Difference between revisions of "Omniscience Of God"
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== Charles Buck Theological Dictionary <ref name="term_20240" /> == | == Charles Buck Theological Dictionary <ref name="term_20240" /> == | ||
<p> Is that perfection by which he knows all things, and is, </p> <p> 1. [[Infinite]] knowledge, Ps. cxivi. 5. </p> <p> 2. Eternal, generally called foreknowledge, Acts 15:18 . Isaiah 46:10 . Ephesians 1:4 . Acts 2:23 . </p> <p> 3. Universal, extending to all persons, times, places, and things, Hebrews 4:13 . Psalms 50:10 . &c. </p> <p> 4. perfect, relating to what is past, present, and to come. He knows all by his own essence, and not derived from any other; not successively, as we do, but independently, distinctly, infallibly, and perpetually, Jeremiah 10:6-7 . Romans 11:1-36 . </p> <p> 5. This knowledge is peculiar to himself, Mark 13:32 . Job 36:4 . and not communicable to any creature. </p> <p> 6. It is incomprehensible to us how God knows all things, yet it is evident that he does; for to suppose otherwise is to suppose him an imperfect being, and directly contrary to the revelation he has given of himself, 1 John 3:20 . Job 28:24 . Job 21:22 . </p> <p> See Charnock's Works, vol. 1: p. 271; Abernethy's Sermons, vol. 1: p. 290, 306; Howe's Works, vol. 1: p. 102, 103; Gill's Div. vol. 1: p. 85. oct. </p> | <p> Is that perfection by which he knows all things, and is, </p> <p> 1. [[Infinite]] knowledge, Ps. cxivi. 5. </p> <p> 2. Eternal, generally called foreknowledge, Acts 15:18 . Isaiah 46:10 . Ephesians 1:4 . Acts 2:23 . </p> <p> 3. Universal, extending to all persons, times, places, and things, Hebrews 4:13 . Psalms 50:10 . &c. </p> <p> 4. perfect, relating to what is past, present, and to come. He knows all by his own essence, and not derived from any other; not successively, as we do, but independently, distinctly, infallibly, and perpetually, Jeremiah 10:6-7 . Romans 11:1-36 . </p> <p> 5. This knowledge is peculiar to himself, Mark 13:32 . Job 36:4 . and not communicable to any creature. </p> <p> 6. It is incomprehensible to us how God knows all things, yet it is evident that he does; for to suppose otherwise is to suppose him an imperfect being, and directly contrary to the revelation he has given of himself, 1 John 3:20 . Job 28:24 . Job 21:22 . </p> <p> See Charnock's Works, vol. 1: p. 271; Abernethy's Sermons, vol. 1: p. 290, 306; Howe's Works, vol. 1: p. 102, 103; Gill's Div. vol. 1: p. 85. oct. </p> | ||
==References == | ==References == | ||
Latest revision as of 21:54, 12 October 2021
Charles Buck Theological Dictionary [1]
Is that perfection by which he knows all things, and is,
1. Infinite knowledge, Ps. cxivi. 5.
2. Eternal, generally called foreknowledge, Acts 15:18 . Isaiah 46:10 . Ephesians 1:4 . Acts 2:23 .
3. Universal, extending to all persons, times, places, and things, Hebrews 4:13 . Psalms 50:10 . &c.
4. perfect, relating to what is past, present, and to come. He knows all by his own essence, and not derived from any other; not successively, as we do, but independently, distinctly, infallibly, and perpetually, Jeremiah 10:6-7 . Romans 11:1-36 .
5. This knowledge is peculiar to himself, Mark 13:32 . Job 36:4 . and not communicable to any creature.
6. It is incomprehensible to us how God knows all things, yet it is evident that he does; for to suppose otherwise is to suppose him an imperfect being, and directly contrary to the revelation he has given of himself, 1 John 3:20 . Job 28:24 . Job 21:22 .
See Charnock's Works, vol. 1: p. 271; Abernethy's Sermons, vol. 1: p. 290, 306; Howe's Works, vol. 1: p. 102, 103; Gill's Div. vol. 1: p. 85. oct.
