Difference between revisions of "Foucher Paul"
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<p> a learned French-abbot, was born at | Foucher Paul <ref name="term_40710" /> | ||
==References == | <p> a learned French-abbot, was born at Tours in 1704, and died at [[Paris]] in 1778. He studied theology at the Sorbonne, but showed more fondness for the ancient languages. His chief work, Traite historique de la [[Religion]] des Perses, inserted in the Memoirs of the [[Academy]] of [[Inscriptions]] (tom. 25, 27, 29, 31, 39; German translation by Kleuker, Riga, 1781-3, 2 volumes, 4to), combats the opinion of Hyde that the [[Persians]] had preserved natural religion and the worship of the true God. A supplement, after the appearance of Du Perron's [[Zend]] Avesta, retracts many of his previous opinions. His next most important work, Richerches sum L'Origine et la Nature de la Religion des Grecs, also inserted in the Memoirs of the Academy, considers the gods of the Greek and Roman pan theon as only deified men, and claims a historical basis for their myths. '''''—''''' Hoefer, Nouv. Biog. Gener. 18, 284, 285. </p> | ||
== References == | |||
<references> | <references> | ||
<ref name="term_40710"> [https://bibleportal.com/encyclopedia/cyclopedia-of-biblical-theological-and-ecclesiastical-literature/foucher+paul Foucher Paul from Cyclopedia of Biblical, Theological and Ecclesiastical Literature]</ref> | <ref name="term_40710"> [https://bibleportal.com/encyclopedia/cyclopedia-of-biblical-theological-and-ecclesiastical-literature/foucher+paul Foucher Paul from Cyclopedia of Biblical, Theological and Ecclesiastical Literature]</ref> | ||
</references> | </references> | ||
Latest revision as of 09:30, 15 October 2021
Foucher Paul [1]
a learned French-abbot, was born at Tours in 1704, and died at Paris in 1778. He studied theology at the Sorbonne, but showed more fondness for the ancient languages. His chief work, Traite historique de la Religion des Perses, inserted in the Memoirs of the Academy of Inscriptions (tom. 25, 27, 29, 31, 39; German translation by Kleuker, Riga, 1781-3, 2 volumes, 4to), combats the opinion of Hyde that the Persians had preserved natural religion and the worship of the true God. A supplement, after the appearance of Du Perron's Zend Avesta, retracts many of his previous opinions. His next most important work, Richerches sum L'Origine et la Nature de la Religion des Grecs, also inserted in the Memoirs of the Academy, considers the gods of the Greek and Roman pan theon as only deified men, and claims a historical basis for their myths. — Hoefer, Nouv. Biog. Gener. 18, 284, 285.
