Cellar

Hastings' Dictionary of the New Testament

Cellar —Used only once in the Gospels, in  Luke 11:33, where Revised Version NT 1881, OT 1885 gives ‘cellar’ for Authorized Version ‘secret place,’ following the correct reading κρύπτη, ‘a vault,’ ‘crypt,’ or ‘cellar,’ not κρυπτόν, ‘hidden.’ Josephus uses the same word, κρύπτη, in a way to make its meaning very clear: ‘They set a tower on fire, and leapt into the ‘cellar beneath’ ( BJ , v. vii. 4).

Abundant proof is forthcoming from the examination of the ruins of many ancient Eastern houses, from allusions in the Bible (cf.  1 Chronicles 27:27-28) and in other writings of the times, as well as from modern dwellings in the East which are typically Oriental, that many ancient houses were provided with ‘cellars beneath,’ and that ordinarily these ‘cellars’ were used as store-houses rather than as dwelling-places.

Looking at the passage  Luke 11:33 in the light of the connexion in which we find it in  Matthew 5:14-16 and  Mark 4:21, the idea is that a course of concealment on the part of Christians is unreasonable, and contrary to the Divine design. Christians are ‘the light of the world,’ the light by which the mass of mankind may see the things of religion. As such they cannot escape observation if they would, and they should not wish to escape it if they could, for this would be contrary to the very purpose of God in making them sources of light. The unreasonableness of such a course, from cowardice or any other motive, is what is set forth in this and the other significant figures used by our Lord: ‘No man, when he hath lighted a lamp, putteth it in a cellar, neither under a bushel, or a bed (Mk.), but on a lamp-stand, that they which come in may see the light.’ The very purpose in lighting the lamp is that men may see it, or see by it. Is it, then, to be put in the cellar, where people do not live, or under a bushel or a bed, where it would be obscured? Is it not rather to be put on the lamp-stand, where all comers may see it, and see by it?

Literature.—Meyer, Com. in loc .; Expositor , ii. i. [1881] p. 252ff.

Geo. B. Eager.

Vine's Expository Dictionary of NT Words

1: Κρύπτη (Strong'S #2926 — Noun Feminine — krupte — kroop-tay' )

(Eng., "crypt"), "a covered way or vault" (akin to kruptos, "hidden, secret"), is used in  Luke 11:33 , of lighting a lamp and putting it "in a cellar," RV. See Place , Note (8).

Easton's Bible Dictionary

 1 Chronicles 27:28 1 Kings 7:51 Joel 1:17 Jeremiah 50:25

Webster's Dictionary

(n.) A room or rooms under a building, and usually below the surface of the ground, where provisions and other stores are kept.

Hastings' Dictionary of the Bible

CELLAR . See House.

International Standard Bible Encyclopedia

sel´ẽr , sel´ar ( κρύπτη , krúptē  ; אוצר , 'ōcār ): Kruptē is found only in  Luke 11:33 , and is rendered "cellar" in the Revised Version (British and American); the King James Version has "secret place." In this passage it doubtless means a cellar beneath a house. Etymologically the Greek word means "a covered place," and in classical Greek its usage includes vaults and crypts as well as cellars. It seems evident that it was only the larger houses in Palestine in which cellars were used with any frequency. It is shown by the excavations that in rebuilding a town which was in ruins the old houses were sometimes utilized as cellars for the new. 'ōcār , is rendered cellar only in  1 Chronicles 27:27 f. It is an erroneous rendering, the correct meaning being stores, or supplies, of wine and oil.

Cyclopedia of Biblical, Theological and Ecclesiastical Literature

(Li 1, אוֹצָר , something Laid Up in store). This word is in  1 Chronicles 27:28 rendered " cellar," but in another verse of the same chapter, "treasure," and "store-house," from which we may conclude that subterranean vaults are spoken of in each case. The same word is sometimes applied to the treasury of the Temple ( 1 Kings 7:51) and of the king ( 1 Kings 14:26).