Difference between revisions of "William Ashdowne"
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William Ashdowne <ref name="term_21190" /> | |||
<p> an English Unitarian, who wrote a number of controversial pieces toward the close of the 18th century, viz. An Essay [[Concerning]] the true Meaning of | William Ashdowne <ref name="term_21190" /> | ||
==References == | <p> an English Unitarian, who wrote a number of controversial pieces toward the close of the 18th century, viz. An [[Essay]] [[Concerning]] the true Meaning of Jesus in his [[Parables]] (Canterbury, 1780, 8vo):-The Unitarian, Arian, and Trinitarian Opinions respecting Christ tried by [[Scripture]] (Canterbury, 1789, 8vo);-The [[Doctrine]] of Satan, as Tempter, etc. not founded in Scripture (1791, 8vo): - Proofs that Adults only are included in the New [[Covenant]] (1792, 8vo).Gentleman's Magazine, 1790, 1800,1805; Hoefer, Nouv. Biog. Generale, iii, 435. </p> | ||
== References == | |||
<references> | <references> | ||
<ref name="term_21190"> [https://bibleportal.com/encyclopedia/cyclopedia-of-biblical-theological-and-ecclesiastical-literature/ashdowne,+william William Ashdowne from Cyclopedia of Biblical, Theological and Ecclesiastical Literature]</ref> | <ref name="term_21190"> [https://bibleportal.com/encyclopedia/cyclopedia-of-biblical-theological-and-ecclesiastical-literature/ashdowne,+william William Ashdowne from Cyclopedia of Biblical, Theological and Ecclesiastical Literature]</ref> | ||
</references> | </references> | ||
Latest revision as of 07:56, 15 October 2021
William Ashdowne [1]
an English Unitarian, who wrote a number of controversial pieces toward the close of the 18th century, viz. An Essay Concerning the true Meaning of Jesus in his Parables (Canterbury, 1780, 8vo):-The Unitarian, Arian, and Trinitarian Opinions respecting Christ tried by Scripture (Canterbury, 1789, 8vo);-The Doctrine of Satan, as Tempter, etc. not founded in Scripture (1791, 8vo): - Proofs that Adults only are included in the New Covenant (1792, 8vo).Gentleman's Magazine, 1790, 1800,1805; Hoefer, Nouv. Biog. Generale, iii, 435.