Difference between revisions of "Five Points"
(3 intermediate revisions by the same user not shown) | |||
Line 1: | Line 1: | ||
== Charles Buck Theological Dictionary <ref name="term_19777" /> == | == Charles Buck Theological Dictionary <ref name="term_19777" /> == | ||
<p> Are the five doctrines controverted between the [[Arminians]] and Calvinists. </p> <p> See | <p> Are the five doctrines controverted between the [[Arminians]] and Calvinists. </p> <p> See [[Calvinists]] </p> | ||
== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_40363" /> == | == Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_40363" /> == | ||
<p> the five doctrines controverted between the | <p> the five doctrines controverted between the Calvinists and Arminians, viz. predestination, extent of the atonement, grace, free-will, and final perseverance. The quinquarticular-controversy in [[England]] was a dispute which arose at [[Cambridge]] in 1594 respecting the above points. In 1626 two fruitless conferences were held on these points; sand in 1630 bishop Davenant preached at court on. these disputed matters, and thereby gave great offence to [[Charles]] I. The next year the controversy was revived at Oxford and in Ireland, of which archbishop Usher was then primate. The king issued certain injunctions concerning the bounds within which these points might be discussed. (See [[Calvinism]] Arminianism); (See [[Dort]]). </p> | ||
==References == | ==References == |
Latest revision as of 09:28, 15 October 2021
Charles Buck Theological Dictionary [1]
Are the five doctrines controverted between the Arminians and Calvinists.
See Calvinists
Cyclopedia of Biblical, Theological and Ecclesiastical Literature [2]
the five doctrines controverted between the Calvinists and Arminians, viz. predestination, extent of the atonement, grace, free-will, and final perseverance. The quinquarticular-controversy in England was a dispute which arose at Cambridge in 1594 respecting the above points. In 1626 two fruitless conferences were held on these points; sand in 1630 bishop Davenant preached at court on. these disputed matters, and thereby gave great offence to Charles I. The next year the controversy was revived at Oxford and in Ireland, of which archbishop Usher was then primate. The king issued certain injunctions concerning the bounds within which these points might be discussed. (See Calvinism Arminianism); (See Dort).