Difference between revisions of "Judas Barsabbas"
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Judas Barsabbas <ref name="term_5509" /> | == Hastings' Dictionary of the New Testament <ref name="term_56346" /> == | ||
<p> ''''' bar ''''' - ''''' sab´as ''''' ( Ἰούδας Βαρσαββᾶς , <i> ''''' Ioúdas ''''' </i> <i> ''''' Barsabbás ''''' </i> ): | <p> After the [[Council]] of the apostles and elders held at [[Jerusalem]] to settle the matter in dispute between the [[Jewish]] and [[Gentile]] [[Christians]] at Antioch, it was resolved to send to [[Antioch]] along with St. Paul and [[Barnabas]] two deputies entrusted with the letter containing the decrees of the brethren of Jerusalem. These deputies were [[Judas]] [[Barsabbas]] and Silas ( Acts 15:22). The fact that they were selected as deputies of the Jerusalem Church on this important mission proves that they were men of considerable influence in the Church. They are called chief men among the brethren (ἡγουμένους), and were probably elders. The narrative tells us that both wore endowed with the prophetic gift ( Acts 15:32) and that they continued a considerable time in Antioch teaching and exhorting the believers there. After their work, the restoring of peace among the contending factions, was accomplished, they were free to depart. Judas returned to Jerusalem, while Silas remained and became the companion of St. Paul on his second missionary journey. The contention of some critics that Silas returned to Jerusalem with Judas and that Acts 15:34 is spurious, is met by the view of Ramsay ( <i> St. Paul </i> , p. 174f.), who holds that Acts 15:33 simply means that freedom was given to the two deputies to depart, and that Acts 15:34 was omitted by a copyist who misunderstood Acts 15:33 (cf. Zahn, <i> Einleitung </i> , i. 148). </p> <p> Beyond these facts nothing certain is known of Barsabbas. It has been suggested that he was a brother of [[Joseph]] Barsabbas who was nominated to succeed [[Iscariot]] in the early days of the Jerusalem Church ( Acts 1:23), as Barsabbas is a patronymic son of Sabbas. If this be so, Judas had in all probability, like Joseph, been personally acquainted with Jesus, and a disciple. This would account, to some extent at least, for the influential position he seems to hold at the Council of Jerusalem. Attempts have been made to identify him with others bearing the name Judas, but all such attempts must be relinquished. The [[Apostle]] Judas ‘not Iscariot’ was the son of James ( Luke 6:16 Revised Version), and in the narrative in the Acts Barsabbas is clearly distinguished from the apostles. Some have suggested that he may be the writer of the [[Epistle]] that bears his name, but the writer describes himself as the brother of James ( Judges 1:1), and this James must either have been the son of Joseph the husband of the [[Virgin]] or the son of [[Alphaeus]] (see articleJude)-in any case, not the son of Sabbas. </p> <p> Literature.-R. [[J.]] Knowling, ‘Acts,’ in <i> Expositor’s Greek [[Testament]] </i> , 1900, p. 326; [[W.]] [[M.]] Ramsay, <i> St. Paul the [[Traveller]] and the Roman [[Citizen]] </i> , 1895, p. 174f.; [[T.]] Zahn, <i> Einleitung in das [[Nt]] </i> 3, 1906-07, i. 148; articles in <i> Hasting's Dictionary of the Bible (5 vols) </i> and <i> Encyclopaedia Biblica </i> . </p> <p> [[W.]] [[F.]] Boyd. </p> | ||
== International Standard Bible Encyclopedia <ref name="term_5509" /> == | |||
<p> ''''' bar ''''' - ''''' sab´as ''''' ( Ἰούδας Βαρσαββᾶς , <i> ''''' Ioúdas ''''' </i> <i> ''''' Barsabbás ''''' </i> ): Judas was, with Silas, a delegate from the church in Jerusalem to the GentileChristians of Antioch, Syria and Cilicia. They were appointed to convey the letter containing the decision of "the apostles and the elders, with the whole church" regarding the attitude to be taken by GentileChristians toward the [[Mosaic]] law, and also to explain "the same things by word of mouth." They accompanied Paul and Barnabas to Antioch, and, "being themselves also prophets," i.e. preachers, they not only handed over the epistle but stayed some time in the city preaching and teaching. They seem to have gone no farther than Antioch, for "they were dismissed in peace from the brethren unto those that had sent them forth," and it was Paul and Silas who some time afterward strengthened the churches in Syria and [[Cilicia]] ( Acts 15:40 , Acts 15:41 ). </p> <p> According to Acts 15:34 the King James Version, Judas returned to Jerusalem without Silas, who remained at Antioch and afterward became Paul's companion ( Acts 15:40 ). The oldest manuscripts, however, omit Acts 15:34 , and it is therefore omitted from the Revised Version (British and American). It was probably a marginal note to explain Acts 15:40 , and in time it crept into the text. Judas and Silas are called "chief men among the brethren" ( Acts 15:22 ), probably elders, and "prophets" ( Acts 15:32 ). </p> <p> Barsabbas being a patronymic, Judas was probably the brother of Joseph Barsabbas. He cannot be identified with any other Judas, e.g. "Judas not Iscariot" ( John 14:22 ). We hear no more of Judas after his return to Jerusalem ( Acts 15:22 ff). </p> | |||
==References == | ==References == | ||
