to Gnossus. It is mentioned in 1 [[Maccabees]] 15:23 . See [[Crete]] . </p> | <p> ''''' gor ''''' - ''''' tı̄´na ''''' ( Γορτύναι , <i> ''''' Gortúnai ''''' </i> ): A city in Crete, next in importance to Gnossus. It is mentioned in 1 [[Maccabees]] 15:23 . See [[Crete]] . </p> | ||
== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_41978" /> == | |||
<p> (Γόρτυνα ; in classical writers, Γόρτυν or Γόρτυνα; on a coin, Κόρτυνα [Κορτυνίων ]), a city of Crete, mentioned in the [[Apocrypha]] in the list of cities to which the Romans sent letters on behalf of the Jews, when [[Simon]] the [[Maccabee]] renewed the treaty which his brothers [[Judas]] and [[Jonathan]] had made with [[Rome]] (1 [[Maccabees]] 15:23; comp. 1 Maccabees 8:1 sq.; 1 Maccabees 12:1 sq.). There is no doubt that the [[Jews]] were settled in great numbers in [[Crete]] (Josephus, Ant. 17:12, 1; War, 2:7; Philo, Leg. ad Caium, sec. 36), and [[Gortyna]] may have been their chief residence. [[Ptolemy]] Philometor, who treated the Jews kindly, and who had received a numerous body in [[Egypt]] when they were driven out of [[Judaea]] by the opposite party (Josephus, Ant. 13:3; War, 1:1, 1), rebuilt part of Gortyna (Strabo, 10, Didot. ed., page 411). When Paul, as a prisoner, was on his voyage from [[Caesarea]] to Rome, the ship, on account of a storm, was obliged to run under the lee of Crete, in the direction of Cape Salmone, and soon after came to a place called [[Fair]] Havens, which was near a city called [[Lasaea]] (Acts 27:8). Lassea is probably the Lasia of the Peutingerian Tables, and is there stated to be sixteen miles east of Gortyna. It is very uncertain how long the vessel was detained at Fair Havens, though "much time had been spent" (Acts 27:9), not since they had sailed from Caesarea, but at the anchorage (Alford, ad loc.). [[Doubtless]] the sailors, soldiers, and prisoners had frequent intercourse with Lasea, and perhaps Gortyna. [[Paul]] may then have preached the [[Gospel]] at one or both of these places, but of this there is not the slightest proof (comp. Conybeare and Howson, Life of St. Paul, 2:394- 396). (See [[Paul]]). </p> | |||
==References == | ==References == | ||
<references> | <references> | ||
<ref name="term_51177"> [https://bibleportal.com/dictionary/hastings-dictionary-of-the-bible/gortyna Gortyna from Hastings' Dictionary of the Bible]</ref> | |||
<ref name="term_4202"> [https://bibleportal.com/encyclopedia/international-standard-bible-encyclopedia/gortyna Gortyna from International Standard Bible Encyclopedia]</ref> | <ref name="term_4202"> [https://bibleportal.com/encyclopedia/international-standard-bible-encyclopedia/gortyna Gortyna from International Standard Bible Encyclopedia]</ref> | ||
<ref name="term_41978"> [https://bibleportal.com/encyclopedia/cyclopedia-of-biblical-theological-and-ecclesiastical-literature/gortyna Gortyna from Cyclopedia of Biblical, Theological and Ecclesiastical Literature]</ref> | |||
</references> | </references> | ||
Revision as of 07:56, 12 October 2021
Hastings' Dictionary of the Bible [1]
GORTYNA . The most important city in Crete, after Gnossus, situated about midway between the two ends of the island. It is named ( 1Ma 15:23 ) among the autonomous States and communes to which were sent copies of the decree of the Roman Senate in favour of the Jews.
International Standard Bible Encyclopedia [2]
gor - tı̄´na ( Γορτύναι , Gortúnai ): A city in Crete, next in importance to Gnossus. It is mentioned in 1 Maccabees 15:23 . See Crete .
Cyclopedia of Biblical, Theological and Ecclesiastical Literature [3]
(Γόρτυνα ; in classical writers, Γόρτυν or Γόρτυνα; on a coin, Κόρτυνα [Κορτυνίων ]), a city of Crete, mentioned in the Apocrypha in the list of cities to which the Romans sent letters on behalf of the Jews, when Simon the Maccabee renewed the treaty which his brothers Judas and Jonathan had made with Rome (1 Maccabees 15:23; comp. 1 Maccabees 8:1 sq.; 1 Maccabees 12:1 sq.). There is no doubt that the Jews were settled in great numbers in Crete (Josephus, Ant. 17:12, 1; War, 2:7; Philo, Leg. ad Caium, sec. 36), and Gortyna may have been their chief residence. Ptolemy Philometor, who treated the Jews kindly, and who had received a numerous body in Egypt when they were driven out of Judaea by the opposite party (Josephus, Ant. 13:3; War, 1:1, 1), rebuilt part of Gortyna (Strabo, 10, Didot. ed., page 411). When Paul, as a prisoner, was on his voyage from Caesarea to Rome, the ship, on account of a storm, was obliged to run under the lee of Crete, in the direction of Cape Salmone, and soon after came to a place called Fair Havens, which was near a city called Lasaea (Acts 27:8). Lassea is probably the Lasia of the Peutingerian Tables, and is there stated to be sixteen miles east of Gortyna. It is very uncertain how long the vessel was detained at Fair Havens, though "much time had been spent" (Acts 27:9), not since they had sailed from Caesarea, but at the anchorage (Alford, ad loc.). Doubtless the sailors, soldiers, and prisoners had frequent intercourse with Lasea, and perhaps Gortyna. Paul may then have preached the Gospel at one or both of these places, but of this there is not the slightest proof (comp. Conybeare and Howson, Life of St. Paul, 2:394- 396). (See Paul).
