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<p> <b> Fulgentius (4) Ferrandus, </b> a disciple and companion of Fulgentius of Ruspe ( <b> 3 </b> ); sharing his exile to [[Sardinia]] during the persecution by the [[Arian]] kings of the Vandals. Ferrandus received the hospitality of St. [[Saturninus]] at Cagliari, and on the death of Thrasimund, a.d. 523, returned to Carthage, where he became a deacon. In all probability he was the author of the <i> Vita </i> prefixed to the works of Fulgentius of Ruspe, and dedicated to Felicianus. Hoffmann, <i> Lex. </i> s.n.; Herzog, <i> Encycl. </i> art. by Wagenmann; [[Petrus]] Pithaeus, in preface <i> Lectori </i> , prefixed to <i> Breviatio Canonum Ferrandi </i> , Cod. Canonum, p. 303. </p> <p> Two letters of Ferrandus to Fulgentius are extant (Migne, <i> Patr. </i> lxv. pp. 378-435), with the lengthy and careful replies of the latter. For the former see Fulgentius (3). The second asked concerning:—1. The [[Separability]] of the [[Persons]] of the Trinity. 2. [[Whether]] the [[Divinity]] of the [[Christ]] suffered on the cross, or the [[Divine]] [[Person]] suffered only in the flesh. The fifth question concerned the double gift of the cup to the apostles, as mentioned in St. Luke's gospel. Ferrandus was often appealed to for his own theological judgment. His collected writings ( <i> Biblioth. Patr. </i> Chiffletius, 1649) preserve one entitled <i> de Duabus in Christo naturis </i> , and an <i> Epistola Anatolio de quaestione an aliquis ex Trinitate passus est </i> . He is also the author of a <i> Breviatio canonum ecclesiasticorum </i> ( <i> [[Codex]] Canonum </i> , F. Pithaeus, and <i> [[Miscellanea]] Ecclesiastica </i> , Petrus Pithaeus, pp. 303 ff.), a collection and digest of 232 canons of the earliest councils, Nicaea, Laodicea, Sardica, Constantinople, Carthage, etc., chiefly appertaining to the election, ordination, and character of bishops, presbyters, and deacons; the feasts of the church; the duties of virgins, catechumens, etc. It is thought to have been compiled during the reign of [[Anastasius]] (d. 518). Ferrandus appears to have had his knowledge of the [[Greek]] councils through a translation and digest of such canons as had been previously in use in Spain. The mention of later synods and writings has led others to believe that the <i> Breviatio </i> was compiled <i> c. </i> 547. [CANON LAW, <i> D. C. A. </i> ] Ferrandus took a not unimportant part in the violent discussions produced by the edict of [[Justinian]] I. (the <i> Capatula Tria </i> ), which condemned certain passages from Theodoret, [[Theodore]] of Mopsuestia, and Ibas of Edessa. Ferrandus was backed by the vehemently orthodox and dyophysite spirit of the N. [[African]] church, and in a letter (546) to [[Anatolius]] and Pelagius, two deacons of the [[Roman]] church, whom [[Vigilius]] instructed to communicate with him, declared against the reception of the edict of Justinian. The most complete ed. of his works is by Chiffletius (Dijon, 1649). The two letters to Fulgentius of Ruspe are in Sirmond's and Migne's edd. of <i> Fulgentii Opp. </i> </p> <p> [H.R.R.] </p>
 
