Difference between revisions of "Clouds"
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== Holman Bible Dictionary <ref name="term_39291" /> == | == Holman Bible Dictionary <ref name="term_39291" /> == | ||
1 Kings 18:44- | 1 Kings 18:44-45 Proverbs 16:15 Isaiah 25:5 Ecclesiastes 12:1-2 Job 30:15 Isaiah 44:22 Hosea 6:4 Psalm 36:5 Ezekiel 38:9 38:16 <p> Old [[Testament]] 1. [[Clouds]] demonstrate the power of God as Creator. [[Particularly]] Job 36-38 witness to the sovereignty of the Creator, who directs and controls the clouds. Their majestic, unfathomable flight reveals the limits of human knowledge. This applies even to our time with our expanded scientific and meteorological knowledge. </p> <p> 2. The clouds accompany God's revelation. God dwells in the dark clouds ( 1 Kings 8:12; Psalm 18:12 ). When He comes forth from His unapproachable holy being for judgment or for salvation, rain, lightning, and thunder break out from the clouds ( Judges 5:4; Psalm 68:33-35; Psalm 77:14-18; Psalm 97:2 ). When [[Yahweh]] appears as a Warrior, the clouds are His battle chariots in which He travels ( Psalm 68:34; Psalm 104:3; Isaiah 19:1 ) and from which He shoots down the lightning as arrows ( Psalm 18:14; Psalm 77:17; Zechariah 9:14 ). [[Dark]] clouds overshadow the judgment day of Yahweh, which the prophets announced ( Ezekiel 30:3 ,Ezekiel 30:3, 30:18; Joel 2:2; Zephaniah 1:15 ). </p> <p> 3. Clouds conceal and reveal the secrets of God at the same time. In the tent of revelation during the wilderness period ( Exodus 40:34-38 ), in the [[Jerusalem]] [[Temple]] ( 1 Kings 8:10-11 ), on Mount [[Sinai]] ( Exodus 34:5 ), and in His direction and protection by means of the clouds and the pillar of fire, [[Israel]] experienced that God came to them ( Exodus 33:7-11 ) but still remained wholly other ( Leviticus 16:2 ,Leviticus 16:2, 16:13 ) even when he came as the Son of Man ( Daniel 7:13 ). </p> <p> New Testament 1. The strictly meterological meaning appears only in Luke 12:54 . A metaphorical meaning occurs in Jude 1:12; 2 Peter 2:17 , Hebrews 12:1 (using a distinct Greek word). Clouds are not used in the New Testament to point to the power of God as [[Creator]] except for indirect references ( Matthew 5:45; Acts 14:17 ). All other references to clouds in the New Testament have a relationship to God. </p> <p> 2. The clouds accompany the revelation of God in Jesus Christ. As God on Sinai was glorified and concealed in the clouds, so was Jesus on the mountain of transfiguration and in His ascension to heaven ( Mark 9:7; Acts 1:9 ). The clouds into which Jesus entered with Moses and [[Elijah]] as Moses had once entered on Mount Sinai ( Exodus 24:18 ), are “light” but at the same time concealing. The voice out of the clouds no longer referred to the [[Torah]] of Moses but to the teaching of the Son. No longer must a tent be set up to experience the presence of God, for the clouds have set God's presence free to appear in Jesus alone. As the resurrected One was exalted to the Father, the clouds veiled Him. </p> <p> 3. The clouds mark the conclusive and final revelation of the lordship of Christ. Mark 13:26; Mark 14:62; and Revelation 1:7 combined the motif of the Son of Man from Daniel 7:1 with the word of judgment from Zechariah 12:10 and referred them to the parousia or coming of Christ. Clouds thus became only signs of the revealing of the lordship and majesty of the Lord; they no longer concealed anything. In Revelation 14:14-16 the returning Christ sits on “white” (light, shining, majestic) clouds. In this transparent purity both the living and the deceased believers are joined with their Lord ( 1 Thessalonians 4:17 ). </p> <p> In 1 Corinthians 10:1-2 the clouds and the sea of the Exodus of Israel form a type of the baptism of [[Christians]] which had been falsely understood by the Corinthians. </p> <p> Thus we see that the word “clouds” in the parabolic language of the Bible makes spiritual contexts clear. </p> <p> [[Christian]] [[Wolf]] </p> | ||
== American Tract Society Bible Dictionary <ref name="term_15787" /> == | == American Tract Society Bible Dictionary <ref name="term_15787" /> == | ||
<p> In the summer season of Palestine, were an unlooked-for phenomenon, 1 Samuel 12:17,18 , and rising from off the Mediterranean, betokened rain, 1 Kings 18:44 Luke 12:54 . Clouds are the symbol of armies and multitudes, probably by their grand and majestic movements, Isaiah 60:8 Jeremiah 4:13 Hebrews 12:1 . They betokened the presence of Jehovah, as on mount Sinai, </p> <p> Exodus 19:9 24:12-18; in the temple, Exodus 40:34 1 Kings 8:10; in the cloudy pillar, and on the mount of Transfiguration. They are found in many representations of the majesty of God, Psalm 18:11,12 97:2; and of Christ, Matthew 24:30 Revelation 14:14-16 . </p> | <p> In the summer season of Palestine, were an unlooked-for phenomenon, 1 Samuel 12:17,18 , and rising from off the Mediterranean, betokened rain, 1 Kings 18:44 Luke 12:54 . Clouds are the symbol of armies and multitudes, probably by their grand and majestic movements, Isaiah 60:8 Jeremiah 4:13 Hebrews 12:1 . They betokened the presence of Jehovah, as on mount Sinai, </p> <p> Exodus 19:9 24:12-18; in the temple, Exodus 40:34 1 Kings 8:10; in the cloudy pillar, and on the mount of Transfiguration. They are found in many representations of the majesty of God, Psalm 18:11,12 97:2; and of Christ, Matthew 24:30 Revelation 14:14-16 . </p> | ||
==References == | ==References == | ||
Latest revision as of 08:44, 13 October 2021
Holman Bible Dictionary [1]
1 Kings 18:44-45 Proverbs 16:15 Isaiah 25:5 Ecclesiastes 12:1-2 Job 30:15 Isaiah 44:22 Hosea 6:4 Psalm 36:5 Ezekiel 38:9 38:16
Old Testament 1. Clouds demonstrate the power of God as Creator. Particularly Job 36-38 witness to the sovereignty of the Creator, who directs and controls the clouds. Their majestic, unfathomable flight reveals the limits of human knowledge. This applies even to our time with our expanded scientific and meteorological knowledge.
