Difference between revisions of "Appetite"
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<p> '''''ap´ē̇''''' -'''''tı̄t''''' ( חי , <i> '''''ḥai''''' </i> , נפשׁ , <i> '''''nephesh''''' </i> ): This word occurs four times in Old [[Testament]] text and once in the King James Version margin. Once ( Job 38:39 ) it is a translation of <i> '''''ḥai''''' </i> , "life"; "Canst thou ... satisfy the appetite (life) of the young lions?" Twice ( Proverbs 23:2; Ecclesiastes 6:7; also Isaiah 56:11 , the King James Version margin) it is a translation of <i> '''''nephesh''''' </i> ̌ : Proverbs 23:2 , <i> '''''ba‛al nephesh''''' </i> "a man given to appetite"; Ecclesiastes 6:7 , "the <i> '''''nephesh''''' </i> is not filled." In Isaiah 56:11 , "strong of <i> '''''nephesh''''' </i> ̌ " is translated "greedy." <i> '''''Nephesh''''' </i> means originally "breath," hence "the soul," <i> '''''psuchḗ''''' </i> , "the vital principle," "life"; therefore in certain expressions referring to the sustaining of life the <i> '''''nephesh''''' </i> hungers ( Proverbs 10:3 ), thirsts ( Proverbs 25:25 ), fasts ( | == King James Dictionary <ref name="term_58153" /> == | ||
<p> AP'PETITE, n. L. appetitus, from appeto. See Appetence. </p> 1. The natural desire of pleasure or good the desire of gratification, either of the body or of the mind. Appetites are passions directed to general objects, as the appetite for fame, glory or riches in distinction from passions directed to some particular objects, which retain their proper name, as the passion of love, envy or gratitude. [[Passion]] does not exist without an object natural appetites exist first, and are then directed to objects. 2. A desire of food or drink a painful sensation occasioned by hunger or thirst. 3. Strong desire eagerness or longing. 4. The thing desired. <p> Power being the natural appetite of princes. </p> <p> Appetites are natural or artificial. [[Hunger]] and thirst are natural appetites the appetites for olives, tobacco, snuff, &c. are artificial. </p> <p> In old authors, appetite is followed by to, but regularly it should be followed by for before the object, as an appetite for pleasure. </p> <p> To be given to appetite, is to be voracious or gluttonous. Proverbs 23:2 . </p> | |||
== Webster's Dictionary <ref name="term_87826" /> == | |||
<p> '''(1):''' (n.) Tendency; appetency. </p> <p> '''(2):''' (n.) The desire for some personal gratification, either of the body or of the mind. </p> <p> '''(3):''' (n.) Desire for, or relish of, food or drink; hunger. </p> <p> '''(4):''' (n.) Any strong desire; an eagerness or longing. </p> <p> '''(5):''' (n.) The thing desired. </p> | |||
== International Standard Bible Encyclopedia <ref name="term_919" /> == | |||
<p> ''''' ap´ē̇ ''''' - ''''' tı̄t ''''' ( חי , <i> ''''' ḥai ''''' </i> , נפשׁ , <i> ''''' nephesh ''''' </i> ): This word occurs four times in Old [[Testament]] text and once in the King James Version margin. Once ( Job 38:39 ) it is a translation of <i> ''''' ḥai ''''' </i> , "life"; "Canst thou ... satisfy the appetite (life) of the young lions?" Twice ( Proverbs 23:2; Ecclesiastes 6:7; also Isaiah 56:11 , the King James Version margin) it is a translation of <i> ''''' nephesh ''''' </i> ̌ : Proverbs 23:2 , <i> ''''' ba‛al nephesh ''''' </i> "a man given to appetite"; Ecclesiastes 6:7 , "the <i> ''''' nephesh ''''' </i> is not filled." In Isaiah 56:11 , "strong of <i> ''''' nephesh ''''' </i> ̌ " is translated "greedy." <i> ''''' Nephesh ''''' </i> means originally "breath," hence "the soul," <i> ''''' psuchḗ ''''' </i> , "the vital principle," "life"; therefore in certain expressions referring to the sustaining of life the <i> ''''' nephesh ''''' </i> hungers ( Proverbs 10:3 ), thirsts ( Proverbs 25:25 ), fasts ( Psalm 69:10 ). <i> ''''' Nephesh ''''' </i> then comes to mean the seat of the senses, affections, emotions, and to it is ascribed love, joy, desire (compare Deuteronomy 12:20; Proverbs 6:30 the Revised Version, margin; Micah 7:1 , where the <i> ''''' nephesh ''''' </i> "desires"). The idea of desire or appetite of the <i> ''''' nephesh ''''' </i> may include all forms of longing; e.g. lust ( Jeremiah 2:24; "her desire" is literally "the desire of her <i> ''''' nephesh ''''' </i> ̌ "), the appetite for revenge ( Psalm 41:2 , " <i> the will </i> of his enemies" is literally "the <i> ''''' nephesh ''''' </i> ," etc.). The next step is to identify the <i> ''''' nephesh ''''' </i> with its desire, hence in the cases above <i> ''''' nephesh ''''' </i> is translated "appetite." In the 4th case ( Isaiah 29:8 ) "His soul hath appetite" is a free translation of <i> ''''' naphshō shōḳēḳāh ''''' </i> , literally "His soul runneth to and fro." </p> | |||
