Difference between revisions of "Spells"
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<p> [[Constantine]] had allowed the heathen, in the beginning of his reformation, not only to consult their augurs in public, but also to use charms by way of remedy for bodily distempers, and to prevent storms. Many [[Christians]] were much inclined to this practice, and made use of charms and amulets. The | Spells <ref name="term_61656" /> | ||
==References == | <p> [[Constantine]] had allowed the heathen, in the beginning of his reformation, not only to consult their augurs in public, but also to use charms by way of remedy for bodily distempers, and to prevent storms. Many [[Christians]] were much inclined to this practice, and made use of charms and amulets. The Church was forced to make severe laws against this superstition. The [[Council]] of [[Laodicea]] condemns clergymen who made phylacteries. Those were condemned also who pretended to work cures by enchantments, diviners, etc., and those who consulted them. See Bingham, Christ. Antiq. bk. 6, ch. 5, 6. </p> | ||
== References == | |||
<references> | <references> | ||
<ref name="term_61656"> [https://bibleportal.com/encyclopedia/cyclopedia-of-biblical-theological-and-ecclesiastical-literature/spells Spells from Cyclopedia of Biblical, Theological and Ecclesiastical Literature]</ref> | <ref name="term_61656"> [https://bibleportal.com/encyclopedia/cyclopedia-of-biblical-theological-and-ecclesiastical-literature/spells Spells from Cyclopedia of Biblical, Theological and Ecclesiastical Literature]</ref> | ||
</references> | </references> | ||
Latest revision as of 16:12, 15 October 2021
Spells [1]
Constantine had allowed the heathen, in the beginning of his reformation, not only to consult their augurs in public, but also to use charms by way of remedy for bodily distempers, and to prevent storms. Many Christians were much inclined to this practice, and made use of charms and amulets. The Church was forced to make severe laws against this superstition. The Council of Laodicea condemns clergymen who made phylacteries. Those were condemned also who pretended to work cures by enchantments, diviners, etc., and those who consulted them. See Bingham, Christ. Antiq. bk. 6, ch. 5, 6.
