Difference between revisions of "Bowels"
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== Hawker's Poor Man's Concordance And Dictionary <ref name="term_47503" /> == | == Hawker's Poor Man's Concordance And Dictionary <ref name="term_47503" /> == | ||
<p> I should not have thought it necessary to have offered a single observation on this word, considered in the general acceptation of it, for every one cannot but know its obvious meaning. But it may be proper, notwithstanding, to observe, that as in its literal sense, the bowels mean the entrails, so when used figuratively, it refers to the heart and the affections. Hence, it is said of the patriarch Joseph, that at beholding his brother, "his bowels did yearn upon him." (Genesis 43:30) And the Lord himself is represented as expressing his tenderness for [[Ephraim]] raider the same similitude; "Is Ephraim my dear son? is he a pleasant child? for since I spake against him, I do earnestly remember him still; therefore, my bowels are troubled for him. I will surely have mercy upon him, saith the Lord." (Jeremiah 31:20) </p> <p> But when the word is spoken in reference to the person of Christ in his human nature, here it is not figuratively used, but literally; and the meaning of it is uncommonly blessed and sweet. If the reader will turn to Psalms 40:8, he will find Jesus thus speaking by the spirit of prophecy, "I delight to do thy will, [[O]] my God! yea, thy law is within my heart." The margin of the [[Bible]] renders it, within my bowels, meaning, that so perfectly holy and pure was the human nature of Christ, that the law of his Father was incorporated in his very being; an inwrought holiness mixed up and becoming his person and his existence. What a precious blessed view doth it afford of the Lord Jesus! </p> <p> And what I beg the reader also particularly to remark, this purity, this holiness of the Lord Jesus in our nature, is, to all intents and purposes, that holiness in which JEHOVAH beholds his church in Jesus. This, I believe, is not so generally understood nor considered by the faithful as it ought; but it is what the [[Scriptures]] of God, in every part, warrant. Jesus becoming our [[Surety]] is expressly said to have been made both sin and a curse for his redeemed, that "they might be made the righteousness God in him." (2 Corinthians 5:21; Galatians 3:13) And what a blessedness is there contained in this one view of the completeness of the church in Jesus? So that, in the very moment that the child of God feels the workings of corruption within him, and is groaning under a body of sin and death, which he carries about with him, though he sees nothing in himself but sin and imperfection, yea, sometimes, as it appears to him, growing imperfections, yet looking to the Lord Jesus as his Surety, and considering the Redeemers holiness, and not any thing in himself, as the standard of justification, here he rests his well-founded hope. This was blessedly set forth by the [[Holy]] Ghost: (Isaiah 45:24) "Surely, shall one say, In the Lord have I righteousness and strength; even to him shall men come, and all that are incensed against him shall be ashamed." </p> | <p> I should not have thought it necessary to have offered a single observation on this word, considered in the general acceptation of it, for every one cannot but know its obvious meaning. But it may be proper, notwithstanding, to observe, that as in its literal sense, the bowels mean the entrails, so when used figuratively, it refers to the heart and the affections. Hence, it is said of the patriarch Joseph, that at beholding his brother, "his bowels did yearn upon him." ( Genesis 43:30) And the Lord himself is represented as expressing his tenderness for [[Ephraim]] raider the same similitude; "Is Ephraim my dear son? is he a pleasant child? for since I spake against him, I do earnestly remember him still; therefore, my bowels are troubled for him. I will surely have mercy upon him, saith the Lord." ( Jeremiah 31:20) </p> <p> But when