Difference between revisions of "Verschorists"

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== Charles Buck Theological Dictionary <ref name="term_20647" /> ==
== Charles Buck Theological Dictionary <ref name="term_20647" /> ==
<p> A sect that derived its denomination from Jacob Verschoor, a native of Flushing, who in the year 1680, out of a perverse and heterogeneous mixture of the tenets of [[Cocceius]] and Spinosa produced a new form of religion, equally remarkable for its extravagance and impiety. His disciples and followers were call Hebrews, on account of the zeal and assiduity with which they all, without distinction of age or sex, applied themselves to the study of the [[Hebrew]] language. Their sentiments were nearly the same as the Hattemists. </p> <p> See HATTEMISTS. </p>
<p> A sect that derived its denomination from Jacob Verschoor, a native of Flushing, who in the year 1680, out of a perverse and heterogeneous mixture of the tenets of [[Cocceius]] and Spinosa produced a new form of religion, equally remarkable for its extravagance and impiety. His disciples and followers were call Hebrews, on account of the zeal and assiduity with which they all, without distinction of age or sex, applied themselves to the study of the [[Hebrew]] language. Their sentiments were nearly the same as the Hattemists. </p> <p> See [[Hattemists]] </p>
          
          
== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_64904" /> ==
== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_64904" /> ==
<p> a sect that derived its denomination from Jacob Verschoor, a native of Flushing, in the Netherlands, who in the year 1680, out of a perverse and heterogeneous mixture of the tenets of Cocceius and Spinoza, produced a new form of religion, equally remarkable for its extravagance and impiety. His disciples and followers were called Hebrews, on account of the zeal and assiduity with which they all, without distinction of age or sex, applied themselves to the study of the Hebrew language. Their sentiments were nearly the same as those of the [[Hattemists]] (q.v.). See Mosheim, Hist. of the Church, bk. 4:cent. 17: 2, pt. 2, ch. 2. </p>
<p> a sect that derived its denomination from Jacob Verschoor, a native of Flushing, in the Netherlands, who in the year 1680, out of a perverse and heterogeneous mixture of the tenets of Cocceius and Spinoza, produced a new form of religion, equally remarkable for its extravagance and impiety. His disciples and followers were called Hebrews, on account of the zeal and assiduity with which they all, without distinction of age or sex, applied themselves to the study of the Hebrew language. Their sentiments were nearly the same as those of the Hattemists (q.v.). See Mosheim, Hist. of the Church, bk. 4:cent. 17: 2, pt. 2, ch. 2. </p>
          
          
==References ==
==References ==

Latest revision as of 16:31, 15 October 2021

Charles Buck Theological Dictionary [1]

A sect that derived its denomination from Jacob Verschoor, a native of Flushing, who in the year 1680, out of a perverse and heterogeneous mixture of the tenets of Cocceius and Spinosa produced a new form of religion, equally remarkable for its extravagance and impiety. His disciples and followers were call Hebrews, on account of the zeal and assiduity with which they all, without distinction of age or sex, applied themselves to the study of the Hebrew language. Their sentiments were nearly the same as the Hattemists.

See Hattemists

Cyclopedia of Biblical, Theological and Ecclesiastical Literature [2]

a sect that derived its denomination from Jacob Verschoor, a native of Flushing, in the Netherlands, who in the year 1680, out of a perverse and heterogeneous mixture of the tenets of Cocceius and Spinoza, produced a new form of religion, equally remarkable for its extravagance and impiety. His disciples and followers were called Hebrews, on account of the zeal and assiduity with which they all, without distinction of age or sex, applied themselves to the study of the Hebrew language. Their sentiments were nearly the same as those of the Hattemists (q.v.). See Mosheim, Hist. of the Church, bk. 4:cent. 17: 2, pt. 2, ch. 2.

References