Difference between revisions of "Anointing Anoint"

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(Created page with "Anointing Anoint <ref name="term_76754" /> <div> A — 1: Ἀλείφω <div> <audio> </audio> <button> ► </button> </div> (Strong'S #218 — Verb — aleipho — al-i'-fo ) </...")
 
 
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Anointing Anoint <ref name="term_76754" />  
 
<div> A — 1: Ἀλείφω <div> <audio> </audio> <button> ► </button> </div> (Strong'S #218 — Verb — aleipho — al-i'-fo ) </div> <p> is a general term used for "an anointing" of any kind, whether of physical refreshment after washing, e.g., in the Sept. of Ruth 3:3; 2 Samuel 12:20; Daniel 10:3; Micah 6:15; in the NT, Matthew 6:17; Luke 7:38,46; John 11:2; 12:3; or of the sick, Mark 6:13; James 5:14; or a dead body, Mark 16:1 . The material used was either oil, or ointment, as in Luke 7:38,46 . In the Sept. it is also used of "anointing" a pillar, [[Genesis]] 31:13 , or captives, 2 Chronicles 28:15 , or of daubing a wall with mortar, Ezekiel 13:10-12,14,15; and, in the sacred sense, of "anointing" priests, in Exodus 40:15 (twice), and Numbers 3:3 . </p> <div> A — 2: Χρίω <div> <audio> </audio> <button> ► </button> </div> (Strong'S #5548 — Verb — chrio — khree'-o ) </div> <p> is more limited in its use than No. 1; it is confined to "sacred and symbolical anointings;" of [[Christ]] as the "Anointed" of God, Luke 4:18; Acts 4:27; 10:38 , and Hebrews 1:9 , where it is used metaphorically in connection with "the oil of gladness." The title Christ signifies "The Anointed One," The word (Christos) is rendered "(His) Anointed" in Acts 4:26 , RV. Once it is said of believers, 2 Corinthians 1:21 . Chrio is very frequent in the Sept., and is used of kings, 1 Samuel 10:1 , and priests, Exodus 28:41 , and prophets, 1 Kings 19:16 . Among the [[Greeks]] it was used in other senses than the ceremonial, but in the [[Scriptures]] it is not found in connection with secular matters. </p> <div> A — 3: Ἐγχρίω <div> <audio> </audio> <button> ► </button> </div> (Strong'S #1472 — Verb — enchrio — eng-khree'-o ) </div> <p> primarily, "to rub in," hence, "to besmear, to anoint," is used metaphorically in the command to the church in [[Laodicea]] to "anoint" their eyes with eyesalve, Revelation 3:18 . In the Sept., Jeremiah 4:30 , it is used of the "anointing" of the eyes with a view to beautifying them. </p> <div> A — 4: Ἐπιχρίω <div> <audio> </audio> <button> ► </button> </div> (Strong'S #2025 — Verb — epichrio — ep-ee-khree'-o ) </div> <p> primarily, "to rub on" (epi, "upon"), is used of the blind man whose eyes Christ "anointed," and indicates the manner in which the "anointing" was done, John 9:6,11 . </p> <div> A — 5: Μυρίζω <div> <audio> </audio> <button> ► </button> </div> (Strong'S #3462 — Verb — murizo — moo-rid'-zo ) </div> <p> is used of "anointing" the body for burial, in Mark 14:8 . </p> <div> B — 1: Χρῖσμα <div> <audio> </audio> <button> ► </button> </div> (Strong'S #5545 — Noun Neuter — chrisma — khris'-mah ) </div> <p> the corresponding noun to No. 2, above, signifies "an unguent, or an anointing." It was prepared from oil and aromatic herbs. It is used only metaphorically in the NT; by metonymy, of the Holy Spirit, 1 John 2:20,27 , twice. The RV translates it "anointing" in all three places, instead of the AV "unction" and "anointing." </p> Exodus 29:7 Exodus 30:25 Daniel 9:26 1 John 2Unction. Exodus 30:31 Isaiah 61:3 Daniel 10:3 Luke 7:46