==References == | |||
<references> | |||
<ref name="term_58153"> [https://bibleportal.com/dictionary/king-james-dictionary/appetite Appetite from King James Dictionary]</ref> | |||
<ref name="term_87826"> [https://bibleportal.com/dictionary/webster-s-dictionary/appetite Appetite from Webster's Dictionary]</ref> | |||
<ref name="term_919"> [https://bibleportal.com/encyclopedia/international-standard-bible-encyclopedia/appetite Appetite from International Standard Bible Encyclopedia]</ref> | |||
</references> |
Latest revision as of 15:10, 14 October 2021
King James Dictionary [1]
AP'PETITE, n. L. appetitus, from appeto. See Appetence.
1. The natural desire of pleasure or good the desire of gratification, either of the body or of the mind. Appetites are passions directed to general objects, as the appetite for fame, glory or riches in distinction from passions directed to some particular objects, which retain their proper name, as the passion of love, envy or gratitude. Passion does not exist without an object natural appetites exist first, and are then directed to objects. 2. A desire of food or drink a painful sensation occasioned by hunger or thirst. 3. Strong desire eagerness or longing. 4. The thing desired.
Power being the natural appetite of princes.
Appetites are natural or artificial. Hunger and thirst are natural appetites the appetites for olives, tobacco, snuff, &c. are artificial.
In old authors, appetite is followed by to, but regularly it should be followed by for before the object, as an appetite for pleasure.
To be given to appetite, is to be voracious or gluttonous. Proverbs 23:2 .
Webster's Dictionary [2]
(1): (n.) Tendency; appetency.
(2): (n.) The desire for some personal gratification, either of the body or of the mind.
(3): (n.) Desire for, or relish of, food or drink; hunger.
(4): (n.) Any strong desire; an eagerness or longing.
(5): (n.) The thing desired.
International Standard Bible Encyclopedia [3]
ap´ē̇ - tı̄t ( חי , ḥai , נפשׁ , nephesh ): This word occurs four times in Old Testament text and once in the King James Version margin. Once ( Job 38:39 ) it is a translation of ḥai , "life"; "Canst thou ... satisfy the appetite (life) of the young lions?" Twice ( Proverbs 23:2; Ecclesiastes 6:7; also Isaiah 56:11 , the King James Version margin) it is a translation of nephesh ̌ : Proverbs 23:2 , ba‛al nephesh "a man given to appetite"; Ecclesiastes 6:7 , "the nephesh is not filled." In Isaiah 56:11 , "strong of nephesh ̌ " is translated "greedy." Nephesh means originally "breath," hence "the soul," psuchḗ , "the vital principle," "life"; therefore in certain expressions referring to the sustaining of life the nephesh hungers ( Proverbs 10:3 ), thirsts ( Proverbs 25:25 ), fasts ( Psalm 69:10 ). Nephesh then comes to mean the seat of the senses, affections, emotions, and to it is ascribed love, joy, desire (compare Deuteronomy 12:20; Proverbs 6:30 the Revised Version, margin; Micah 7:1 , where the nephesh "desires"). The idea of desire or appetite of the nephesh may include all forms of longing; e.g. lust ( Jeremiah 2:24; "her desire" is literally "the desire of her nephesh ̌ "), the appetite for revenge ( Psalm 41:2 , " the will of his enemies" is literally "the nephesh ," etc.). The next step is to identify the nephesh with its desire, hence in the cases above nephesh is translated "appetite." In the 4th case ( Isaiah 29:8 ) "His soul hath appetite" is a free translation of naphshō shōḳēḳāh , literally "His soul runneth to and fro."