Difference between revisions of "False Christs"

From BiblePortal Wikipedia
 
Line 1: Line 1:
== Hastings' Dictionary of the New Testament <ref name="term_55823" /> ==
== American Tract Society Bible Dictionary <ref name="term_15705" /> ==
<p> <b> FALSE CHRISTS. </b> —The term ψευδόχριστοι or pseudo-Christs occurs only in &nbsp;Mark 13:22 (cf. &nbsp;Mark 13:6) = &nbsp;Matthew 24:24 (cf. &nbsp;Matthew 24:5). Despite its omission in Mk. by D, etc., it probably belongs to the original text of the eschatological discourse. But this discourse forms one of the sections in the Synoptic narrative which are specially permeated by reflexions of the [[Apostolic]] Church; and even after a small [[Jewish]] or Jewish-Christian apocalypse has been disentangled from the discourse, the remaining <i> logia </i> , of which this forms one. require to be carefully scrutinized. They do not belong to the primitive tradition of Christ’s sayings. Over them lie traces of the experiences of the early [[Christians]] during the latter half of the seventh decade in Palestine, when the political convulsion of the country was accompanied by religious agitation and moral crises of a strange nature. The 1st cent. of our era was full of unrest for the [[Jews]] of Palestine. As the pages of [[Josephus]] testify, one rival [[Messiah]] followed another, each and all succeeding more or less in kindling the passions of the people against the Roman authorities. These popular leaders of revolt worked on the religious feeling of the nation. Messianic fanaticism became uncontrollable, and enthusiasts seduced the ardent by semi-political hopes (cf. Schürer, <i> HJ </i> P [Note: JP History of the Jewish People.] i. ii. § 20, and Volz, <i> Jüd. Eschatologie </i> , 209–210). </p> <p> If the words ‘ <i> in my name </i> ’ (&nbsp;Mark 13:6 = &nbsp;Matthew 24:5) mean ‘in the name of Jesus,’ it is difficult to understand them. For it is hard to think of any Christians claiming to be Jesus. [[Christian]] false prophets there might be, and were, but we have no evidence during the 1st cent. of pretenders to the name of Jesus. False [[Christs]] in this sense of the term are scarcely credible, though later ages have furnished specimens of the type, as, <i> e.g. </i> , among some of the followers of [[George]] Fox the Quaker, who was himself accused of claiming to be Christ. Either, then, we must suppose that the phrase ‘in my name’ has been inserted by the [[Evangelists]] in order to stamp as Christian what was originally a Jewish prediction, or the phrase must be taken as equivalent to ‘in the name of Messiah,’ as is implied in ‘I am he.’ False Christs would thus be equivalent to false Messiahs (so &nbsp;Mark 13:21, &nbsp;Matthew 24:23), and the <i> logion </i> would be a warning against the claims and pretensions of the numerous impostors who swarmed in [[Palestine]] down to the days of Bar Cochba (131–135 a.d.), their last representative. It is in the light of this retrospect that Justin [[Martyr]] (about 155 a.d.) quotes this saying in his <i> Dialogue </i> (82. 308 C) thus: ‘Our Lord said many false prophets and false Christs would come in His name and deceive many; which is the case.’ The false prophets, of course, are the heralds of the false Messiahs; they guarantee the movement in question by means of miracles. But occasionally a false Messiah may have been, as [[Theudas]] was, a false prophet as well. The <i> [[Didache]] </i> , curiously enough, omits all mention of false Messiahs, though it notices the danger of false prophets (xvi. 3; cf., however, what is said in xvi. 4 about the appearing of the world-deceiver as Son of God). </p> <p> The locale of the false Messiahs (&nbsp;Matthew 24:26) is either the wilderness (cf. &nbsp;Acts 21:38), as in the case of Simon son of Gioras, or the inner chambers, as in the case of John of Giscala (cf. &nbsp;1 Kings 20:30)—alluding possibly to the current idea that the Messiah was to remain hidden for some time previous to His appearance in public. But whether the one or the other happened to be chosen, the salient point is that in either case the elect are to be kept right by a wholesome scepticism. Christians, at Israel’s great crisis, were to be <i> saved by unbelief </i> in pseudo-Messiahs and pseudo-prophets’ ( <i> Expos. Gr. Test </i> . i. 294). The situation would also manifest the difference between credulity and faith. [[Desperate]] situations foster an avid appetite for deliverance, which is too often indifferent to the particular quality of the aid offered. But faith keeps its head. Belief in Christ imparts a sanity of judgment which makes men cool even in emergencies. Finally, there is the thought that miracles of themselves are no guarantee of [[Divine]] authority. </p> <p> The allusion in &nbsp;John 5:43 may be, but is not necessarily, to a single anti-Christ or pseudo-Christ, who, however, comes <i> in his own name </i> (cf. Loisy, <i> Le Quatriëme Évangile </i> , p. 416). Neither here nor in &nbsp;Revelation 13:11; &nbsp;Revelation 20:10 have we to do with an epitome or individual incarnation of the deceivers foretold in the Synoptic narrative. The plane of thought is at once later and different. </p> <p> Literature.—In addition to the literature cited above, consult the critical editors on the passages in question; and see V. H. Stanton, <i> The [[Gospels]] as [[Historical]] Documents </i> , i. 125; Keim, <i> Jesus of Nazara </i> , v. 238f.; and Bousset, <i> The [[Antichrist]] [[Legend]] </i> , p. 103f. </p> <p> J. Moffatt. </p>
<p> Our [[Savior]] predicted that many pretended Messiahs would come, &nbsp;Matthew 24:24 and his word has been abundantly fulfilled. One of them named Coziba lived within followers, and occasioned the death of more than half a million of Jews. Others have continued to appear, even down to modern times. </p>
          