the word is spoken in reference to the person of Christ in his human nature, here it is not figuratively used, but literally; and the meaning of it is uncommonly blessed and sweet. If the reader will turn to Psalms 40:8, he will find Jesus thus speaking by the spirit of prophecy, "I delight to do thy will, [[O]] my God! yea, thy law is within my heart." The margin of the [[Bible]] renders it, within my bowels, meaning, that so perfectly holy and pure was the human nature of Christ, that the law of his Father was incorporated in his very being; an inwrought holiness mixed up and becoming his person and his existence. What a precious blessed view doth it afford of the Lord Jesus! </p> <p> And what I beg the reader also particularly to remark, this purity, this holiness of the Lord Jesus in our nature, is, to all intents and purposes, that holiness in which JEHOVAH beholds his church in Jesus. This, I believe, is not so generally understood nor considered by the faithful as it ought; but it is what the [[Scriptures]] of God, in every part, warrant. Jesus becoming our [[Surety]] is expressly said to have been made both sin and a curse for his redeemed, that "they might be made the righteousness God in him." ( 2 Corinthians 5:21; Galatians 3:13) And what a blessedness is there contained in this one view of the completeness of the church in Jesus? So that, in the very moment that the child of God feels the workings of corruption within him, and is groaning under a body of sin and death, which he carries about with him, though he sees nothing in himself but sin and imperfection, yea, sometimes, as it appears to him, growing imperfections, yet looking to the Lord Jesus as his Surety, and considering the Redeemers holiness, and not any thing in himself, as the standard of justification, here he rests his well-founded hope. This was blessedly set forth by the [[Holy]] Ghost: ( Isaiah 45:24) "Surely, shall one say, In the Lord have I righteousness and strength; even to him shall men come, and all that are incensed against him shall be ashamed." </p> | ||
== Vine's Expository Dictionary of NT Words <ref name="term_77012" /> == | == Vine's Expository Dictionary of NT Words <ref name="term_77012" /> == | ||
<div> 1: Σπλάγχνον (Strong'S #4698 Noun Neuter splanchnon splangkh'-non ) </div> <p> always in the plural, properly denotes "the physical organs of the intestines," and is once used in this respect, Acts 1:18 (for the use by [[Greeks]] and Hebrews, see [[Affection]] , No. 2). The RV substitutes the following for the word "bowels:" "affections," 2 Corinthians 6:12; "affection," 2 Corinthians 7:15; "tender mercies," Philippians 1:8; 2:1; "a heart (of compassion)," Colossians 3:12; "heart," Philemon 1:12,20; "hearts," Philemon 1:7; "compassion," 1 John 3:17 . The word is rendered "tender" in the AV and RV of Luke 1:78 , in connection with the word "mercy." See [[Affection]] , No. 2, COMPASSION, A, No. 2 and B, No. 2. </p> | <div> 1: Σπλάγχνον (Strong'S #4698 Noun Neuter splanchnon splangkh'-non ) </div> <p> always in the plural, properly denotes "the physical organs of the intestines," and is once used in this respect, Acts 1:18 (for the use by [[Greeks]] and Hebrews, see [[Affection]] , No. 2). The RV substitutes the following for the word "bowels:" "affections," 2 Corinthians 6:12; "affection," 2 Corinthians 7:15; "tender mercies," Philippians 1:8; 2:1; "a heart (of compassion)," Colossians 3:12; "heart," Philemon 1:12,20; "hearts," Philemon 1:7; "compassion," 1 John 3:17 . The word is rendered "tender" in the AV and RV of Luke 1:78 , in connection with the word "mercy." See [[Affection]] , No. 2, COMPASSION, A, No. 2 and B, No. 2. </p> | ||
== Wilson's Dictionary of Bible Types <ref name="term_197479" /> == | == Wilson's Dictionary of Bible Types <ref name="term_197479" /> == | ||
