Difference between revisions of "Frontlets"

<p> [[Frontlets]] or Phylacteries. [[Thrice]] mentioned in Old Testament: totaphot (&nbsp;Exodus 13:16; &nbsp;Deuteronomy 6:8; &nbsp;Deuteronomy 11:18). What Moses meant figuratively and in a spiritual sense, "a memorial," "that the Lord's law may be in thy mouth," the [[Hebrew]] (excepting the Karaites) take literally (&nbsp;Exodus 13:9). Charms consisting of words written on papyrus folds, tightly sewed up in linen, were found at [[Thebes]] (Wilkinson). It is not likely God, by Moses, would sanction the [[Egyptian]] superstition of amulets. The key is in &nbsp;Proverbs 3:3; &nbsp;Proverbs 6:20-22; &nbsp;Proverbs 7:3; &nbsp;Song of [[Solomon]] 8:6. </p> <p> The fringes were merely mnemonics; the phylacteries (which the [[Jews]] now call tephillin , i.e. prayers, for they were worn at prayer to typify sincerity, but others explain ligaments) were parchment strips, inscribed with &nbsp;Exodus 13:2-17; &nbsp;Deuteronomy 6:4-9; &nbsp;Deuteronomy 6:13-22 (by no means the most important passages in the Pentateuch, which fact is against the [[Jewish]] literalism), in prepared ink, rolled in a case of black PHYLACTERY. calfskin, attached to a stiffer leather, having a thong one finger broad and one cubit and a half long. (See [[Fringes]] .) [[Placed]] at the bend of the left arm, and the thong after making a knot was wound about the arm in a spiral line, ending at the top of the middle finger. </p> <p> Those on the forehead were written on four cowhide parchment strips, and put into four little cells within a square one, on which the Hebrew letter [[Shin]] ( ש ) was written. The square had two thongs passing round the head, and after a knot going over the breast. [[Phylactery]] is from a Greek root, to keep or guard; being professedly to keep them in continual remembrance of God's law; practically it was used by many as an amulet to keep the wearer from misfortune. (See [[Earrings]] .) "They make broad their phylacteries" (&nbsp;Matthew 23:5) refers not to the phylactery, which was of a prescribed size, but to its case, which the [[Pharisees]] made as ostentatious as possible. They wore them always, the common people only at prayers; and as [[Jehovah]] occurs in the tephillin 23 times, but on the high priest's golden plate but once (&nbsp;Exodus 28:36), the tephillin) were thought the more sacred. </p> <p> The [[Sadducees]] wore them on the palm, the Pharisees above the elbow. The Jews probably learned the use of such amulets from the [[Babylonians]] during the captivity, for no mention of the phylacteries occurs previously, nor indeed in the Old [[Testament]] at all. The carnal heart gladly substitutes an external formalism for an inward spiritual remembrance and observance of God's law, such as God required, with the whole inner and outward man. The Karaites, women, and slaves alone did not wear them. [[Boys]] at 13 years and one day become "sons of the commandments" and wear them. The rabbinical treatise [[Rosh]] Hashanah contains many of the puerile superstitions regarding them; compare Lightfoot, Hor. </p> <p> Hebrew: "they must be read standing in the morning, when blue can be distinguished from green, sitting in the evening from sunset; both hands must be used in writing them; the leather must have no hole; the wearer must not approach within four cubits of a cemetery," etc., etc. Rabbis quoted &nbsp;Isaiah 49:16; &nbsp;Isaiah 62:8; &nbsp;Deuteronomy 33:2, to prove that even God wore them! and &nbsp;Isaiah 38:16 to show that the wearer thereby prolonged his days, but he who did not wear them should go to perdition. [[Jerome]] remarks the same superstition virtually crept in among weak [[Christian]] women "with diminutive Gospels, pieces of wood in the form of a cross (women in our day should take warning), and things of that sort, showing a zeal for God, but not according to knowledge." </p>

<p> Thus described by Leo of Modena: the Jews take four pieces of parchment, and write with an ink made on purpose, and in square letters, these four passages, one on each piece: (1.) "Sanctify unto me all the first born," etc., &nbsp;Exodus 13:2-10 . (2.) "And when the Lord shall bring thee into the land of the Canaanites," etc., &nbsp;Exodus 13:11-16 . (3.) "Hear, O Israel; the Lord our God is one Lord," etc., &nbsp;Deuteronomy 6:4-9 . (4.) "If you shall hearken diligently unto my commandments," etc., &nbsp;Deuteronomy 6:13-21 . This they do in obedience to the words of Moses: "These commandments shall be for a sign unto thee upon thy hand, and for a memorial between thine eyes." </p> <p> These four pieces are fastened together, and a square formed of them, on which the Hebrew letter Shin is written; then a little square of hard calf-skin is put at the top, out of which come two leathern strings. This square is put on the middle of the forehead, and the strings being girt about the head, are then brought before, and fall on the breast. It is called the Tephila of the head. The Most devout Jews put it on both at morning and noonday prayer; but it is generally worn only at morning prayer. See [[Phylacteries]] . </p>

<p> '''''frunt´lets''''' ( טוטפות , <i> '''''ṭōṭāphōth''''' </i> , from <i> '''''ṭūph''''' </i> , "to bind"): [[Ornaments]] worn on the forehead, particularly [[Phylacteries]] (which see), which were worn in this manner and also on the arms (&nbsp;Exodus 13:16; &nbsp;Deuteronomy 6:8; &nbsp;Deuteronomy 11:18; compare also &nbsp;Exodus 13:9 ). </p>