          
== Holman Bible Dictionary <ref name="term_40143" /> ==
== Easton's Bible Dictionary <ref name="term_31087" /> ==
&nbsp;Matthew 24:23-26&nbsp;Mark 13:21-22
&nbsp;Matthew 24:24
          
          
== Charles Buck Theological Dictionary <ref name="term_19747" /> ==
== International Standard Bible Encyclopedia <ref name="term_2190" /> ==
<p> See MESSIAH. </p>
<p> ''''' fôls ''''' ( ψευδόχριστοι , <i> ''''' pseudóchristoi ''''' </i> ). </p> 1. Christ's [[Warnings]] <p> In His discourse on the last things, uttered by Him on the Tuesday of the week of His Passion, Jesus solemnly forewarned His disciples that many would come in His name, saying "I am the Christ," who would deceive many; that there would arise false [[Christs]] and false prophets, who would show great signs and wonders, so as to lead astray, if possible, even the elect; that, therefore, if any man said to them, "Lo, here is the Christ," or "Lo, there," they were not to believe it (&nbsp;Matthew 24:5 , &nbsp;Matthew 24:11 , &nbsp;Matthew 24:23-25; &nbsp;Mark 13:6 , &nbsp;Mark 13:21-23; &nbsp;Luke 21:8 ). </p> 2. Early Notices <p> The warning was needed. De Wette, Meyer, and others have, indeed, pointed out that there is no historical record of anyone expressly claiming to be the Christ prior to the destruction of Jerusalem. This, however, is probably only in appearance (compare Lange, <i> [[Commentary]] </i> on &nbsp; Matthew 24:3 ). Edersheim remarks: "Though in the multitude of impostors, who, in the troubled time between the rule of [[Pilate]] and the destruction of Jerusalem, promised Messianic deliverance to Israel, few names and claims of this kind have be en specially recorded, yet the hints in the New Testament, and the references, however guarded, in the [[Jewish]] historian, imply the appearance of many such seducers" ( <i> Jesus the [[Messiah]] </i> , V, chapter vi; in 1906 edition, II, 446). The revolts in this period were generally connected with religious pretensions in the leaders (Josephus, <i> BJ </i> , II, xiii, 4 - "deceived and deluded the people under pretense of [[Divine]] inspiration"), and, in the fevered state of Messianic expectation, can hardly have lacked, in some instances, a Messianic character. [[Judas]] of [[Galilee]] (&nbsp;Acts 5:37; Josephus, <i> Ant </i> , Xviii , i, 1, 6; <i> BJ </i> , II, viii, 1) founded a numerous sect (the Gaulonites) by many of whom, according to [[Origen]] ( <i> Hom on Lk </i> , 25), he was regarded as the Messiah (compare <i> DB </i> , under the word). The [[Theudas]] of &nbsp;Acts 5:36 , "giving himself out to be somebody," may or may not be the same as the Theudas of [[Josephus]] ( <i> Ant. </i> , XX, v, 1), but the latter, at least, made prophetic claims and deluded many. He promised to divide the river [[Jordan]] by a word. Another instance is the "Egyptian" for whom Paul was mistaken, who had made an "uproar" (&nbsp;Acts 21:38; the Revised Version (British and American) "sedition") - one of a multitude of "impostors and deceivers," Josephus tells us, who persuaded multitudes to follow them into the wilderness, pretending that they would exhibit wonders and signs ( <i> Ant. </i> , XX, viii, 6). This [[Egyptian]] was to show them that, at his command, the walls of [[Jerusalem]] would fall down ( <i> BJ </i> , II, xiii, 5). Of another class was the [[Samaritan]] Dositheus, with whom Simon Magus was said to be connected (see refs to