<p> | <p> Genesis 43:30 (b) The word is used to signify the innermost part of a person where the deepest feelings seem to lie. It is the same kind of expression as "from the depths of my heart." </p> <p> Lamentations 1:20 (b) This refers to the deep trouble in his innermost soul. Because of Israel's condition, the very vitals of his life were touched. </p> <p> Philippians 1:8 (b) Here is a reference to the deepest [[Christian]] experience which Paul manifested in his earnest love for these Christians. </p> <p> Philemon 1:7 (b) The expression in this passage refers to a full-hearted joy which the saints experienced when Philemon ministered to them and brought a blessing from GOD to them. </p> <p> 1 John 3:17 (b) Here the word is used to express feelings of sympathy, not on the surface, but deep in the heart. Much of so-called Christian living is a surface matter. The word "bowels" indicates in all these passages the very deepest feelings of the believer. </p> | ||
== Watson's Biblical & Theological Dictionary <ref name="term_80324" /> == | == Watson's Biblical & Theological Dictionary <ref name="term_80324" /> == | ||
<p> The bowels are the seat of mercy, tenderness, and compassion. Joseph's bowels were moved at the sight of his brother Benjamin; that is, he felt himself softened and affected. The true mother of the child whom [[Solomon]] commanded to be divided, felt her bowels move, and consented that it should be given to the woman who was not its real mother, 1 Kings 3:26 . The Hebrews also sometimes place wisdom and understanding in the bowels, "Who hath put wisdom in the inner parts?" or bowels, Job 38:36 . The [[Psalmist]] says, "Thy law is within my heart," literally, in the midst of my bowels,—it is by me strongly and affectionately regarded, Psalms 40:8 . </p> | <p> The bowels are the seat of mercy, tenderness, and compassion. Joseph's bowels were moved at the sight of his brother Benjamin; that is, he felt himself softened and affected. The true mother of the child whom [[Solomon]] commanded to be divided, felt her bowels move, and consented that it should be given to the woman who was not its real mother, 1 Kings 3:26 . The Hebrews also sometimes place wisdom and understanding in the bowels, "Who hath put wisdom in the inner parts?" or bowels, Job 38:36 . The [[Psalmist]] says, "Thy law is within my heart," literally, in the midst of my bowels,—it is by me strongly and affectionately regarded, Psalms 40:8 . </p> | ||
== American Tract Society Bible Dictionary <ref name="term_15650" /> == | == American Tract Society Bible Dictionary <ref name="term_15650" /> == | ||
<p> Are often put by the [[Hebrew]] writers for the internal parts generally, the inner man, just as we often use the word heart. Hence the bowels are often represented as the seat of mercy, tenderness, compassion, etc., 1 Kings 3:26 Isaiah 63:15 Jeremiah 31:20 Colossians 3:12 1 John 3:17 . </p> | <p> Are often put by the [[Hebrew]] writers for the internal parts generally, the inner man, just as we often use the word heart. Hence the bowels are often represented as the seat of mercy, tenderness, compassion, etc., 1 Kings 3:26 Isaiah 63:15 Jeremiah 31:20 Colossians 3:12 1 John 3:17 . </p> | ||
== Fausset's Bible Dictionary <ref name="term_34659" /> == | == Fausset's Bible Dictionary <ref name="term_34659" /> == | ||
<p> Bowels, including the heart, the seat of the affections and emotions. "My bowels are troubled for him," namely, with tender yearnings of compassionate love (Jeremiah 31:20; Isaiah 63:15; Hosea 11:8; Philippians 2:1). </p> | <p> Bowels, including the heart, the seat of the affections and emotions. "My bowels are troubled for him," namely, with tender yearnings of compassionate love ( Jeremiah 31:20; Isaiah 63:15; Hosea 11:8; Philippians 2:1). </p> | ||
== King James Dictionary <ref name="term_58336" /> == | == King James Dictionary <ref name="term_58336" /> == | ||
Line 21: | Line 21: | ||
== Holman Bible Dictionary <ref name="term_39174" /> == | == Holman Bible Dictionary <ref name="term_39174" /> == | ||
Acts 1: | Acts 1:18 2 Samuel 16:11 Psalm 71:6 Job 30:27 Song of Solomon 5:4 Colossians 3:12 | ||
