Difference between revisions of "Semi-Pelagianism"
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== Heresies of the Church Thru the Ages <ref name="term_48993" /> == | == Heresies of the Church Thru the Ages <ref name="term_48993" /> == | ||
<p> The doctrines first put forward by Cassian, [[Abbot]] of Saint [[Victor]] at Marseilles, and which amounted to a compromise between the Augustinian explanation of grace and that held by the Pelagians. According to Cassian and his followers </p> <ul> <li> <p> God's grace sometimes awaits man's free cooperation </p> </li> <li> <p> the beginning of faith is in one's power </p> </li> <li> <p> salvation, always supposing the assistance of grace, depends finally upon one's own will </p> </li> <li> <p> there is no such thing as predestination '' | <p> The doctrines first put forward by Cassian, [[Abbot]] of Saint [[Victor]] at Marseilles, and which amounted to a compromise between the Augustinian explanation of grace and that held by the Pelagians. According to Cassian and his followers </p> <ul> <li> <p> God's grace sometimes awaits man's free cooperation </p> </li> <li> <p> the beginning of faith is in one's power </p> </li> <li> <p> salvation, always supposing the assistance of grace, depends finally upon one's own will </p> </li> <li> <p> there is no such thing as predestination ''Ante Proevisa Merita'' </p> </li> <li> <p> grace is given to all, or when denied is withheld because God foresees one's evil use of it </p> </li> </ul> <p> These opinions became popular in southern [[Gaul]] and were defended by Vincent of Lerins and others. [[Opposed]] by Augustine, [[Prosper]] of Aquitaine, and later by Fulgentius, [[Bishop]] of Ruspe, they were formally condemned in the ''Ecumenical [[Council]] Of Orange'' in 529. It should be noted that the term ''Semipelagianism'' is a 16th century creation, having been first urged as a taunt against the opinions of Molina during that theologian's controversy with the Dominicans. A proper meaning for the word was discovered in applying it to Cassian and his school. </p> | ||
== Webster's Dictionary <ref name="term_173025" /> == | == Webster's Dictionary <ref name="term_173025" /> == | ||
Latest revision as of 11:05, 13 October 2021
Heresies of the Church Thru the Ages [1]
The doctrines first put forward by Cassian, Abbot of Saint Victor at Marseilles, and which amounted to a compromise between the Augustinian explanation of grace and that held by the Pelagians. According to Cassian and his followers
-
God's grace sometimes awaits man's free cooperation
-
the beginning of faith is in one's power
-
salvation, always supposing the assistance of grace, depends finally upon one's own will
-
there is no such thing as predestination Ante Proevisa Merita
-
grace is given to all, or when denied is withheld because God foresees one's evil use of it
These opinions became popular in southern Gaul and were defended by Vincent of Lerins and others. Opposed by Augustine, Prosper of Aquitaine, and later by Fulgentius, Bishop of Ruspe, they were formally condemned in the Ecumenical Council Of Orange in 529. It should be noted that the term Semipelagianism is a 16th century creation, having been first urged as a taunt against the opinions of Molina during that theologian's controversy with the Dominicans. A proper meaning for the word was discovered in applying it to Cassian and his school.
Webster's Dictionary [2]
(n.) The doctrines or tenets of the Semi-Pelagians.