Anointing Anoint <ref name="term_76754" />
==References ==
<div> [['''A]] — 1: ἀλείφω ''' (Strong'S #218 — Verb — aleipho — al-i'-fo ) </div> <p> is a general term used for "an anointing" of any kind, whether of physical refreshment after washing, e.g., in the Sept. of &nbsp;Ruth 3:3; &nbsp;2 Samuel 12:20; &nbsp;Daniel 10:3; &nbsp;Micah 6:15; in the [[Nt,]] &nbsp;Matthew 6:17; &nbsp;Luke 7:38,46; &nbsp;John 11:2; &nbsp;12:3; or of the sick, &nbsp;Mark 6:13; &nbsp;James 5:14; or a dead body, &nbsp;Mark 16:1 . The material used was either oil, or ointment, as in &nbsp;Luke 7:38,46 . In the Sept. it is also used of "anointing" a pillar, &nbsp;Genesis 31:13 , or captives, &nbsp;2 Chronicles 28:15 , or of daubing a wall with mortar, &nbsp;Ezekiel 13:10-12,14,15; and, in the sacred sense, of "anointing" priests, in &nbsp;Exodus 40:15 (twice), and &nbsp; Numbers 3:3 . </p> <div> [['''A]] — 2: χρίω ''' (Strong'S #5548 — Verb — chrio — khree'-o ) </div> <p> is more limited in its use than No. 1; it is confined to "sacred and symbolical anointings;" of Christ as the "Anointed" of God, &nbsp;Luke 4:18; &nbsp;Acts 4:27; &nbsp;10:38 , and &nbsp;Hebrews 1:9 , where it is used metaphorically in connection with "the oil of gladness." The title Christ signifies "The [[Anointed]] One," The word (Christos) is rendered "(His) Anointed" in &nbsp;Acts 4:26 , [[Rv.]] Once it is said of believers, &nbsp;2 Corinthians 1:21 . Chrio is very frequent in the Sept., and is used of kings, &nbsp;1 Samuel 10:1 , and priests, &nbsp;Exodus 28:41 , and prophets, &nbsp;1 Kings 19:16 . Among the [[Greeks]] it was used in other senses than the ceremonial, but in the [[Scriptures]] it is not found in connection with secular matters. </p> <div> [['''A]] — 3: ἐγχρίω ''' (Strong'S #1472 — Verb — enchrio — eng-khree'-o ) </div> <p> primarily, "to rub in," hence, "to besmear, to anoint," is used metaphorically in the command to the church in [[Laodicea]] to "anoint" their eyes with eyesalve, &nbsp;Revelation 3:18 . In the Sept., &nbsp;Jeremiah 4:30 , it is used of the "anointing" of the eyes with a view to beautifying them. </p> <div> [['''A]] — 4: ἐπιχρίω ''' (Strong'S #2025 — Verb — epichrio — ep-ee-khree'-o ) </div> <p> primarily, "to rub on" (epi, "upon"), is used of the blind man whose eyes Christ "anointed," and indicates the manner in which the "anointing" was done, &nbsp;John 9:6,11 . </p> <div> [['''A]] — 5: μυρίζω ''' (Strong'S #3462 — Verb — murizo — moo-rid'-zo ) </div> <p> is used of "anointing" the body for burial, in &nbsp;Mark 14:8 . </p> <div> [['''B]] — 1: χρῖσμα ''' (Strong'S #5545 — Noun Neuter — chrisma — khris'-mah ) </div> <p> the corresponding noun to No. 2, above, signifies "an unguent, or an anointing." It was prepared from oil and aromatic herbs. It is used only metaphorically in the [[Nt;]] by metonymy, of the [[Holy]] Spirit, &nbsp;1 John 2:20,27 , twice. The [[Rv]] translates it "anointing" in all three places, instead of the [[Av]] "unction" and "anointing." </p> &nbsp;Exodus 29:7&nbsp;Exodus 30:25&nbsp;Daniel 9:26&nbsp; 1 John 2Unction.&nbsp;Exodus 30:31&nbsp;Isaiah 61:3&nbsp;Daniel 10:3&nbsp;Luke 7:46
 