== Morrish Bible Dictionary <ref name="term_65158" /> == | == Morrish Bible Dictionary <ref name="term_65158" /> == | ||
<p> Used symbolically for deep tenderness, pity and compassion. Genesis 43:30; 1 Kings 3:26; Philippians 1:8; Philippians 2:1; etc. </p> | <p> Used symbolically for deep tenderness, pity and compassion. Genesis 43:30; 1 Kings 3:26; Philippians 1:8; Philippians 2:1; etc. </p> | ||
== Hastings' Dictionary of the Bible <ref name="term_50067" /> == | == Hastings' Dictionary of the Bible <ref name="term_50067" /> == | ||
<p> <strong> BOWELS </strong> . The bowels are in Biblical language the seat of the emotions. Hence Psalms 40:8 ‘Thy law is in the midst of my bowels,’ <em> i.e </em> . the object of my deepest affection. </p> | <p> <strong> BOWELS </strong> . The bowels are in Biblical language the seat of the emotions. Hence Psalms 40:8 ‘Thy law is in the midst of my bowels,’ <em> i.e </em> . the object of my deepest affection. </p> | ||
== Easton's Bible Dictionary <ref name="term_30650" /> == | == Easton's Bible Dictionary <ref name="term_30650" /> == | ||
Philippians 1: | Philippians 1:8 2:1 Colossians 3:12 | ||
== International Standard Bible Encyclopedia <ref name="term_1804" /> == | == International Standard Bible Encyclopedia <ref name="term_1804" /> == | ||
<p> '''''bou´elz''''' ( מעה , <i> '''''mē‛āh''''' </i> , plural מעים , <i> '''''mē‛ı̄m''''' </i> , רחם , <i> '''''reḥem''''' </i> , plural רחמים , <i> '''''raḥămı̄m''''' </i> ; σπλάγχνον , <i> '''''splágchnon''''' </i> ): </p> <p> (1) Literal: The literal meaning of these words is intestines, then the abdomen, the womb (matrix and uterus). As will be seen there is not much definiteness in the use of these expressions from the standpoint of physiology; but not less so than in modern oriental languages and even in many occidental languages, as popularly used. The remarkable phrases used in 2 Chronicles 21:18 , 2 Chronicles 21:19 , "Yahweh smote him in his bowels" and "His bowels fell out by reason of his sickness," refer to a severe and fatal case of hemorrh oids. </p> <p> (2) Figurative: In figurative language these words denote deep emotions of various kinds. As in physiology we speak of the "nervus sympathicus," the ancients expressed by these terms "affection," "sympathy" and "mercy," feelings of distress and sorrow, as in Job 30:27 the King James Version; Lamentations 1:20 the King James Version; Lamentations 2:11 the King James Version. In one passage we have to translate <i> '''''mē‛ı̄m''''' </i> by "heart," being the seat of affection and devotion (Psalm 71:6 ): "Thy law is within my heart" (Psalm 40:8 ). In the New [[Testament]] (Revised Version) the word is only given in Acts 1:18 . </p> | <p> '''''bou´elz''''' ( מעה , <i> '''''mē‛āh''''' </i> , plural מעים , <i> '''''mē‛ı̄m''''' </i> , רחם , <i> '''''reḥem''''' </i> , plural רחמים , <i> '''''raḥămı̄m''''' </i> ; σπλάγχνον , <i> '''''splágchnon''''' </i> ): </p> <p> (1) Literal: The literal meaning of these words is intestines, then the abdomen, the womb (matrix and uterus). As will be seen there is not much definiteness in the use of these expressions from the standpoint of physiology; but not less so than in modern oriental languages and even in many occidental languages, as popularly used. The remarkable phrases used in 2 Chronicles 21:18 , 2 Chronicles 21:19 , "Yahweh smote him in his bowels" and "His bowels fell out by reason of his sickness," refer to a severe and fatal case of hemorrh oids. </p> <p> (2) Figurative: In figurative language these words denote deep emotions of various kinds. As in physiology we speak of the "nervus sympathicus," the ancients expressed by these terms "affection," "sympathy" and "mercy," feelings of distress and sorrow, as in Job 30:27 the King James Version; Lamentations 1:20 the King James Version; Lamentations 2:11 the King James Version. In one passage we have to translate <i> '''''mē‛ı̄m''''' </i> by "heart," being the seat of affection and devotion ( Psalm 71:6 ): "Thy law is within my heart" ( Psalm 40:8 ). In the New [[Testament]] (Revised Version) the word is only given in Acts 1:18 . </p> | ||
== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_26724" /> == | == Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_26724" /> == | ||
<p> (מֵעַים, meim'; רִחֲמַים, rachamnim'; σπλάγχνα ) are often put by the Hebrew writers for the internal parts generally, the inner man, and so also for heart, as we use that term. Hence the bowels are made the seat of tenderness, mercy, and compassion; and thus the scriptural expressions of the bowels being moved, bowels of mercy, straitened in the bowels? etc. By a similar association of ideas, the bowels are.also sometimes made the seat of wisdom and understanding (Job 38:36; Psalms 51:10; Isaiah 16:11). </p> | <p> ( מֵעַים, meim'; רִחֲמַים, rachamnim'; σπλάγχνα ) are often put by the Hebrew writers for the internal parts generally, the inner man, and so also for heart, as we use that term. Hence the bowels are made the seat of tenderness, mercy, and compassion; and thus the scriptural expressions of the bowels being moved, bowels of mercy, straitened in the bowels? etc. By a similar association of ideas, the bowels are.also sometimes made the seat of wisdom and understanding ( Job 38:36; Psalms 51:10; Isaiah 16:11). </p> | ||
== Kitto's Popular Cyclopedia of Biblial Literature <ref name="term_15269" /> == | == Kitto's Popular Cyclopedia of Biblial Literature <ref name="term_15269" /> == | ||
<p> [[Bowels]] are often put by the Hebrew writers for the internal parts generally, the inner man, and so also for heart, as we use that term. Hence the bowels are made the seat of tenderness, mercy, and compassion; and thus the Scriptural expressions of the bowels being moved, bowels of mercy, straitened in the bowels, etc. By a similar association of ideas, the bowels are also sometimes made the seat of wisdom and understanding (Job 38:36; Psalms 51:10; Isaiah 16:11). </p> | <p> [[Bowels]] are often put by the Hebrew writers for the internal parts generally, the inner man, and so also for heart, as we use that term. Hence the bowels are made the seat of tenderness, mercy, and compassion; and thus the Scriptural expressions of the bowels being moved, bowels of mercy, straitened in the bowels, etc. By a similar association of ideas, the bowels are also sometimes made the seat of wisdom and understanding ( Job 38:36; Psalms 51:10; Isaiah 16:11). </p> | ||
==References == | ==References == |
Revision as of 15:55, 12 October 2021
Hawker's Poor Man's Concordance And Dictionary [1]
I should not have thought it necessary to have offered a single observation on this word, considered in the general acceptation of it, for every one cannot but know its obvious meaning. But it may be proper, notwithstanding, to observe, that as in its literal sense, the bowels mean the entrails, so when used figuratively, it refers to the heart and the affections. Hence, it is said of the patriarch Joseph, that at beholding his brother, "his bowels did yearn upon him." ( Genesis 43:30) And the Lord himself is represented as expressing his tenderness for Ephraim raider the same similitude; "Is Ephraim my dear son? is he a pleasant child? for since I spake against him, I do earnestly remember him still; therefore, my bowels are troubled for him. I will surely have mercy upon him, saith the Lord." ( Jeremiah 31:20)
But when the word is spoken in reference to the person of Christ in his human nature, here it is not figuratively used, but literally; and the meaning of it is uncommonly blessed and sweet. If the reader will turn to Psalms 40:8, he will find Jesus thus speaking by the spirit of prophecy, "I delight to do thy will, O my God! yea, thy law is within my heart." The margin of the Bible renders it, within my bowels, meaning, that so perfectly holy and pure was the human nature of Christ, that the law of his Father was incorporated in his very being; an inwrought holiness mixed up and becoming his person and his existence. What a precious blessed view doth it afford of the Lord Jesus!