A Dictionary of Early Christian Biography <ref name="term_14684" />
<p> <b> Fulgentius (4) Ferrandus, </b> a disciple and companion of Fulgentius of Ruspe ( <b> 3 </b> ); sharing his exile to [[Sardinia]] during the persecution by the Arian kings of the Vandals. Ferrandus received the hospitality of St. [[Saturninus]] at Cagliari, and on the death of Thrasimund, a.d. 523, returned to Carthage, where he became a deacon. In all probability he was the author of the <i> Vita </i> prefixed to the works of Fulgentius of Ruspe, and dedicated to Felicianus. Hoffmann, <i> Lex. </i> s.n.; Herzog, <i> Encycl. </i> art. by Wagenmann; [[Petrus]] Pithaeus, in preface <i> Lectori </i> , prefixed to <i> Breviatio Canonum Ferrandi </i> , Cod. Canonum, p. 303. </p> <p> Two letters of Ferrandus to Fulgentius are extant (Migne, <i> Patr. </i> lxv. pp. 378-435), with the lengthy and careful replies of the latter. For the former see Fulgentius (3). The second asked concerning:—1. The Separability of the [[Persons]] of the Trinity. 2. Whether the [[Divinity]] of the Christ suffered on the cross, or the [[Divine]] Person suffered only in the flesh. The fifth question concerned the double gift of the cup to the apostles, as mentioned in St. Luke's gospel. Ferrandus was often appealed to for his own theological judgment. His collected writings ( <i> Biblioth. Patr. </i> Chiffletius, 1649) preserve one entitled <i> de Duabus in Christo naturis </i> , and an <i> Epistola Anatolio de quaestione an aliquis ex Trinitate passus est </i> . He is also the author of a <i> Breviatio canonum ecclesiasticorum </i> ( <i> Codex Canonum </i> , F. Pithaeus, and <i> Miscellanea Ecclesiastica </i> , Petrus Pithaeus, pp. 303 ff.), a collection and digest of 232 canons of the earliest councils, Nicaea, Laodicea, Sardica, Constantinople, Carthage, etc., chiefly appertaining to the election, ordination, and character of bishops, presbyters, and deacons; the feasts of the church; the duties of virgins, catechumens, etc. It is thought to have been compiled during the reign of [[Anastasius]] (d. 518). Ferrandus appears to have had his knowledge of the Greek councils through a translation and digest of such canons as had been previously in use in Spain. The mention of later synods and writings has led others to believe that the <i> Breviatio </i> was compiled <i> c. </i> 547. [CANON LAW, <i> D. C. A. </i> ] Ferrandus took a not unimportant part in the violent discussions produced by the edict of Justinian I. (the <i> Capatula Tria </i> ), which condemned certain passages from Theodoret, [[Theodore]] of Mopsuestia, and [[Ibas]] of Edessa. Ferrandus was backed by the vehemently orthodox and dyophysite spirit of the N. African church, and in a letter (546) to [[Anatolius]] and Pelagius, two deacons of the [[Roman]] church, whom [[Vigilius]] instructed to communicate with him, declared against the reception of the edict of Justinian. The most complete ed. of his works is by Chiffletius (Dijon, 1649). The two letters to Fulgentius of Ruspe are in Sirmond's and Migne's edd. of <i> Fulgentii Opp. </i> </p> <p> [H.R.R.] </p>
 
== References ==
<references>
<ref name="term_14684"> [https://bibleportal.com/dictionary/a-dictionary-of-early-christian-biography/fulgentius+(4)+ferrandus,+,+disciple+and+companion+of+ruspe  Fulgentius  Ferrandus Disciple And Companion Of Ruspe from A Dictionary of Early Christian Biography]</ref>
</references>

Revision as of 14:36, 12 October 2021

A Dictionary of Early Christian Biography [1]

Fulgentius (4) Ferrandus, a disciple and companion of Fulgentius of Ruspe ( 3 ); sharing his exile to Sardinia during the persecution by the Arian kings of the Vandals. Ferrandus received the hospitality of St. Saturninus at Cagliari, and on the death of Thrasimund, a.d. 523, returned to Carthage, where he became a deacon. In all probability he was the author of the Vita prefixed to the works of Fulgentius of Ruspe, and dedicated to Felicianus. Hoffmann, Lex. s.n.; Herzog, Encycl. art. by Wagenmann; Petrus Pithaeus, in preface Lectori , prefixed to Breviatio Canonum Ferrandi , Cod. Canonum, p. 303.

Two letters of Ferrandus to Fulgentius are extant (Migne, Patr. lxv. pp. 378-435), with the lengthy and careful replies of the latter. For the former see Fulgentius (3). The second asked concerning:—1. The Separability of the Persons of the Trinity. 2. Whether the Divinity of the Christ suffered on the cross, or the Divine Person suffered only in the flesh. The fifth question concerned the double gift of the cup to the apostles, as mentioned in St. Luke's gospel. Ferrandus was often appealed to for his own theological judgment. His collected writings ( Biblioth. Patr. Chiffletius, 1649) preserve one entitled de Duabus in Christo naturis , and an Epistola Anatolio de quaestione an aliquis ex Trinitate passus est . He is also the author of a Breviatio canonum ecclesiasticorum ( Codex Canonum , F. Pithaeus, and Miscellanea Ecclesiastica , Petrus Pithaeus, pp. 303 ff.), a collection and digest of 232 canons of the earliest councils, Nicaea, Laodicea, Sardica, Constantinople, Carthage, etc., chiefly appertaining to the election, ordination, and character of bishops, presbyters, and deacons; the feasts of the church; the duties of virgins, catechumens, etc. It is thought to have been compiled during the reign of Anastasius (d. 518). Ferrandus appears to have had his knowledge of the Greek councils through a translation and digest of such canons as had been previously in use in Spain. The mention of later synods and writings has led others to believe that the Breviatio was compiled c. 547. [CANON LAW, D. C. A. ] Ferrandus took a not unimportant part in the violent discussions produced by the edict of Justinian I. (the Capatula Tria ), which condemned certain passages from Theodoret, Theodore of Mopsuestia, and Ibas of Edessa. Ferrandus was backed by the vehemently orthodox and dyophysite spirit of the N. African church, and in a letter (546) to Anatolius and Pelagius, two deacons of the Roman church, whom Vigilius instructed to communicate with him, declared against the reception of the edict of Justinian. The most complete ed. of his works is by Chiffletius (Dijon, 1649). The two letters to Fulgentius of Ruspe are in Sirmond's and Migne's edd. of Fulgentii Opp.

[H.R.R.]

References