Liturgy

Watson's Biblical & Theological Dictionary

denotes all the ceremonies in general belonging to divine service. The word comes from the Greek, λειτουργια , public service, or public ministry; formed of λειτυς , public, and εργον , work. In a more restrained signification, liturgy is used among the Romanists to signify the mass; and among us the common prayer. All who have written on liturgies agree that, in primitive days, divine service was exceedingly simple, clogged with very few ceremonies, and consisted of but a very small number of prayers; but, by degrees, they increased the number of ceremonies, and added new prayers, to render the office more awful and venerable to the people. At length, things were carried to such a pitch that a regulation became necessary; and it was found needful to put the service, and the manner of performing it, into writing; and this was what they called a liturgy. Liturgies have been different at different times and in different countries. We have the liturgy of St. Chrysostom, of St. Peter, the Armenian liturgy, Gallican liturgy, &c. "The properties required in a public liturgy," says Paley, "are these: it must be compendious; express just conceptions of the divine attributes; recite such wants as a congregation are likely to feel, and no other; and contain as few controverted propositions as possible." The liturgy of the church of England was composed A.D. 1547, and established in the second year of King Edward VI. In the fifth year of this prince, it was reviewed, because some things were contained in that liturgy which showed a compliance with the superstitions of those times; and exceptions were taken against it by learned men at home, and by Calvin abroad. Some alterations were made in it, which consisted in adding the general confession and absolution, and the communion service, to begin with the commandments. The use of oil in confirmation and extreme unction, was left out, and also prayers for souls departed, and what related to a belief of the real presence of Christ in the eucharist. The liturgy, so reformed, was established by the acts of 5th and 6th of Edward VI, chap. 1. However, it was abolished by Queen Mary, who enacted that the service should stand as it was commonly used in the last year of King Henry VIII. That of Edward VI, was reestablished, with some few alterations, by Elizabeth. Some farther alterations were introduced, in consequence of the review of the Common Prayer Book, by order of King James, in the first year of his reign, particularly in the office of private baptism, in several rubrics, and other passages, with the addition of five or six new prayers and thanksgivings, and all that part of the catechism which contains the doctrines of the sacraments. This Book of Common Prayer, so altered, remained in force from the first year of King James to the fourteenth of Charles II. The last review of the liturgy was in the year 1661. It as an invidious cavil, says Dr. Nichols, that our liturgy was compiled out of popish books. Our reformers took nothing from them, but what was taken before from the oldest writers. We have many things out of the Greek liturgies of Basil and Chrysostom; more out of the litanies of Ambrose and Gregory; very much out of the ancient forms of the church dispersed in the works of the fathers, who wrote long before the Roman Breviary, and Canon of the Mass. Our Reformers added many prayers, and thanksgivings, and exhortations, to supply the defect.

Charles Buck Theological Dictionary

Denotes all the ceremonies in general belonging to divine service. The word comes from the Greek "service, public ministry, " formed of "public, " and "work." In a more restrained signification, liturgy is used among the Romanists to signify the mass, and among us the common prayer. All who have written on liturgies agree, that, in primitive days, divine service was exceedingly simple, clogged with a very few ceremonies, and consisted of but a small number of prayers; but, by degrees, they increased the number of ceremonies, and added new prayers, to make the office look more awful and venerable to the people. At length, things were carried to such a pitch, that a regulation became necessary; and it was found necessary to put the service and the manner of performing it into writing, and this was what they called a liturgy. Liturgies have been different at different times and in different countries. We have the liturgy of St. Chrysostom, of St. Peter, the Armenian liturgy, Gallican liturgy, &c.&c. "

The properties required in a public liturgy, " says Paley, "are these: it must be compendious; express just conceptions of the divine attributes; recite such wants as a congregation are likely to feel, and no other; and contain as few controverted propositions as possible." The liturgy of the church of England was composed in the year 1547, and established in the second year of king Edward VI. In the fifth year of this king it was reviewed, because some things were contained in that liturgy which shewed a compliance with the superstition of those times, and some exceptions were taken against it by some learned men at home, and by Calvin abroad. Some alterations were made in it, which consisted in adding the general confession and absolution, and the communion to begin with the ten commandments. The use of oil in confirmation and extreme unction was left out, and also prayers for souls departed, and what related to a belief of Christ's real presence in the eucharist. This liturgy, so reformed, was established by this acts of the 5th and 6th Edward VI. cap. 1. However, it was abolished by queen Mary, who enacted, that the service should stand as it was most commonly used in the last year of the reign of king Henry VIII.

That of Edward VI. was re-established, with some alterations, by Elizabeth. Some farther alterations were introduced, in consequence of the review of the common prayer book, by order of king James, in the first year of his reign, particularly in the office of private baptism, in several rubrics, and other passages, with the addition of five or six new prayers and thanksgivings, and all that part of the catechism which contains the doctrine of the sacraments. The book of common prayer, so altered, remained in force from the first year of king James to the fourteenth of Charles II. The last review of the liturgy was in the year 1661. Many supplications have been since made for a review, but without success. Bingham's Orig. Eccl. b. 13; Broughton's Dict. Bennett, Robinson, and Clarkson, on Liturg. passim; A Letter to a Dissenting Minister on the Expediency of Forms, and Brekell's Answer; Rogers's Lectures on the Liturgy of the Church of England; Biddulph's Essays on the Liturgy: Orton's Letters, vol. 1: p. 16-24.

Webster's Dictionary

(a.) An established formula for public worship, or the entire ritual for public worship in a church which uses prescribed forms; a formulary for public prayer or devotion. In the Roman Catholic Church it includes all forms and services in any language, in any part of the world, for the celebration of Mass.

Cyclopedia of Biblical, Theological and Ecclesiastical Literature

Copyright StatementThese files are public domain. Bibliography InformationMcClintock, John. Strong, James. Entry for 'Liturgy'. Cyclopedia of Biblical, Theological and Ecclesiastical Literature. https://www.studylight.org/encyclopedias/eng/tce/l/liturgy.html. Harper & Brothers. New York. 1870.

The Nuttall Encyclopedia

Sometimes used as including any form of public worship, but more strictly it denotes the form for the observance of the Eucharist. As development from the simple form of their institution in the primitive Church liturgies assumed various forms, and only by degrees certain marked types began to prevail: viz., the Roman, ascribed to St. Peter, in Latin, and prevailing in the Roman Catholic Church all over the world; the Ephesian, ascribed to St. John, in corrupt Latin, included the old Scottish and Irish forms, heard now only in a few places in Spain; the Jerusalem, ascribed to St. James, in Greek, the form of the Greek Church and in translation of the Armenians; the Babylonian, ascribed to St. Thomas, in Syriac, used still by the Nestorians and Christians of St. Thomas; and the Alexandrian, ascribed to St. Mark, in a Græco-Coptic jargon, in use among the Copts; these all contain certain common elements, but differ in order and in subsidiary parts; the Anglican liturgy is adapted from the Roman; other Protestant liturgies or forms of service are mostly of modern date and compiled from Scripture sources.