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Difference between revisions of "Old Testament (Ii. Christ As Student And Interpreter Of)."

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Old Testament (Ii. Christ As Student And Interpreter Of). <ref name="term_56771" />  
 
<p> In the extra-canonical [[Wisdom]] literature we are familiar with many personifications of Wisdom, and traces of this are found in two passages given in Matthew 11:19 and Luke 7:35. The ordinary text of the former passage reads, ‘Wisdom is justified by her works’; but some [[Manuscripts]] read ‘children’ in place of ‘works,’ thus conforming it to the passage in Lk. where the verse stands, ‘Wisdom is justified of all her children,’ and a comparison may be made with Wisdom of [[Solomon]] 7:22 to Wisdom of Solomon 8:1 and [[Sirach]] 1:1-20. Again, the passage at the close of Matthew 11 has several reminiscences of the same literature, <i> e.g. </i> Sirach 24:19 reads, ‘Come unto me, ye that are desirous of me, and be ye filled with my produce’; Sirach 51:23 ‘Draw near unto me, ye unlearned, and lodge in the house of instruction’; cf. also Sirach 17:24. The whole tenor of the passage suggests the manner in which Wisdom speaks in the books referred to. Again, the longer and more elaborate addresses in Jn. have a suggestion of the speeches of Wisdom, and may well be modelled upon them. In some such way the marked difference between the addresses in the [[Fourth]] [[Gospel]] and the Synoptics may be accounted for. Wisdom is always represented as addressing her disciples, and so these words delivered in the hearing of the innermost circle of His chosen friends may have been modelled by the [[Incarnate]] Wisdom on the lines of His great forerunners. In this connexion there is one very interesting reference also contained in Lk. ( Luke 11:49), ‘Therefore also said the wisdom of God, I will send unto them prophets,’ etc. No OT parallel can be discovered for these words, and we are driven to the conclusion either that they are quoted from some work now lost, or that our Lord here uses the term ‘wisdom of God’ in the most general sense as indicative of the [[Spirit]] which moved in all the prophets. In <p> [[Copyright]] StatementThese files are public domain.Text [[Courtesy]] of Biblesupport.Com. Used by Permission. </p> <p> Bibliography InformationHastings, James. [[Entry]] for 'Old [[Testament]] (II. [[Christ]] As [[Student]] and [[Interpreter]] of).'. Hastings' [[Dictionary]] of the New Testament. https://www.studylight.org/dictionaries/eng/hdn/o/old-testament-ii-christ-as-student-and-interpreter-of.html. 1906-1918. </p> </p>
Old Testament (Ii. Christ As Student And Interpreter Of). <ref name="term_56771" />
==References ==
<p> In the extra-canonical Wisdom literature we are familiar with many personifications of Wisdom, and traces of this are found in two passages given in &nbsp;Matthew 11:19 and &nbsp;Luke 7:35. The ordinary text of the former passage reads, ‘Wisdom is justified by her works’; but some [[Manuscripts]] read ‘children’ in place of ‘works,’ thus conforming it to the passage in Lk. where the verse stands, ‘Wisdom is justified of all her children,’ and a comparison may be made with &nbsp;Wisdom of [[Solomon]] 7:22 to &nbsp;Wisdom of Solomon 8:1 and &nbsp;Sirach 1:1-20. Again, the passage at the close of Matthew 11 has several reminiscences of the same literature, <i> e.g. </i> &nbsp;Sirach 24:19 reads, ‘Come unto me, ye that are desirous of me, and be ye filled with my produce’; &nbsp;Sirach 51:23 ‘Draw near unto me, ye unlearned, and lodge in the house of instruction’; cf. also &nbsp;Sirach 17:24. The whole tenor of the passage suggests the manner in which Wisdom speaks in the books referred to. Again, the longer and more elaborate addresses in Jn. have a suggestion of the speeches of Wisdom, and may well be modelled upon them. In some such way the marked difference between the addresses in the Fourth [[Gospel]] and the Synoptics may be accounted for. Wisdom is always represented as addressing her disciples, and so these words delivered in the hearing of the innermost circle of His chosen friends may have been modelled by the Incarnate Wisdom on the lines of His great forerunners. In this connexion there is one very interesting reference also contained in Lk. (&nbsp;Luke 11:49), ‘Therefore also said the wisdom of God, [[I]] will send unto them prophets,’ etc. No [[Ot]] parallel can be discovered for these words, and we are driven to the conclusion either that they are quoted from some work now lost, or that our Lord here uses the term ‘wisdom of God’ in the most general sense as indicative of the Spirit which moved in all the prophets. In <p> '''Copyright Statement''' These files are public domain.Text [[Courtesy]] of Biblesupport.Com. Used by Permission. </p> <p> '''Bibliography Information''' Hastings, James. Entry for 'Old [[Testament]] [[(Ii.]] Christ As Student and [[Interpreter]] of).'. Hastings' Dictionary of the New Testament. https://www.studylight.org/dictionaries/eng/hdn/o/old-testament-ii-christ-as-student-and-interpreter-of.html. 1906-1918. </p> </p>
 
== References ==
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<ref name="term_56771"> [https://bibleportal.com/dictionary/hastings-dictionary-of-the-new-testament/old+testament+(ii.+christ+as+student+and+interpreter+of). Old Testament (Ii. Christ As Student And Interpreter Of). from Hastings' Dictionary of the New Testament]</ref>
<ref name="term_56771"> [https://bibleportal.com/dictionary/hastings-dictionary-of-the-new-testament/old+testament+(ii.+christ+as+student+and+interpreter+of). Old Testament (Ii. Christ As Student And Interpreter Of). from Hastings' Dictionary of the New Testament]</ref>
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