2. The clouds accompany God's revelation. God dwells in the dark clouds ( 1 Kings 8:12; Psalm 18:12 ). When He comes forth from His unapproachable holy being for judgment or for salvation, rain, lightning, and thunder break out from the clouds ( Judges 5:4; Psalm 68:33-35; Psalm 77:14-18; Psalm 97:2 ). When Yahweh appears as a Warrior, the clouds are His battle chariots in which He travels ( Psalm 68:34; Psalm 104:3; Isaiah 19:1 ) and from which He shoots down the lightning as arrows ( Psalm 18:14; Psalm 77:17; Zechariah 9:14 ). Dark clouds overshadow the judgment day of Yahweh, which the prophets announced ( Ezekiel 30:3 ,Ezekiel 30:3, 30:18; Joel 2:2; Zephaniah 1:15 ).
3. Clouds conceal and reveal the secrets of God at the same time. In the tent of revelation during the wilderness period ( Exodus 40:34-38 ), in the Jerusalem Temple ( 1 Kings 8:10-11 ), on Mount Sinai ( Exodus 34:5 ), and in His direction and protection by means of the clouds and the pillar of fire, Israel experienced that God came to them ( Exodus 33:7-11 ) but still remained wholly other ( Leviticus 16:2 ,Leviticus 16:2, 16:13 ) even when he came as the Son of Man ( Daniel 7:13 ).
New Testament 1. The strictly meterological meaning appears only in Luke 12:54 . A metaphorical meaning occurs in Jude 1:12; 2 Peter 2:17 , Hebrews 12:1 (using a distinct Greek word). Clouds are not used in the New Testament to point to the power of God as Creator except for indirect references ( Matthew 5:45; Acts 14:17 ). All other references to clouds in the New Testament have a relationship to God.
2. The clouds accompany the revelation of God in Jesus Christ. As God on Sinai was glorified and concealed in the clouds, so was Jesus on the mountain of transfiguration and in His ascension to heaven ( Mark 9:7; Acts 1:9 ). The clouds into which Jesus entered with Moses and Elijah as Moses had once entered on Mount Sinai ( Exodus 24:18 ), are “light” but at the same time concealing. The voice out of the clouds no longer referred to the Torah of Moses but to the teaching of the Son. No longer must a tent be set up to experience the presence of God, for the clouds have set God's presence free to appear in Jesus alone. As the resurrected One was exalted to the Father, the clouds veiled Him.
3. The clouds mark the conclusive and final revelation of the lordship of Christ. Mark 13:26; Mark 14:62; and Revelation 1:7 combined the motif of the Son of Man from Daniel 7:1 with the word of judgment from Zechariah 12:10 and referred them to the parousia or coming of Christ. Clouds thus became only signs of the revealing of the lordship and majesty of the Lord; they no longer concealed anything. In Revelation 14:14-16 the returning Christ sits on “white” (light, shining, majestic) clouds. In this transparent purity both the living and the deceased believers are joined with their Lord ( 1 Thessalonians 4:17 ).
In 1 Corinthians 10:1-2 the clouds and the sea of the Exodus of Israel form a type of the baptism of Christians which had been falsely understood by the Corinthians.
Thus we see that the word “clouds” in the parabolic language of the Bible makes spiritual contexts clear.
American Tract Society Bible Dictionary [2]
In the summer season of Palestine, were an unlooked-for phenomenon, 1 Samuel 12:17,18 , and rising from off the Mediterranean, betokened rain, 1 Kings 18:44 Luke 12:54 . Clouds are the symbol of armies and multitudes, probably by their grand and majestic movements, Isaiah 60:8 Jeremiah 4:13 Hebrews 12:1 . They betokened the presence of Jehovah, as on mount Sinai,
Exodus 19:9 24:12-18; in the temple, Exodus 40:34 1 Kings 8:10; in the cloudy pillar, and on the mount of Transfiguration. They are found in many representations of the majesty of God, Psalm 18:11,12 97:2; and of Christ, Matthew 24:30 Revelation 14:14-16 .
