Difference between revisions of "Corpus Christi"

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Corpus Christi <ref name="term_34503" />
Corpus Christi <ref name="term_34517" />
<p> (body of Christ), a festival instituted in the Roman Church in honor of the consecrated host and of transubstantiation. It owes its origin to a nun of Libge named Juliana. In 1230, while looking at the full moon, she said she saw a gap in its orb, and, by a revelation from heaven, learned that the moon represented the [[Christian]] Church, and the gap the want of a certain festival '''''—''''' that of the adoration of the body of Christ in the consecrated host '''''—''''' which she was to begin to celebrate, and to announce to the world. Further, in 1264, while a priest at Bolsena, who did not believe in transubstantiation, was going through the ceremony of benediction, it is said drops of blood fell on his surplice, and, when he endeavored to conceal them in the folds of his garment, they formed bloody images of the host! A bloody surplice is still said to be shown at Civita' Vecchia. [[Urban]] IV published in the same year a bull, in which he appointed the Thursday of the week after [[Pentecost]] for the celebration of the Feast of Corpus [[Christi]] throughout Christendom, and promised absolution for a period of from forty to one hundred days to the penitent who took part in it. It was afterwards neglected, but was reestablished by [[Clement]] V, and since that time the festival has been observed as one of the most important in the Romish Church. Splendid processions form a part of it. The children belonging to the choir with flags, and the priests with lighted tapers, move through the streets in front of the priest who carries the host in a precious box, where it can be seen under a canopy held by four laymen of rank. A crowd of common people closes the procession. '''''—''''' Elliott, Delineation of Romanism, bk. 2, ch. 7; Sieger, Handb. d. Christl. Alterthumer, and references there, and for the Romish view, Butler, [[Feasts]] and Fasts, treatise 11. </p>
<p> (French, Fete Dieu), the Feast of the Body of Christ, kept on the Thursday after [[Trinity]] Sunday (or the octave of Pentecost), was instituted in 1264, by pope [[Urban]] IV, for a procession bearing the eucharist, with an office and prose composed by Aquinas; the office is also attributed to Robert, bishop of Liege, inn 1249. Colleges at Oxford and [[Cambridge]] bear this dedication. It afterwards became the chief occasion on which the mysteries were acted by the clergy, and the miracle-plays by guilds. The mother churches began the procession on this day, and subordinate churches on or within the octave. It was an immemorial custom in Spain for the priests to carry the tabernacle upon these occasions raised upon their shoulders. In England, on Corpus-Christi day, they carried the silver pyx under a canopy of silk and cloth-of-gold, borne by four men, preceded by a pageant '''''—''''' [[Ursula]] and her maidens, St. [[George]] with spear and dragon, the devil's house, St. [[Christopher]] bearing the Infant, St. Sebastian pierced with arrows, St. [[Catharine]] with sword and wheel, St. Barbara with the chalice and cakes, followed by banners, crosses, candlesticks, reliquaries, cups, and images, which the priests lifted on high, while before them went many sacring bells and musicians, St. John pointing to the Lamb, upon which two, clad as angels, cast sweet-smelling flowers. The highway was strewn with boughs, every wall and window was decorated with branches. In villages the husbandmen. went among the cornfields with crosses and banners; and the priest, carrying the blessed bread in a bag round his neck, read the gospel at certain stations, as an amulet against the wind, rain, and foul blasts. </p>


== References ==
== References ==
<references>
<references>
<ref name="term_34503"> [https://bibleportal.com/encyclopedia/cyclopedia-of-biblical-theological-and-ecclesiastical-literature/corpus+christi Corpus Christi from Cyclopedia of Biblical, Theological and Ecclesiastical Literature]</ref>
<ref name="term_34517"> [https://bibleportal.com/encyclopedia/cyclopedia-of-biblical-theological-and-ecclesiastical-literature/corpus+christi+(2) Corpus Christi from Cyclopedia of Biblical, Theological and Ecclesiastical Literature]</ref>
</references>
</references>

Latest revision as of 09:59, 15 October 2021

Corpus Christi [1]

(French, Fete Dieu), the Feast of the Body of Christ, kept on the Thursday after Trinity Sunday (or the octave of Pentecost), was instituted in 1264, by pope Urban IV, for a procession bearing the eucharist, with an office and prose composed by Aquinas; the office is also attributed to Robert, bishop of Liege, inn 1249. Colleges at Oxford and Cambridge bear this dedication. It afterwards became the chief occasion on which the mysteries were acted by the clergy, and the miracle-plays by guilds. The mother churches began the procession on this day, and subordinate churches on or within the octave. It was an immemorial custom in Spain for the priests to carry the tabernacle upon these occasions raised upon their shoulders. In England, on Corpus-Christi day, they carried the silver pyx under a canopy of silk and cloth-of-gold, borne by four men, preceded by a pageant Ursula and her maidens, St. George with spear and dragon, the devil's house, St. Christopher bearing the Infant, St. Sebastian pierced with arrows, St. Catharine with sword and wheel, St. Barbara with the chalice and cakes, followed by banners, crosses, candlesticks, reliquaries, cups, and images, which the priests lifted on high, while before them went many sacring bells and musicians, St. John pointing to the Lamb, upon which two, clad as angels, cast sweet-smelling flowers. The highway was strewn with boughs, every wall and window was decorated with branches. In villages the husbandmen. went among the cornfields with crosses and banners; and the priest, carrying the blessed bread in a bag round his neck, read the gospel at certain stations, as an amulet against the wind, rain, and foul blasts.

References