Difference between revisions of "Bishop Of Tella Sophronius"
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<p> <b> Sophronius (10), </b> bp. of Tella or Constantina in Osrhoene, first cousin of Ibas, bp. of Edessa. He was present at the synod of [[Antioch]] which investigated the case of [[Athanasius]] of Perrha, in 445 (Labbe, iv. 728). At the "Robbers' Synod" of [[Ephesus]] in 449 (Evagr. <i> H. E. </i> 10) he was accused of practising sorcery and magical arts. He was also accused of Nestorian doctrine, and his case was reserved for the hearing of the orthodox metropolitan of Edessa, to be appointed in the place of Ibas. No further steps appear to have been taken, and at the council of [[Chalcedon]] he took his seat as bp. of [[Constantia]] (Labbe, iv. 81). His orthodoxy, however, was not beyond suspicion, and in the 8th session, after [[Theodoret]] had been compelled by the tumultuous assembly reluctantly to anathematize Nestorius, Sophronius was forced to follow his example, with the addition of [[Eutyches]] (Labbe, iv. 623). Theodoret wrote to him in favour of Cyprian, an African bp. driven from his see by the [[Vandals]] (Theod. <i> Ep. </i> 53). Assemani, <i> Bibl. Orient. </i> i. 202, 404; <i> Chron. Edess. </i> ; Tillemont, <i> Mém. eccl. </i> xv. 258, 579, 686; Martin, <i> Le Pseudo-Synode d’Ephèse </i> , p. 184; Le Quien, <i> Or. Christ. </i> ii. 967. </p> <p> [E.V.] </p> | <p> <b> Sophronius (10), </b> bp. of Tella or Constantina in Osrhoene, first cousin of Ibas, bp. of Edessa. He was present at the synod of [[Antioch]] which investigated the case of [[Athanasius]] of Perrha, in 445 (Labbe, iv. 728). At the "Robbers' Synod" of [[Ephesus]] in 449 (Evagr. <i> H. E. </i> 10) he was accused of practising sorcery and magical arts. He was also accused of Nestorian doctrine, and his case was reserved for the hearing of the orthodox metropolitan of Edessa, to be appointed in the place of Ibas. No further steps appear to have been taken, and at the council of [[Chalcedon]] he took his seat as bp. of [[Constantia]] (Labbe, iv. 81). His orthodoxy, however, was not beyond suspicion, and in the 8th session, after [[Theodoret]] had been compelled by the tumultuous assembly reluctantly to anathematize Nestorius, Sophronius was forced to follow his example, with the addition of [[Eutyches]] (Labbe, iv. 623). Theodoret wrote to him in favour of Cyprian, an African bp. driven from his see by the [[Vandals]] (Theod. <i> Ep. </i> 53). Assemani, <i> Bibl. Orient. </i> i. 202, 404; <i> Chron. Edess. </i> ; Tillemont, <i> Mém. eccl. </i> xv. 258, 579, 686; Martin, <i> Le Pseudo-Synode d’Ephèse </i> , p. 184; Le Quien, <i> Or. Christ. </i> ii. 967. </p> <p> [E.V.] </p> | ||
Revision as of 13:52, 12 October 2021
Bishop Of Tella Sophronius [1]
Sophronius (10), bp. of Tella or Constantina in Osrhoene, first cousin of Ibas, bp. of Edessa. He was present at the synod of Antioch which investigated the case of Athanasius of Perrha, in 445 (Labbe, iv. 728). At the "Robbers' Synod" of Ephesus in 449 (Evagr. H. E. 10) he was accused of practising sorcery and magical arts. He was also accused of Nestorian doctrine, and his case was reserved for the hearing of the orthodox metropolitan of Edessa, to be appointed in the place of Ibas. No further steps appear to have been taken, and at the council of Chalcedon he took his seat as bp. of Constantia (Labbe, iv. 81). His orthodoxy, however, was not beyond suspicion, and in the 8th session, after Theodoret had been compelled by the tumultuous assembly reluctantly to anathematize Nestorius, Sophronius was forced to follow his example, with the addition of Eutyches (Labbe, iv. 623). Theodoret wrote to him in favour of Cyprian, an African bp. driven from his see by the Vandals (Theod. Ep. 53). Assemani, Bibl. Orient. i. 202, 404; Chron. Edess. ; Tillemont, Mém. eccl. xv. 258, 579, 686; Martin, Le Pseudo-Synode d’Ephèse , p. 184; Le Quien, Or. Christ. ii. 967.
[E.V.]