<references> | <references> | ||
<ref name="term_56346"> [https://bibleportal.com/dictionary/hastings-dictionary-of-the-new-testament/judas+barsabbas Judas Barsabbas from Hastings' Dictionary of the New Testament]</ref> | |||
<ref name="term_5509"> [https://bibleportal.com/encyclopedia/international-standard-bible-encyclopedia/judas+barsabbas Judas Barsabbas from International Standard Bible Encyclopedia]</ref> | <ref name="term_5509"> [https://bibleportal.com/encyclopedia/international-standard-bible-encyclopedia/judas+barsabbas Judas Barsabbas from International Standard Bible Encyclopedia]</ref> | ||
</references> | </references> | ||
Revision as of 23:10, 12 October 2021
Hastings' Dictionary of the New Testament [1]
After the Council of the apostles and elders held at Jerusalem to settle the matter in dispute between the Jewish and Gentile Christians at Antioch, it was resolved to send to Antioch along with St. Paul and Barnabas two deputies entrusted with the letter containing the decrees of the brethren of Jerusalem. These deputies were Judas Barsabbas and Silas ( Acts 15:22). The fact that they were selected as deputies of the Jerusalem Church on this important mission proves that they were men of considerable influence in the Church. They are called chief men among the brethren (ἡγουμένους), and were probably elders. The narrative tells us that both wore endowed with the prophetic gift ( Acts 15:32) and that they continued a considerable time in Antioch teaching and exhorting the believers there. After their work, the restoring of peace among the contending factions, was accomplished, they were free to depart. Judas returned to Jerusalem, while Silas remained and became the companion of St. Paul on his second missionary journey. The contention of some critics that Silas returned to Jerusalem with Judas and that Acts 15:34 is spurious, is met by the view of Ramsay ( St. Paul , p. 174f.), who holds that Acts 15:33 simply means that freedom was given to the two deputies to depart, and that Acts 15:34 was omitted by a copyist who misunderstood Acts 15:33 (cf. Zahn, Einleitung , i. 148).
Beyond these facts nothing certain is known of Barsabbas. It has been suggested that he was a brother of Joseph Barsabbas who was nominated to succeed Iscariot in the early days of the Jerusalem Church ( Acts 1:23), as Barsabbas is a patronymic son of Sabbas. If this be so, Judas had in all probability, like Joseph, been personally acquainted with Jesus, and a disciple. This would account, to some extent at least, for the influential position he seems to hold at the Council of Jerusalem. Attempts have been made to identify him with others bearing the name Judas, but all such attempts must be relinquished. The Apostle Judas ‘not Iscariot’ was the son of James ( Luke 6:16 Revised Version), and in the narrative in the Acts Barsabbas is clearly distinguished from the apostles. Some have suggested that he may be the writer of the Epistle that bears his name, but the writer describes himself as the brother of James ( Judges 1:1), and this James must either have been the son of Joseph the husband of the Virgin or the son of Alphaeus (see articleJude)-in any case, not the son of Sabbas.
Literature.-R. J. Knowling, ‘Acts,’ in Expositor’s Greek Testament , 1900, p. 326; W. M. Ramsay, St. Paul the Traveller and the Roman Citizen , 1895, p. 174f.; T. Zahn, Einleitung in das Nt 3, 1906-07, i. 148; articles in Hasting's Dictionary of the Bible (5 vols) and Encyclopaedia Biblica .
International Standard Bible Encyclopedia [2]
bar - sab´as ( Ἰούδας Βαρσαββᾶς , Ioúdas Barsabbás ): Judas was, with Silas, a delegate from the church in Jerusalem to the GentileChristians of Antioch, Syria and Cilicia. They were appointed to convey the letter containing the decision of "the apostles and the elders, with the whole church" regarding the attitude to be taken by GentileChristians toward the Mosaic law, and also to explain "the same things by word of mouth." They accompanied Paul and Barnabas to Antioch, and, "being themselves also prophets," i.e. preachers, they not only handed over the epistle but stayed some time in the city preaching and teaching. They seem to have gone no farther than Antioch, for "they were dismissed in peace from the brethren unto those that had sent them forth," and it was Paul and Silas who some time afterward strengthened the churches in Syria and Cilicia ( Acts 15:40 , Acts 15:41 ).
According to Acts 15:34 the King James Version, Judas returned to Jerusalem without Silas, who remained at Antioch and afterward became Paul's companion ( Acts 15:40 ). The oldest manuscripts, however, omit Acts 15:34 , and it is therefore omitted from the Revised Version (British and American). It was probably a marginal note to explain Acts 15:40 , and in time it crept into the text. Judas and Silas are called "chief men among the brethren" ( Acts 15:22 ), probably elders, and "prophets" ( Acts 15:32 ).
Barsabbas being a patronymic, Judas was probably the brother of Joseph Barsabbas. He cannot be identified with any other Judas, e.g. "Judas not Iscariot" ( John 14:22 ). We hear no more of Judas after his return to Jerusalem ( Acts 15:22 ff).