== References ==
<references>
<references>
<ref name="term_76754"> [https://bibleportal.com/dictionary/vine-s-expository-dictionary-of-nt-words/anoint,+anointing Anointing Anoint from Vine's Expository Dictionary of NT Words]</ref>
<ref name="term_76754"> [https://bibleportal.com/dictionary/vine-s-expository-dictionary-of-nt-words/anoint,+anointing Anointing Anoint from Vine's Expository Dictionary of NT Words]</ref>
</references>
</references>

Latest revision as of 00:11, 13 October 2021

Anointing Anoint [1]

'''A — 1: ἀλείφω (Strong'S #218 — Verb — aleipho — al-i'-fo )

is a general term used for "an anointing" of any kind, whether of physical refreshment after washing, e.g., in the Sept. of  Ruth 3:3;  2 Samuel 12:20;  Daniel 10:3;  Micah 6:15; in the Nt,  Matthew 6:17;  Luke 7:38,46;  John 11:2;  12:3; or of the sick,  Mark 6:13;  James 5:14; or a dead body,  Mark 16:1 . The material used was either oil, or ointment, as in  Luke 7:38,46 . In the Sept. it is also used of "anointing" a pillar,  Genesis 31:13 , or captives,  2 Chronicles 28:15 , or of daubing a wall with mortar,  Ezekiel 13:10-12,14,15; and, in the sacred sense, of "anointing" priests, in  Exodus 40:15 (twice), and   Numbers 3:3 .

'''A — 2: χρίω (Strong'S #5548 — Verb — chrio — khree'-o )

is more limited in its use than No. 1; it is confined to "sacred and symbolical anointings;" of Christ as the "Anointed" of God,  Luke 4:18;  Acts 4:27;  10:38 , and  Hebrews 1:9 , where it is used metaphorically in connection with "the oil of gladness." The title Christ signifies "The Anointed One," The word (Christos) is rendered "(His) Anointed" in  Acts 4:26 , Rv. Once it is said of believers,  2 Corinthians 1:21 . Chrio is very frequent in the Sept., and is used of kings,  1 Samuel 10:1 , and priests,  Exodus 28:41 , and prophets,  1 Kings 19:16 . Among the Greeks it was used in other senses than the ceremonial, but in the Scriptures it is not found in connection with secular matters.

'''A — 3: ἐγχρίω (Strong'S #1472 — Verb — enchrio — eng-khree'-o )

primarily, "to rub in," hence, "to besmear, to anoint," is used metaphorically in the command to the church in Laodicea to "anoint" their eyes with eyesalve,  Revelation 3:18 . In the Sept.,  Jeremiah 4:30 , it is used of the "anointing" of the eyes with a view to beautifying them.

'''A — 4: ἐπιχρίω (Strong'S #2025 — Verb — epichrio — ep-ee-khree'-o )

primarily, "to rub on" (epi, "upon"), is used of the blind man whose eyes Christ "anointed," and indicates the manner in which the "anointing" was done,  John 9:6,11 .

'''A — 5: μυρίζω (Strong'S #3462 — Verb — murizo — moo-rid'-zo )

is used of "anointing" the body for burial, in  Mark 14:8 .

'''B — 1: χρῖσμα (Strong'S #5545 — Noun Neuter — chrisma — khris'-mah )

the corresponding noun to No. 2, above, signifies "an unguent, or an anointing." It was prepared from oil and aromatic herbs. It is used only metaphorically in the Nt; by metonymy, of the Holy Spirit,  1 John 2:20,27 , twice. The Rv translates it "anointing" in all three places, instead of the Av "unction" and "anointing."

 Exodus 29:7 Exodus 30:25 Daniel 9:26  1 John 2Unction. Exodus 30:31 Isaiah 61:3 Daniel 10:3 Luke 7:46

References