And what I beg the reader also particularly to remark, this purity, this holiness of the Lord Jesus in our nature, is, to all intents and purposes, that holiness in which JEHOVAH beholds his church in Jesus. This, I believe, is not so generally understood nor considered by the faithful as it ought; but it is what the Scriptures of God, in every part, warrant. Jesus becoming our Surety is expressly said to have been made both sin and a curse for his redeemed, that "they might be made the righteousness God in him." ( 2 Corinthians 5:21; Galatians 3:13) And what a blessedness is there contained in this one view of the completeness of the church in Jesus? So that, in the very moment that the child of God feels the workings of corruption within him, and is groaning under a body of sin and death, which he carries about with him, though he sees nothing in himself but sin and imperfection, yea, sometimes, as it appears to him, growing imperfections, yet looking to the Lord Jesus as his Surety, and considering the Redeemers holiness, and not any thing in himself, as the standard of justification, here he rests his well-founded hope. This was blessedly set forth by the Holy Ghost: ( Isaiah 45:24) "Surely, shall one say, In the Lord have I righteousness and strength; even to him shall men come, and all that are incensed against him shall be ashamed."
Vine's Expository Dictionary of NT Words [2]
always in the plural, properly denotes "the physical organs of the intestines," and is once used in this respect, Acts 1:18 (for the use by Greeks and Hebrews, see Affection , No. 2). The RV substitutes the following for the word "bowels:" "affections," 2 Corinthians 6:12; "affection," 2 Corinthians 7:15; "tender mercies," Philippians 1:8; 2:1; "a heart (of compassion)," Colossians 3:12; "heart," Philemon 1:12,20; "hearts," Philemon 1:7; "compassion," 1 John 3:17 . The word is rendered "tender" in the AV and RV of Luke 1:78 , in connection with the word "mercy." See Affection , No. 2, COMPASSION, A, No. 2 and B, No. 2.
Wilson's Dictionary of Bible Types [3]
Genesis 43:30 (b) The word is used to signify the innermost part of a person where the deepest feelings seem to lie. It is the same kind of expression as "from the depths of my heart."
Lamentations 1:20 (b) This refers to the deep trouble in his innermost soul. Because of Israel's condition, the very vitals of his life were touched.
Philippians 1:8 (b) Here is a reference to the deepest Christian experience which Paul manifested in his earnest love for these Christians.
Philemon 1:7 (b) The expression in this passage refers to a full-hearted joy which the saints experienced when Philemon ministered to them and brought a blessing from GOD to them.
1 John 3:17 (b) Here the word is used to express feelings of sympathy, not on the surface, but deep in the heart. Much of so-called Christian living is a surface matter. The word "bowels" indicates in all these passages the very deepest feelings of the believer.
Watson's Biblical & Theological Dictionary [4]
The bowels are the seat of mercy, tenderness, and compassion. Joseph's bowels were moved at the sight of his brother Benjamin; that is, he felt himself softened and affected. The true mother of the child whom Solomon commanded to be divided, felt her bowels move, and consented that it should be given to the woman who was not its real mother, 1 Kings 3:26 . The Hebrews also sometimes place wisdom and understanding in the bowels, "Who hath put wisdom in the inner parts?" or bowels, Job 38:36 . The Psalmist says, "Thy law is within my heart," literally, in the midst of my bowels,—it is by me strongly and affectionately regarded, Psalms 40:8 .
American Tract Society Bible Dictionary [5]
Are often put by the Hebrew writers for the internal parts generally, the inner man, just as we often use the word heart. Hence the bowels are often represented as the seat of mercy, tenderness, compassion, etc., 1 Kings 3:26 Isaiah 63:15 Jeremiah 31:20 Colossians 3:12 1 John 3:17 .
Fausset's Bible Dictionary [6]
Bowels, including the heart, the seat of the affections and emotions. "My bowels are troubled for him," namely, with tender yearnings of compassionate love ( Jeremiah 31:20; Isaiah 63:15; Hosea 11:8; Philippians 2:1).
King James Dictionary [7]
BOW'ELS, n. plu.
1. The intestines of an animal the entrails, especially of man. The heart. 2.Cor 6:12. 2. The interior part of any thing as the bowels of the earth. 3. The seat of pity or kindness hence, tenderness, compassion, a scriptural sense.
Bowel, in the singular, is sometimes used for gut.
