Difference between revisions of "Instinct"
(Created page with "Instinct <ref name="term_45208" /> <p> that power which acts on and impels any creature to a particular manner of conduct, not by a view of the beneficial consequences, but m...") |
|||
| Line 1: | Line 1: | ||
== Charles Buck Theological Dictionary <ref name="term_19980" /> == | |||
<p> That power which acts on and impels any creature to any particular manner of conduct, not by a view of the beneficial consequences, but merely from a strong impulse supposed necessary in its effects, and to be given them to supply the place of reason. </p> | |||
== Webster's Dictionary <ref name="term_132914" /> == | |||
<p> (1): </p> <p> (v. t.) To impress, as an animating power, or instinct. </p> <p> (2): </p> <p> (a.) A natural aptitude or knack; a predilection; as, an instinct for order; to be modest by instinct. </p> <p> (3): </p> <p> (a.) Specif., the natural, unreasoning, impulse by which an animal is guided to the performance of any action, without of improvement in the method. </p> <p> (4): </p> <p> (a.) [[Natural]] inward impulse; unconscious, involuntary, or unreasoning prompting to any mode of action, whether bodily, or mental, without a distinct apprehension of the end or object to be accomplished. </p> <p> (5): </p> <p> (a.) [[Urged]] or stimulated from within; naturally moved or impelled; imbued; animated; alive; quick; as, birds instinct with life. </p> | |||
== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_45208" /> == | |||
<p> that power which acts on and impels any creature to a particular manner of conduct, not by a view of the beneficial consequences, but merely from a strong impulse, supposed to be necessary in its effects, and to be given in order to supply the place of reason. </p> | <p> that power which acts on and impels any creature to a particular manner of conduct, not by a view of the beneficial consequences, but merely from a strong impulse, supposed to be necessary in its effects, and to be given in order to supply the place of reason. </p> | ||
==References == | ==References == | ||
<references> | <references> | ||
<ref name="term_19980"> [https://bibleportal.com/dictionary/charles-buck-theological-dictionary/instinct Instinct from Charles Buck Theological Dictionary]</ref> | |||
<ref name="term_132914"> [https://bibleportal.com/dictionary/webster-s-dictionary/instinct Instinct from Webster's Dictionary]</ref> | |||
<ref name="term_45208"> [https://bibleportal.com/encyclopedia/cyclopedia-of-biblical-theological-and-ecclesiastical-literature/instinct Instinct from Cyclopedia of Biblical, Theological and Ecclesiastical Literature]</ref> | <ref name="term_45208"> [https://bibleportal.com/encyclopedia/cyclopedia-of-biblical-theological-and-ecclesiastical-literature/instinct Instinct from Cyclopedia of Biblical, Theological and Ecclesiastical Literature]</ref> | ||
</references> | </references> | ||
Revision as of 08:06, 12 October 2021
Charles Buck Theological Dictionary [1]
That power which acts on and impels any creature to any particular manner of conduct, not by a view of the beneficial consequences, but merely from a strong impulse supposed necessary in its effects, and to be given them to supply the place of reason.
Webster's Dictionary [2]
(1):
(v. t.) To impress, as an animating power, or instinct.
(2):
(a.) A natural aptitude or knack; a predilection; as, an instinct for order; to be modest by instinct.
(3):
(a.) Specif., the natural, unreasoning, impulse by which an animal is guided to the performance of any action, without of improvement in the method.
(4):
(a.) Natural inward impulse; unconscious, involuntary, or unreasoning prompting to any mode of action, whether bodily, or mental, without a distinct apprehension of the end or object to be accomplished.
(5):
(a.) Urged or stimulated from within; naturally moved or impelled; imbued; animated; alive; quick; as, birds instinct with life.
Cyclopedia of Biblical, Theological and Ecclesiastical Literature [3]
that power which acts on and impels any creature to a particular manner of conduct, not by a view of the beneficial consequences, but merely from a strong impulse, supposed to be necessary in its effects, and to be given in order to supply the place of reason.
