Difference between revisions of "Hegelianism"
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== Webster's Dictionary <ref name="term_125871" /> == | |||
<p> (n.) Alt. of Hegelism </p> | |||
== The Nuttall Encyclopedia <ref name="term_74508" /> == | == The Nuttall Encyclopedia <ref name="term_74508" /> == | ||
<p> The philosophy of Hegel, which resolves being into thought, and thought into the unity of the logical moments of simple apprehension, judgment, and reason, all purely spiritual acts, whereby being in itself, or <i> seyn </i> , becomes other than itself, or <i> daseyn </i> , and returns into itself, or <i> für sich seyn </i> , the universal being first by separating from itself particularised, and then by return into itself individualised, the whole being what Hegel characterises as <i> Der [[Process]] des Geistes </i> , "The Process of the Spirit." | <p> The philosophy of Hegel, which resolves being into thought, and thought into the unity of the logical moments of simple apprehension, judgment, and reason, all purely spiritual acts, whereby being in itself, or <i> seyn </i> , becomes other than itself, or <i> daseyn </i> , and returns into itself, or <i> für sich seyn </i> , the universal being first by separating from itself particularised, and then by return into itself individualised, the whole being what Hegel characterises as <i> Der [[Process]] des Geistes </i> , "The Process of the Spirit." Something like this is what Dr. [[Stirling]] calls "The [[Secret]] of Hegel," and an open secret it is, for he finds it pervading the whole system; "open where you will in Hegel," he says, "you find him always engaged in saying pretty well the same thing"; always identity by otherness passing into selfness, or making that <i> for </i> itself which is at first <i> in </i> itself;—a philosophy which is anticipated by the doctrine of St. Paul, which represents God as the One <i> from </i> whom are all things as Father, and <i> through </i> whom are all things as Son, and <i> to </i> whom are all things as Spirit, the One who is thus All; it is also involved in the doctrine of Christ when He says God is Spirit, or the Living One who lives, and manifests Himself in life, for Himself, from Himself, and through Himself, who, so to say, thus concretes Himself throughout the universe. </p> | ||
==References == | ==References == | ||
<references> | <references> | ||
<ref name="term_125871"> [https://bibleportal.com/dictionary/webster-s-dictionary/hegelianism Hegelianism from Webster's Dictionary]</ref> | |||
<ref name="term_74508"> [https://bibleportal.com/encyclopedia/the-nuttall-encyclopedia/hegelianism Hegelianism from The Nuttall Encyclopedia]</ref> | <ref name="term_74508"> [https://bibleportal.com/encyclopedia/the-nuttall-encyclopedia/hegelianism Hegelianism from The Nuttall Encyclopedia]</ref> | ||
</references> | </references> | ||
Latest revision as of 03:48, 13 October 2021
Webster's Dictionary [1]
(n.) Alt. of Hegelism
The Nuttall Encyclopedia [2]
The philosophy of Hegel, which resolves being into thought, and thought into the unity of the logical moments of simple apprehension, judgment, and reason, all purely spiritual acts, whereby being in itself, or seyn , becomes other than itself, or daseyn , and returns into itself, or für sich seyn , the universal being first by separating from itself particularised, and then by return into itself individualised, the whole being what Hegel characterises as Der Process des Geistes , "The Process of the Spirit." Something like this is what Dr. Stirling calls "The Secret of Hegel," and an open secret it is, for he finds it pervading the whole system; "open where you will in Hegel," he says, "you find him always engaged in saying pretty well the same thing"; always identity by otherness passing into selfness, or making that for itself which is at first in itself;—a philosophy which is anticipated by the doctrine of St. Paul, which represents God as the One from whom are all things as Father, and through whom are all things as Son, and to whom are all things as Spirit, the One who is thus All; it is also involved in the doctrine of Christ when He says God is Spirit, or the Living One who lives, and manifests Himself in life, for Himself, from Himself, and through Himself, who, so to say, thus concretes Himself throughout the universe.
