Difference between revisions of "Henoticon"
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== Watson's Biblical & Theological Dictionary <ref name="term_80849" /> == | |||
<p> a decree or edict of the [[Emperor]] Zeno, which was dated at [[Constantinople]] in the year 482, and by which he intended to unite all the parties in religion under one faith. For this reason the decree was called <em> henoticon, </em> which signifies "union" or "uniting." It is generally agreed that it was published by the advice of Acacius, bishop of Constantinople, who wished to reconcile the contending parties. This decree repeated and confirmed all that had been enacted in the councils of Nice, Constantinople, Ephesus, and Chalcedon, against the Arians, Nestorians, and Eutychians, without particularly mentioning the council of Chalcedon. The <em> henoticon </em> was approved by all those of the two contending parties who were remarkable for their candour and moderation; but it was opposed by the violent and obstinate, who complained that it was injurious to the honour and authority of the most holy council of Chalcedon. Hence arose new contests and new divisions not less deplorable than those which this decree was intended to suppress. The Catholics opposed it with all their strength; and it was condemned in form by [[Pope]] [[Felix]] [[Ii.]] </p> | |||
== Charles Buck Theological Dictionary <ref name="term_19867" /> == | == Charles Buck Theological Dictionary <ref name="term_19867" /> == | ||
<p> A famous edict of the emperor Zeno, published A. D. 482, and intended to reconcile and re-unite the [[Eutychians]] with the Catholics. It was procured of the emperor by means of Acacius, patriarch of Constantinople, with the assistance of the friends of Peter Mongus and Peter Trullo. The sting of this edict lies here; that it repeats and confirms all that has been enacted in the councils of Nice, Constantinople, Ephesus, and Chalcedon, against the Arians, Nestorians, and Eutychians, without making any particular mention of the council of Chalcedon. It is in the form of a letter, addressed by [[Zeno]] to the bishops, priests, monks, and people of | <p> [[A]] famous edict of the emperor Zeno, published [[A.]] [[D.]] 482, and intended to reconcile and re-unite the [[Eutychians]] with the Catholics. It was procured of the emperor by means of Acacius, patriarch of Constantinople, with the assistance of the friends of Peter Mongus and Peter Trullo. The sting of this edict lies here; that it repeats and confirms all that has been enacted in the councils of Nice, Constantinople, Ephesus, and Chalcedon, against the Arians, Nestorians, and Eutychians, without making any particular mention of the council of Chalcedon. It is in the form of a letter, addressed by [[Zeno]] to the bishops, priests, monks, and people of Egypt and Libya. It was opposed by the Catholics, and condemned in form by pope Felix [[Ii.]] </p> | ||
== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_43547" /> == | == Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_43547" /> == | ||
<p> (Greek, ἑνωτικόν , uniting into one), the name given to a "Decree of Union" issued by the | <p> (Greek, ἑνωτικόν '', uniting into one),'' the name given to a "Decree of Union" issued by the Greek emperor Zeno, [[A.D.]] 482, by the advice of Acacius, bishop of Constantinople, with a view to reconcile the [[Monophysites]] and the orthodox to the profession of one faith. It recognized the Nicene and Constantinopolitan creeds, but did not name the decrees of Chalcedon. It thus required a sacrifice of opinion on the part of the Monophysites; but, at the same time, it deprived the orthodox of the advantages they had gained at the [[Council]] of Chalcedon. The Roman patriarch, Felix [[Ii,]] condemned it in 483, and in 518 it was suppressed. — Moshefn, Church Hist. cent. 5, pt. 2, ch. 5, § 19. The [[Henoticon]] is given, in Greek, in Gieseler, Ch. Hist. 1, §10 (See Monophsites). </p> | ||
==References == | ==References == | ||
<references> | <references> | ||
<ref name="term_80849"> [https://bibleportal.com/dictionary/watson-s-biblical-theological-dictionary/henoticon Henoticon from Watson's Biblical & Theological Dictionary]</ref> | |||
<ref name="term_19867"> [https://bibleportal.com/dictionary/charles-buck-theological-dictionary/henoticon Henoticon from Charles Buck Theological Dictionary]</ref> | <ref name="term_19867"> [https://bibleportal.com/dictionary/charles-buck-theological-dictionary/henoticon Henoticon from Charles Buck Theological Dictionary]</ref> | ||
<ref name="term_43547"> [https://bibleportal.com/encyclopedia/cyclopedia-of-biblical-theological-and-ecclesiastical-literature/henoticon Henoticon from Cyclopedia of Biblical, Theological and Ecclesiastical Literature]</ref> | <ref name="term_43547"> [https://bibleportal.com/encyclopedia/cyclopedia-of-biblical-theological-and-ecclesiastical-literature/henoticon Henoticon from Cyclopedia of Biblical, Theological and Ecclesiastical Literature]</ref> | ||
</references> | </references> | ||
Revision as of 22:51, 12 October 2021
Watson's Biblical & Theological Dictionary [1]
a decree or edict of the Emperor Zeno, which was dated at Constantinople in the year 482, and by which he intended to unite all the parties in religion under one faith. For this reason the decree was called henoticon, which signifies "union" or "uniting." It is generally agreed that it was published by the advice of Acacius, bishop of Constantinople, who wished to reconcile the contending parties. This decree repeated and confirmed all that had been enacted in the councils of Nice, Constantinople, Ephesus, and Chalcedon, against the Arians, Nestorians, and Eutychians, without particularly mentioning the council of Chalcedon. The henoticon was approved by all those of the two contending parties who were remarkable for their candour and moderation; but it was opposed by the violent and obstinate, who complained that it was injurious to the honour and authority of the most holy council of Chalcedon. Hence arose new contests and new divisions not less deplorable than those which this decree was intended to suppress. The Catholics opposed it with all their strength; and it was condemned in form by Pope Felix Ii.
Charles Buck Theological Dictionary [2]
A famous edict of the emperor Zeno, published A. D. 482, and intended to reconcile and re-unite the Eutychians with the Catholics. It was procured of the emperor by means of Acacius, patriarch of Constantinople, with the assistance of the friends of Peter Mongus and Peter Trullo. The sting of this edict lies here; that it repeats and confirms all that has been enacted in the councils of Nice, Constantinople, Ephesus, and Chalcedon, against the Arians, Nestorians, and Eutychians, without making any particular mention of the council of Chalcedon. It is in the form of a letter, addressed by Zeno to the bishops, priests, monks, and people of Egypt and Libya. It was opposed by the Catholics, and condemned in form by pope Felix Ii.
Cyclopedia of Biblical, Theological and Ecclesiastical Literature [3]
(Greek, ἑνωτικόν , uniting into one), the name given to a "Decree of Union" issued by the Greek emperor Zeno, A.D. 482, by the advice of Acacius, bishop of Constantinople, with a view to reconcile the Monophysites and the orthodox to the profession of one faith. It recognized the Nicene and Constantinopolitan creeds, but did not name the decrees of Chalcedon. It thus required a sacrifice of opinion on the part of the Monophysites; but, at the same time, it deprived the orthodox of the advantages they had gained at the Council of Chalcedon. The Roman patriarch, Felix Ii, condemned it in 483, and in 518 it was suppressed. — Moshefn, Church Hist. cent. 5, pt. 2, ch. 5, § 19. The Henoticon is given, in Greek, in Gieseler, Ch. Hist. 1, §10 (See Monophsites).
