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Difference between revisions of "Garden Of Eden"

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== Hastings' Dictionary of the Bible <ref name="term_50810" /> ==
== Condensed Biblical Cyclopedia <ref name="term_308" /> ==
<p> <strong> [[Eden,]] [[Garden]] [[Of]] </strong> . &nbsp; [[Genesis]] 2:1-25 f. relates how God planted a garden in the East, in Eden. [[A]] river rose in that land, flowed through the garden, and then divided into four streams. Within the enclosure were many trees useful for food; also the tree of life, whose fruit conferred immortality, and the tree of knowledge, which gave power to discriminate between things profitable and things hurtful, or, between right and wrong. The animal denizens were innocuous to man and to each other. When the first man and woman yielded to the tempter and ate of the tree of knowledge, they were expelled, and precluded from re-entering the garden. </p> <p> In this account &nbsp;Genesis 2:10-14; &nbsp; Genesis 3:22; &nbsp; Genesis 3:24 seem to be interpolations. But the topographical data in &nbsp; Genesis 2:10-14 are of especial importance, because they have supplied the material for countless attempts to locate the garden. It has been almost universally agreed that one of the four rivers is the <strong> [[Euphrates]] </strong> and another the <strong> [[Tigris]] </strong> . Here the agreement ends, and no useful purpose would be served by an attempt to enumerate the conflicting theories. Three which have found favour of late, may be briefly mentioned. One is that the <strong> [[Gihon]] </strong> is the Nile, and the <strong> [[Pishon]] </strong> the [[Persian]] and [[Arabian]] Gulfs, conceived of as a great river, with its source and that of the Nile not far from those of the Euphrates and the Tigris. Another regards Eden as an island not far from the head of the Persian Gulf. near the mouths of the Euphrates, the Tigris. the Kerkha. and the Karun. The third puts Eden near Erldu (once the seaport of Chaldæa on the Persian Gulf), and takes the Pishon to be the canal afterwards called Pallakottas, and the Gihon to be the Khoaspes (now Kerkha). In support of the last-named view a cuneiform tablet is quoted which speaks of a tree or shrub planted near Eridu by the gods. The sun-god and ‘the peerless mother of Tammuz’ dwell there: ‘no man enters into the midst of it.’ But the correspondences with the Biblical Eden are not sufficiently striking to compel conviction. At the same time it can hardly be doubted that the Biblical writer utilized traditional matter which came originally from Babylonia. The very name <em> Eden </em> , which to him meant ‘delight,’ is almost certainly the Bab. [Note: Babylonian.] <em> çdinnu </em> = ‘plain.’ The Bab. [Note: Babylonian.] author would conceive of the garden as lying in a district near his own land, hard by the supposed common source of the great rivers. And this, to the Hebrews, is in the East. </p> <p> Eden, or the garden of Eden, became the symbol of a very fertile land (&nbsp;Genesis 13:10 , &nbsp; Isaiah 51:3 , &nbsp; Ezekiel 31:9; &nbsp; Ezekiel 31:16; &nbsp; Ezekiel 31:18 , &nbsp; Joel 2:3 ). The dirge over the king of [[Tyre]] (&nbsp; Ezekiel 28:13 ff.) is founded on a [[Paradise]] legend which resembles that in Gn., but has a stronger mythological colouring: the ‘garden of God’ (&nbsp; Ezekiel 28:13 ) is apparently identified with the well-known mythical mountain of the gods (&nbsp; Ezekiel 28:14 ); the cherub and the king of Tyre are assimilated to each other; the stones of fire may be compared with the flame of a sword (&nbsp; Genesis 3:24 : see also [[Enoch]] 24.16). In later literature we find much expansion and embellishment of the theme: see Jubilees 3:9, 4:26, Enoch 24f., 32, 60, 61, 2Es 8:52 , Assump. Mos. ix ff., Ev. Nic. xix. etc. [[Nt]] thought and imagery have been affected by the description of Eden given in &nbsp; Genesis 2:1-25 f.: see &nbsp; Luke 23:43 , &nbsp; 2 Corinthians 12:4 , &nbsp; Revelation 2:7 . The [[Koran]] has many references to the garden of Paradise Lost, and the gardens of the Paradise to come (ix, xiii, xlvii, lv, lxviii, etc.). </p> <p> [[J.]] Taylor. </p>
<ol> <li> <i> Location </i> . It is impossible to locate the [[Garden]] of Delights. Even if the ravages of time left a dim outline of its glories for a few Centuries, everything would have been blotted out by the flood. The Thoughtful student will readily conclude that it covered a large Territory. Its products were varies, and were those peculiar to every Zone (&nbsp;Genesis 2:8,9 ). The portion of the garden over which Adam and [[Eve]] roamed in sinless bliss was doubtless in a tropical climate, for they Lived there without clothing (&nbsp;Genesis 1:25 ), and the fig tree grew in primitive luxuriance (&nbsp;Genesis 3:7 ). </li> <li> <i> Inhabitants </i> . It appears that Adam was the first and lonely [[Inhabitant]] of Eden. He was required to dress and keep it. To him the Law involving life and death were given. All the inhabitants of earth And air passed before him, and he named them all; but for him there was Not found a suitable companion, and to meet this want, the woman was [[Created]] and placed in the garden with him (&nbsp;Genesis 2:8-23 ). </li> <li> <i> Law of Marriage </i> . When the woman was presented to the man, the Lord declared, in view of the fact that she was bone of his bone And flesh of his flesh, a man should leave his father and mother and [[Cleave]] to his wife, and they should be one flesh (&nbsp;Genesis 2:21-24 ). This law has never been repealed (&nbsp;Matthew 19:1-9 ). </li> </ol>
          
          
==References ==
==References ==
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<ref name="term_50810"> [https://bibleportal.com/dictionary/hastings-dictionary-of-the-bible/eden,+garden+of Garden Of Eden from Hastings' Dictionary of the Bible]</ref>
<ref name="term_308"> [https://bibleportal.com/encyclopedia/condensed-biblical-cyclopedia/garden+of+eden Garden Of Eden from Condensed Biblical Cyclopedia]</ref>
          
          
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