Difference between revisions of "Elia Misrachi Ben-Abraham"
(Created page with "Elia Misrachi Ben-Abraham <ref name="term_51174" /> <p> (called also Elia Parnas), a noted rabbi, flourished at Constantinople towards the close of the 15th century. Misr...") |
|||
| Line 1: | Line 1: | ||
Elia Misrachi Ben-Abraham <ref name="term_51174" /> | |||
<p> (called also Elia Parnas), a noted rabbi, flourished at [[Constantinople]] towards the close of the 15th century. Misrachi was versed not only in rabbinic lore, but also in astronomy and mathematics. He maintained a lively controversy with his contemporary, Mose Kapsoli, a teacher and judge in the old Romanesque congregation of Jews at Constantinople about 1500, on the question whether the children of [[Karaites]] ought to be admitted into the rabbinical schools. Kapsoli denounced the practice as illegal. Misrachi argued not only that it was lawful, but highly expedient, as a means of bringing them to conform to rabbinism. Misrachi labored much in the cause of [[Jewish]] education. He died about 1525. Besides his Chidtshin ( חַדּוּשַׁים ), a collection of novellas on the Sepher Mizvoth Gadol of | Elia Misrachi Ben-Abraham <ref name="term_51174" /> | ||
==References == | <p> (called also [[Elia]] Parnas), a noted rabbi, flourished at [[Constantinople]] towards the close of the 15th century. Misrachi was versed not only in rabbinic lore, but also in astronomy and mathematics. He maintained a lively controversy with his contemporary, Mose Kapsoli, a teacher and judge in the old Romanesque congregation of [[Jews]] at Constantinople about 1500, on the question whether the children of [[Karaites]] ought to be admitted into the rabbinical schools. Kapsoli denounced the practice as illegal. Misrachi argued not only that it was lawful, but highly expedient, as a means of bringing them to conform to rabbinism. Misrachi labored much in the cause of [[Jewish]] education. He died about 1525. Besides his Chidtshin ( '''''חַדּוּשַׁים''''' ), a collection of novellas on the ''Sepher Mizvoth Gadol'' of Moses de Coucy, and a super-commentary on Rashi's [[Pentateuch]] ( '''''סֵ''''' 8 '''''אֶלַיָה''''' '''''מַזְרָחַי''''' '''''עִל''''' '''''הִתּוֹרָה''''' '''''סֵ''''' 8 '''''הִמַּזְרָחַי''''' ); he wrote also a treatise on arithmetic, '''''מְלֶאכֶת''''' '''''הִמַּסְפָּר''''' ; not; also '''''סֵ''''' 8 '''''הִמַּסְפָּר''''' , which was translated into Latin by O. Schreckfuchs and S. [[Minster]] (Basle, 1546). See First, ''Bibl. Jud. 2:'' 381; id. ''Gesch. D. Karlerthums, 2:'' 304; De Rossi, ''Dizionario'' (Germ. transl. by Humberger), page 201; Etheridge, ''Introd. To Hebr. Literat.'' page 461 sq.; Cassel, ''Leitfaden Fuir Jud. Gesch U. Literat.'' (Berlin, 1872), page 91; Gratz, Gesch. d. Juden, 8:292, 297; Jost,-Gesch. d. Juden. u.s. Sekten, 3:127; Lindo's Conciliator of R. [[Manasseh]] ben-Israel (Lond. 1842), page 28. (B.P.) </p> | ||
== References == | |||
<references> | <references> | ||
<ref name="term_51174"> [https://bibleportal.com/encyclopedia/cyclopedia-of-biblical-theological-and-ecclesiastical-literature/misrachi,+elia,+ben-abraham Elia Misrachi Ben-Abraham from Cyclopedia of Biblical, Theological and Ecclesiastical Literature]</ref> | <ref name="term_51174"> [https://bibleportal.com/encyclopedia/cyclopedia-of-biblical-theological-and-ecclesiastical-literature/misrachi,+elia,+ben-abraham Elia Misrachi Ben-Abraham from Cyclopedia of Biblical, Theological and Ecclesiastical Literature]</ref> | ||
</references> | </references> | ||
Latest revision as of 10:17, 15 October 2021
Elia Misrachi Ben-Abraham [1]
(called also Elia Parnas), a noted rabbi, flourished at Constantinople towards the close of the 15th century. Misrachi was versed not only in rabbinic lore, but also in astronomy and mathematics. He maintained a lively controversy with his contemporary, Mose Kapsoli, a teacher and judge in the old Romanesque congregation of Jews at Constantinople about 1500, on the question whether the children of Karaites ought to be admitted into the rabbinical schools. Kapsoli denounced the practice as illegal. Misrachi argued not only that it was lawful, but highly expedient, as a means of bringing them to conform to rabbinism. Misrachi labored much in the cause of Jewish education. He died about 1525. Besides his Chidtshin ( חַדּוּשַׁים ), a collection of novellas on the Sepher Mizvoth Gadol of Moses de Coucy, and a super-commentary on Rashi's Pentateuch ( סֵ 8 אֶלַיָה מַזְרָחַי עִל הִתּוֹרָה סֵ 8 הִמַּזְרָחַי ); he wrote also a treatise on arithmetic, מְלֶאכֶת הִמַּסְפָּר ; not; also סֵ 8 הִמַּסְפָּר , which was translated into Latin by O. Schreckfuchs and S. Minster (Basle, 1546). See First, Bibl. Jud. 2: 381; id. Gesch. D. Karlerthums, 2: 304; De Rossi, Dizionario (Germ. transl. by Humberger), page 201; Etheridge, Introd. To Hebr. Literat. page 461 sq.; Cassel, Leitfaden Fuir Jud. Gesch U. Literat. (Berlin, 1872), page 91; Gratz, Gesch. d. Juden, 8:292, 297; Jost,-Gesch. d. Juden. u.s. Sekten, 3:127; Lindo's Conciliator of R. Manasseh ben-Israel (Lond. 1842), page 28. (B.P.)
