Difference between revisions of "Festival Of The Joy Of The Law"

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Festival Of The Joy Of The Law <ref name="term_46460" />  
 
<p> Is a name given to the ninth day of the [[Feast]] of Tabernacles among the modern Jews. On that day three MSS. of the [[Pentateuch]] are laid upon the desk, and three portions are read by three different persons, one portionr from each MS., the first closing with the end of Deuteronomy. Another immediately begins with the first of Genesis, to indicate that man should be continually employed in reading and studying the word of God. </p>
Festival Of The Joy Of The Law <ref name="term_46460" />
==References ==
<p> Is a name given to the ninth day of the Feast of [[Tabernacles]] among the modern Jews. On that day three MSS. of the [[Pentateuch]] are laid upon the desk, and three portions are read by three different persons, one portionr from each MS., the first closing with the end of Deuteronomy. Another immediately begins with the first of Genesis, to indicate that man should be continually employed in reading and studying the word of God. </p>
 
== References ==
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<references>
<ref name="term_46460"> [https://bibleportal.com/encyclopedia/cyclopedia-of-biblical-theological-and-ecclesiastical-literature/joy+of+the+law,+festival+of+the Festival Of The Joy Of The Law from Cyclopedia of Biblical, Theological and Ecclesiastical Literature]</ref>
<ref name="term_46460"> [https://bibleportal.com/encyclopedia/cyclopedia-of-biblical-theological-and-ecclesiastical-literature/joy+of+the+law,+festival+of+the Festival Of The Joy Of The Law from Cyclopedia of Biblical, Theological and Ecclesiastical Literature]</ref>
</references>
</references>

Latest revision as of 10:55, 15 October 2021

Festival Of The Joy Of The Law [1]

Is a name given to the ninth day of the Feast of Tabernacles among the modern Jews. On that day three MSS. of the Pentateuch are laid upon the desk, and three portions are read by three different persons, one portionr from each MS., the first closing with the end of Deuteronomy. Another immediately begins with the first of Genesis, to indicate that man should be continually employed in reading and studying the word of God.

References