Holman Bible Dictionary [8]
Acts 1:18 2 Samuel 16:11 Psalm 71:6 Job 30:27 Song of Solomon 5:4 Colossians 3:12
Morrish Bible Dictionary [9]
Used symbolically for deep tenderness, pity and compassion. Genesis 43:30; 1 Kings 3:26; Philippians 1:8; Philippians 2:1; etc.
Hastings' Dictionary of the Bible [10]
BOWELS . The bowels are in Biblical language the seat of the emotions. Hence Psalms 40:8 ‘Thy law is in the midst of my bowels,’ i.e . the object of my deepest affection.
Easton's Bible Dictionary [11]
Philippians 1:8 2:1 Colossians 3:12
International Standard Bible Encyclopedia [12]
bou´elz ( מעה , mē‛āh , plural מעים , mē‛ı̄m , רחם , reḥem , plural רחמים , raḥămı̄m ; σπλάγχνον , splágchnon ):
(1) Literal: The literal meaning of these words is intestines, then the abdomen, the womb (matrix and uterus). As will be seen there is not much definiteness in the use of these expressions from the standpoint of physiology; but not less so than in modern oriental languages and even in many occidental languages, as popularly used. The remarkable phrases used in 2 Chronicles 21:18 , 2 Chronicles 21:19 , "Yahweh smote him in his bowels" and "His bowels fell out by reason of his sickness," refer to a severe and fatal case of hemorrh oids.
(2) Figurative: In figurative language these words denote deep emotions of various kinds. As in physiology we speak of the "nervus sympathicus," the ancients expressed by these terms "affection," "sympathy" and "mercy," feelings of distress and sorrow, as in Job 30:27 the King James Version; Lamentations 1:20 the King James Version; Lamentations 2:11 the King James Version. In one passage we have to translate mē‛ı̄m by "heart," being the seat of affection and devotion ( Psalm 71:6 ): "Thy law is within my heart" ( Psalm 40:8 ). In the New Testament (Revised Version) the word is only given in Acts 1:18 .
Cyclopedia of Biblical, Theological and Ecclesiastical Literature [13]
( מֵעַים, meim'; רִחֲמַים, rachamnim'; σπλάγχνα ) are often put by the Hebrew writers for the internal parts generally, the inner man, and so also for heart, as we use that term. Hence the bowels are made the seat of tenderness, mercy, and compassion; and thus the scriptural expressions of the bowels being moved, bowels of mercy, straitened in the bowels? etc. By a similar association of ideas, the bowels are.also sometimes made the seat of wisdom and understanding ( Job 38:36; Psalms 51:10; Isaiah 16:11).
Kitto's Popular Cyclopedia of Biblial Literature [14]
Bowels are often put by the Hebrew writers for the internal parts generally, the inner man, and so also for heart, as we use that term. Hence the bowels are made the seat of tenderness, mercy, and compassion; and thus the Scriptural expressions of the bowels being moved, bowels of mercy, straitened in the bowels, etc. By a similar association of ideas, the bowels are also sometimes made the seat of wisdom and understanding ( Job 38:36; Psalms 51:10; Isaiah 16:11).
References
- ↑ Bowels from Hawker's Poor Man's Concordance And Dictionary
- ↑ Bowels from Vine's Expository Dictionary of NT Words
- ↑ Bowels from Wilson's Dictionary of Bible Types
- ↑ Bowels from Watson's Biblical & Theological Dictionary
- ↑ Bowels from American Tract Society Bible Dictionary
- ↑ Bowels from Fausset's Bible Dictionary
- ↑ Bowels from King James Dictionary
- ↑ Bowels from Holman Bible Dictionary
- ↑ Bowels from Morrish Bible Dictionary
- ↑ Bowels from Hastings' Dictionary of the Bible
- ↑ Bowels from Easton's Bible Dictionary
- ↑ Bowels from International Standard Bible Encyclopedia
- ↑ Bowels from Cyclopedia of Biblical, Theological and Ecclesiastical Literature
- ↑ Bowels from Kitto's Popular Cyclopedia of Biblial Literature