Eusebius, Origen, Hippolytus, Clementine writings, etc., in <i> DB </i> , under the word). He is alleged to have been regarded as "the prophet like unto Moses," whom God was to raise up. </p> 3. Bar-Cochba <p> The most celebrated case of a false Christ is that of Bar-Cochba (to give the name its usual form), the leader of the great insurrection under [[Hadrian]] in 132 ad (Eus., <i> HE </i> , IV, 6; for Jewish and other authorities, see the full account in Schürer, <i> HJP </i> , I, 2, pp. 297ff, English Translation). The insurrection was on a scale which it required the whole force of the Roman empire to put down (compare Schürer). The leader's own name was Simon, but the title, "Bar-Cochba" ("son of a star"), was given him with reference to the pr ophecy in &nbsp;Numbers 24:17 of the star that should come out of Jacob. Rabbi Akiba, the most celebrated doctor of his time, applied this prophecy, with that in &nbsp; Haggai 2:6 , &nbsp;Haggai 2:7 , to Simon, and announced him as the Messiah. He is commonly known in Jewish literature as Barcosiba, probably from his birthplace. Immense multitudes flocked to his standard, and the [[Christians]] in [[Palestine]] were severely persecuted. [[Coins]] were issued in his name. After tremendous efforts the rebellion was crushed, and Jerusalem was converted into a Roman colony ( <i> Aelia Capitolina </i> ), which [[Jews]] were forbidden to enter. </p> 4. Jewish Pseudo-Messiahs <p> Among the Jews themselves, in later times, many pseudo-Messiahs have arisen. An interesting account of some of these is given by Mr. Elkan Adler in his Introduction to the volume, <i> Aspects of the [[Hebrew]] [[Genius]] </i> (London, Routledge, 1910). "Such there had been," this writer says, "from time to time ever since the destruction of the Temple." In the 16th and 17th centuries, however, the belief in pseudo-Messiahs took new and remarkable shapes. Among the names mentioned is that of David Reubeni, or David of the tribe of [[Reuben]] (1524), who ultimately fell a sacrifice to the Inquisition. Under his influence a Portuguese royal secretary, Diego Pires, adopted the Jewish faith, changed his name to [[Solomon]] Molko, and finally proclaimed himself the Messiah. In 1529 he published some of his addresses under the title of <i> The Book of [[Wonder]] </i> . He was burned at the stake at Mantua. "Other Kabbalists, such as Isaac Luria and Chajim Vital and [[Abraham]] Shalom, proclaimed themselves to be Messiahs or forerunners of the Messiah, and their works and manuscripts are still piously studied by many oriental Jews." The chief of all these false Messiahs was Sabbatai Zevi, born at [[Smyrna]] in 1626. "His adventures," it is said, "created a tremendous stir in western Europe." He ultimately became an apostate to Islam; notwithstanding which fact he had a line of successors, in whom the sect of Donmeh, in Salonica, continue to believe. Another mentioned is Jacob Frank, of Podolia, who revealed himself in 1755 as the [[Holy]] Lord, in whom there dwelt the same Messiah-soul that had dwelt in David, Elijah, Jesus, Mohammed, Sabbatai Zevi, and his followers. Jewish literature in the 18th century is full of controversial writing connected with Sabbatianism. As a special source of information on modern false Messiahs among the Jews, [[Lange]] mentions the serial ה , <i> ''''' Dibhrē 'emeth ''''' </i> , or <i> Words of Truth </i> (Breslau, 1853-54). </p>
       
== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_32267" /> ==
<p> ( '''''Ψευδόχριστοι''''' '','' &nbsp;Mark 13:22). No fewer than twenty-four different persons have appearance making pretensions to be the Christ. In the maintenance of their claims to the Messiahship there has been a great expenditure of blood and treasure. They have appeared at different times, from an early date in the second century till 1682. The first was called Caziba, or Barcocheba (q.v.); and the Jews admit that, in the defense of this false Messiah, they lost between five and six hundred thousand souls. The last that gained any considerable number of converts was Mordecai, a Jew, of Germany, who lived in 1682. Our Lord warned his followers that such else Christs should make their appearance (&nbsp;Matthew 20:24). (See [[Antichrist]]). </p>
          
          
==References ==
==References ==
<references>
<references>


<ref name="term_55823"> [https://bibleportal.com/dictionary/hastings-dictionary-of-the-new-testament/false+christs False Christs from Hastings' Dictionary of the New Testament]</ref>
<ref name="term_15705"> [https://bibleportal.com/dictionary/american-tract-society-bible-dictionary/christs,+false False Christs from American Tract Society Bible Dictionary]</ref>
       
<ref name="term_31087"> [https://bibleportal.com/dictionary/easton-s-bible-dictionary/christs,+false False Christs from Easton's Bible Dictionary]</ref>
          
          
<ref name="term_40143"> [https://bibleportal.com/dictionary/holman-bible-dictionary/false+christs False Christs from Holman Bible Dictionary]</ref>
<ref name="term_2190"> [https://bibleportal.com/encyclopedia/international-standard-bible-encyclopedia/christs,+false False Christs from International Standard Bible Encyclopedia]</ref>
          
          
<ref name="term_19747"> [https://bibleportal.com/dictionary/charles-buck-theological-dictionary/false+christs False Christs from Charles Buck Theological Dictionary]</ref>
<ref name="term_32267"> [https://bibleportal.com/encyclopedia/cyclopedia-of-biblical-theological-and-ecclesiastical-literature/christs,+false False Christs from Cyclopedia of Biblical, Theological and Ecclesiastical Literature]</ref>
          
          
</references>
</references>

Latest revision as of 12:41, 13 October 2021

American Tract Society Bible Dictionary [1]

Our Savior predicted that many pretended Messiahs would come,  Matthew 24:24 and his word has been abundantly fulfilled. One of them named Coziba lived within followers, and occasioned the death of more than half a million of Jews. Others have continued to appear, even down to modern times.

Easton's Bible Dictionary [2]

 Matthew 24:24

International Standard Bible Encyclopedia [3]

fôls ( ψευδόχριστοι , pseudóchristoi ).

1. Christ's Warnings

In His discourse on the last things, uttered by Him on the Tuesday of the week of His Passion, Jesus solemnly forewarned His disciples that many would come in His name, saying "I am the Christ," who would deceive many; that there would arise false Christs and false prophets, who would show great signs and wonders, so as to lead astray, if possible, even the elect; that, therefore, if any man said to them, "Lo, here is the Christ," or "Lo, there," they were not to believe it ( Matthew 24:5 ,  Matthew 24:11 ,  Matthew 24:23-25;  Mark 13:6 ,  Mark 13:21-23;  Luke 21:8 ).

2. Early Notices

The warning was needed. De Wette, Meyer, and others have, indeed, pointed out that there is no historical record of anyone expressly claiming to be the Christ prior to the destruction of Jerusalem. This, however, is probably only in appearance (compare Lange, Commentary on   Matthew 24:3 ). Edersheim remarks: "Though in the multitude of impostors, who, in the troubled time between the rule of Pilate and the destruction of Jerusalem, promised Messianic deliverance to Israel, few names and claims of this kind have be en specially recorded, yet the hints in the New Testament, and the references, however guarded, in the Jewish historian, imply the appearance of many such seducers" ( Jesus the Messiah , V, chapter vi; in 1906 edition, II, 446). The revolts in this period were generally connected with religious pretensions in the leaders (Josephus, BJ , II, xiii, 4 - "deceived and deluded the people under pretense of Divine inspiration"), and, in the fevered state of Messianic expectation, can hardly have lacked, in some instances, a Messianic character. Judas of Galilee ( Acts 5:37; Josephus, Ant , Xviii , i, 1, 6; BJ , II, viii, 1) founded a numerous sect (the Gaulonites) by many of whom, according to Origen ( Hom on Lk , 25), he was regarded as the Messiah (compare DB , under the word). The Theudas of  Acts 5:36 , "giving himself out to be somebody," may or may not be the same as the Theudas of Josephus ( Ant. , XX, v, 1), but the latter, at least, made prophetic claims and deluded many. He promised to divide the river Jordan by a word. Another instance is the "Egyptian" for whom Paul was mistaken, who had made an "uproar" ( Acts 21:38; the Revised Version (British and American) "sedition") - one of a multitude of "impostors and deceivers," Josephus tells us, who persuaded multitudes to follow them into the wilderness, pretending that they would exhibit wonders and signs ( Ant. , XX, viii, 6). This Egyptian was to show them that, at his command, the walls of Jerusalem would fall down ( BJ , II, xiii, 5). Of another class was the Samaritan Dositheus, with whom Simon Magus was said to be connected (see refs to Eusebius, Origen, Hippolytus, Clementine writings, etc., in DB , under the word). He is alleged to have been regarded as "the prophet like unto Moses," whom God was to raise up.

