Difference between revisions of "Faustinus"

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Faustinus <ref name="term_39886" />
Faustinus <ref name="term_39900" />
<p> a priest of the sect of the [[Luciferians]] (q.v.) in the fourth century. He shared in the persecution they experienced, but was set free by the intervention of the emperor Theodosius, to whom be presented a petition praying for protection to be extended to himself and others who associated with him; this the emperor granted, and Damasus's papal persecutions were stayed. He wrote a treatise, De Trinitate sive de Fide contra Arianes (Concerning the Faith, against the Arians). The discourse is dedicated to the empress Flacilla, and divided into seven chapters. He begins by stating the heresies of the Arians, and then combats them from Scripture. In chap. ii he proves that the word Son belongs to our Saviour, but leaves untouched the question whether the word applies to him as God or man, taking for granted the former; in chap. 3 he shows the omnipotence and perpetual endurance of Christ; explains in chap. iv &nbsp;John 14:28; in chap. 5, the qualifications implied in &nbsp;Acts 2:36 are pointed out as belonging only to God; and chap. 7 is a short dissertation on the [[Holy]] Spirit. He wrote also ''Fides Theodosio Imp. Oblata'' (according to Mabillon, about A.D. ''380):- Libellus Precum'' , a petition addressed to the emperors Valentinian and Theodosius, relating and requesting to be freed from the persecutions which he, Marcellinus, and others were suffering in consequence of being Luciferians. A short account of this sect is prefixed by [[Faustinus]] to the petition. His remains will be found in Galland, Bib. Max. Patr. 7:441, and in Migne, Patrol. Curses, 13:38 sq.-Clarke, Success. Sac. Lit.; Lardner, Works, 4:250. </p>
<p> bishop of Lyons, lived in the second part of the third century. He became bishop about the year 250, and distinguished himself by his zeal far the faith, and the ardor with which he attacked Marcianus, bishop of Arles, the only Gallic bishop who had embraced Novatianism. Unable to accomplish anything by himself, he made sure of the aid of the bishops of the Narbonnaise, and wrote to the pope, Stephen, to obtain the deposition of Marcianus. The pope hesitated, and Faustinus, in order to hasten matters, wrote to Cyprian, bishop of Carthage. The two letters which he wrote no longer exist, but they form the material of the sixty-seventh letter of [[Cyprian]] to pope Stephen, which gives a curious picture of the Gallic Church at that period. Marcianus persisted in his schism, and the result of the affair is uncertain, but it is probable that he was deposed, since his name is not found in the list of the bishops of Arles.-Hoefer, Nouv. Biog. Generale, 17:199. </p>


== References ==
== References ==
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<ref name="term_39886"> [https://bibleportal.com/encyclopedia/cyclopedia-of-biblical-theological-and-ecclesiastical-literature/faustinus+(2) Faustinus from Cyclopedia of Biblical, Theological and Ecclesiastical Literature]</ref>
<ref name="term_39900"> [https://bibleportal.com/encyclopedia/cyclopedia-of-biblical-theological-and-ecclesiastical-literature/faustinus Faustinus from Cyclopedia of Biblical, Theological and Ecclesiastical Literature]</ref>
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Latest revision as of 10:26, 15 October 2021

Faustinus [1]

bishop of Lyons, lived in the second part of the third century. He became bishop about the year 250, and distinguished himself by his zeal far the faith, and the ardor with which he attacked Marcianus, bishop of Arles, the only Gallic bishop who had embraced Novatianism. Unable to accomplish anything by himself, he made sure of the aid of the bishops of the Narbonnaise, and wrote to the pope, Stephen, to obtain the deposition of Marcianus. The pope hesitated, and Faustinus, in order to hasten matters, wrote to Cyprian, bishop of Carthage. The two letters which he wrote no longer exist, but they form the material of the sixty-seventh letter of Cyprian to pope Stephen, which gives a curious picture of the Gallic Church at that period. Marcianus persisted in his schism, and the result of the affair is uncertain, but it is probable that he was deposed, since his name is not found in the list of the bishops of Arles.-Hoefer, Nouv. Biog. Generale, 17:199.

References