Difference between revisions of "Anointing Anoint"
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==References == | <div> [['''A]] 1: ἀλείφω ''' (Strong'S #218 Verb aleipho al-i'-fo ) </div> <p> is a general term used for "an anointing" of any kind, whether of physical refreshment after washing, e.g., in the Sept. of Ruth 3:3; 2 Samuel 12:20; Daniel 10:3; Micah 6:15; in the [[Nt,]] Matthew 6:17; Luke 7:38,46; John 11:2; 12:3; or of the sick, Mark 6:13; James 5:14; or a dead body, Mark 16:1 . The material used was either oil, or ointment, as in Luke 7:38,46 . In the Sept. it is also used of "anointing" a pillar, Genesis 31:13 , or captives, 2 Chronicles 28:15 , or of daubing a wall with mortar, Ezekiel 13:10-12,14,15; and, in the sacred sense, of "anointing" priests, in Exodus 40:15 (twice), and Numbers 3:3 . </p> <div> [['''A]] 2: χρίω ''' (Strong'S #5548 Verb chrio khree'-o ) </div> <p> is more limited in its use than No. 1; it is confined to "sacred and symbolical anointings;" of Christ as the "Anointed" of God, Luke 4:18; Acts 4:27; 10:38 , and Hebrews 1:9 , where it is used metaphorically in connection with "the oil of gladness." The title Christ signifies "The [[Anointed]] One," The word (Christos) is rendered "(His) Anointed" in Acts 4:26 , [[Rv.]] Once it is said of believers, 2 Corinthians 1:21 . Chrio is very frequent in the Sept., and is used of kings, 1 Samuel 10:1 , and priests, Exodus 28:41 , and prophets, 1 Kings 19:16 . Among the [[Greeks]] it was used in other senses than the ceremonial, but in the [[Scriptures]] it is not found in connection with secular matters. </p> <div> [['''A]] 3: ἐγχρίω ''' (Strong'S #1472 Verb enchrio eng-khree'-o ) </div> <p> primarily, "to rub in," hence, "to besmear, to anoint," is used metaphorically in the command to the church in [[Laodicea]] to "anoint" their eyes with eyesalve, Revelation 3:18 . In the Sept., Jeremiah 4:30 , it is used of the "anointing" of the eyes with a view to beautifying them. </p> <div> [['''A]] 4: ἐπιχρίω ''' (Strong'S #2025 Verb epichrio ep-ee-khree'-o ) </div> <p> primarily, "to rub on" (epi, "upon"), is used of the blind man whose eyes Christ "anointed," and indicates the manner in which the "anointing" was done, John 9:6,11 . </p> <div> [['''A]] 5: μυρίζω ''' (Strong'S #3462 Verb murizo moo-rid'-zo ) </div> <p> is used of "anointing" the body for burial, in Mark 14:8 . </p> <div> [['''B]] 1: χρῖσμα ''' (Strong'S #5545 Noun Neuter chrisma khris'-mah ) </div> <p> the corresponding noun to No. 2, above, signifies "an unguent, or an anointing." It was prepared from oil and aromatic herbs. It is used only metaphorically in the [[Nt;]] by metonymy, of the [[Holy]] Spirit, 1 John 2:20,27 , twice. The [[Rv]] translates it "anointing" in all three places, instead of the [[Av]] "unction" and "anointing." </p> Exodus 29:7 Exodus 30:25 Daniel 9:26 1 John 2Unction. Exodus 30:31 Isaiah 61:3 Daniel 10:3 Luke 7:46 | ||
== References == | |||
<references> | <references> | ||
<ref name="term_76754"> [https://bibleportal.com/dictionary/vine-s-expository-dictionary-of-nt-words/anoint,+anointing Anointing Anoint from Vine's Expository Dictionary of NT Words]</ref> | <ref name="term_76754"> [https://bibleportal.com/dictionary/vine-s-expository-dictionary-of-nt-words/anoint,+anointing Anointing Anoint from Vine's Expository Dictionary of NT Words]</ref> | ||
</references> | </references> | ||
Latest revision as of 00:11, 13 October 2021
Anointing Anoint [1]
is a general term used for "an anointing" of any kind, whether of physical refreshment after washing, e.g., in the Sept. of Ruth 3:3; 2 Samuel 12:20; Daniel 10:3; Micah 6:15; in the Nt, Matthew 6:17; Luke 7:38,46; John 11:2; 12:3; or of the sick, Mark 6:13; James 5:14; or a dead body, Mark 16:1 . The material used was either oil, or ointment, as in Luke 7:38,46 . In the Sept. it is also used of "anointing" a pillar, Genesis 31:13 , or captives, 2 Chronicles 28:15 , or of daubing a wall with mortar, Ezekiel 13:10-12,14,15; and, in the sacred sense, of "anointing" priests, in Exodus 40:15 (twice), and Numbers 3:3 .
is more limited in its use than No. 1; it is confined to "sacred and symbolical anointings;" of Christ as the "Anointed" of God, Luke 4:18; Acts 4:27; 10:38 , and Hebrews 1:9 , where it is used metaphorically in connection with "the oil of gladness." The title Christ signifies "The Anointed One," The word (Christos) is rendered "(His) Anointed" in Acts 4:26 , Rv. Once it is said of believers, 2 Corinthians 1:21 . Chrio is very frequent in the Sept., and is used of kings, 1 Samuel 10:1 , and priests, Exodus 28:41 , and prophets, 1 Kings 19:16 . Among the Greeks it was used in other senses than the ceremonial, but in the Scriptures it is not found in connection with secular matters.
primarily, "to rub in," hence, "to besmear, to anoint," is used metaphorically in the command to the church in Laodicea to "anoint" their eyes with eyesalve, Revelation 3:18 . In the Sept., Jeremiah 4:30 , it is used of the "anointing" of the eyes with a view to beautifying them.
primarily, "to rub on" (epi, "upon"), is used of the blind man whose eyes Christ "anointed," and indicates the manner in which the "anointing" was done, John 9:6,11 .
is used of "anointing" the body for burial, in Mark 14:8 .
the corresponding noun to No. 2, above, signifies "an unguent, or an anointing." It was prepared from oil and aromatic herbs. It is used only metaphorically in the Nt; by metonymy, of the Holy Spirit, 1 John 2:20,27 , twice. The Rv translates it "anointing" in all three places, instead of the Av "unction" and "anointing."
Exodus 29:7 Exodus 30:25 Daniel 9:26 1 John 2Unction. Exodus 30:31 Isaiah 61:3 Daniel 10:3 Luke 7:46