3. Bar-Cochba

The most celebrated case of a false Christ is that of Bar-Cochba (to give the name its usual form), the leader of the great insurrection under Hadrian in 132 ad (Eus., HE , IV, 6; for Jewish and other authorities, see the full account in Schürer, HJP , I, 2, pp. 297ff, English Translation). The insurrection was on a scale which it required the whole force of the Roman empire to put down (compare Schürer). The leader's own name was Simon, but the title, "Bar-Cochba" ("son of a star"), was given him with reference to the pr ophecy in  Numbers 24:17 of the star that should come out of Jacob. Rabbi Akiba, the most celebrated doctor of his time, applied this prophecy, with that in   Haggai 2:6 ,  Haggai 2:7 , to Simon, and announced him as the Messiah. He is commonly known in Jewish literature as Barcosiba, probably from his birthplace. Immense multitudes flocked to his standard, and the Christians in Palestine were severely persecuted. Coins were issued in his name. After tremendous efforts the rebellion was crushed, and Jerusalem was converted into a Roman colony ( Aelia Capitolina ), which Jews were forbidden to enter.

4. Jewish Pseudo-Messiahs

Among the Jews themselves, in later times, many pseudo-Messiahs have arisen. An interesting account of some of these is given by Mr. Elkan Adler in his Introduction to the volume, Aspects of the Hebrew Genius (London, Routledge, 1910). "Such there had been," this writer says, "from time to time ever since the destruction of the Temple." In the 16th and 17th centuries, however, the belief in pseudo-Messiahs took new and remarkable shapes. Among the names mentioned is that of David Reubeni, or David of the tribe of Reuben (1524), who ultimately fell a sacrifice to the Inquisition. Under his influence a Portuguese royal secretary, Diego Pires, adopted the Jewish faith, changed his name to Solomon Molko, and finally proclaimed himself the Messiah. In 1529 he published some of his addresses under the title of The Book of Wonder . He was burned at the stake at Mantua. "Other Kabbalists, such as Isaac Luria and Chajim Vital and Abraham Shalom, proclaimed themselves to be Messiahs or forerunners of the Messiah, and their works and manuscripts are still piously studied by many oriental Jews." The chief of all these false Messiahs was Sabbatai Zevi, born at Smyrna in 1626. "His adventures," it is said, "created a tremendous stir in western Europe." He ultimately became an apostate to Islam; notwithstanding which fact he had a line of successors, in whom the sect of Donmeh, in Salonica, continue to believe. Another mentioned is Jacob Frank, of Podolia, who revealed himself in 1755 as the Holy Lord, in whom there dwelt the same Messiah-soul that had dwelt in David, Elijah, Jesus, Mohammed, Sabbatai Zevi, and his followers. Jewish literature in the 18th century is full of controversial writing connected with Sabbatianism. As a special source of information on modern false Messiahs among the Jews, Lange mentions the serial ה , Dibhrē 'emeth , or Words of Truth (Breslau, 1853-54).

Cyclopedia of Biblical, Theological and Ecclesiastical Literature [4]

( Ψευδόχριστοι ,  Mark 13:22). No fewer than twenty-four different persons have appearance making pretensions to be the Christ. In the maintenance of their claims to the Messiahship there has been a great expenditure of blood and treasure. They have appeared at different times, from an early date in the second century till 1682. The first was called Caziba, or Barcocheba (q.v.); and the Jews admit that, in the defense of this false Messiah, they lost between five and six hundred thousand souls. The last that gained any considerable number of converts was Mordecai, a Jew, of Germany, who lived in 1682. Our Lord warned his followers that such else Christs should make their appearance ( Matthew 20:24). (See Antichrist).

References