Difference between revisions of "Rab-Shakeh"

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Rab-Shakeh <ref name="term_16514" />  
== Hastings' Dictionary of the Bible <ref name="term_53549" /> ==
<p> Rab´-shakeh (chief-cup-bearer). Notwithstanding its seemingly official significance, it appears to have been used as a proper name, as [[Butler]] with us; for the person who bore it was a military chief in high command, under [[Sennacherib]] king of Assyria. Yet it is not impossible, according to Oriental usages, that a royal cup-bearer should hold a military command; and the office itself was one of high distinction. He is the last named of three [[Assyrian]] generals who appeared before Jerusalem; and was the utterer of the insulting speeches addressed to the besieged.;;;;;;;;;;;; . </p> <p> </p> <p> </p> <p> </p> <p> </p>
<p> <strong> RAB-SHAKEH </strong> . The title of an Assyr. [Note: Assyrian.] officer, who with the [[Tartan]] and the <strong> Rab-saris </strong> was sent by [[Sennacherib]] to [[Hezekiah]] to demand the surrender of [[Jerusalem]] ( 2 Kings 18:1-37 f., Isaiah 36:1-22 f.). The word is the Heb. transcription of the Assyr. [Note: Assyrian.] <em> rab-shaqç </em> a title borne by a military officer of high rank, subordinate to the Tartan. </p> <p> L. W. King. </p>
       
== American Tract Society Bible Dictionary <ref name="term_17005" /> ==
<p> [[Chief]] butler or cup-bearer, an officer sent from [[Lachish]] by [[Sennacherib]] king of Assyria, to summon [[Hezekiah]] to surrender; which message he delivered in a most audacious and insolent manner. The history is told in 2 Kings 19:17 2 Chronicles 32:9 Isaiah 36:22 . See [[Nineveh]] and [[Sennacherib]] . </p>
       
== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_57280" /> ==
<p> (Heb. Rabshakeh', רִבְשָׁקֵה; Sept. ῾Ραψᾶκης v. r. ῾Ραβσάκης ), an [[Aramaic]] name, signifying chief cup-bearer, but applied to an [[Assyrian]] general (2 Kings 18:17; 2 Kings 18:19; 2 Kings 18:26; 2 Kings 18:28; 2 Kings 18:37; 2 Kings 19:4; 2 Kings 19:8; Isaiah 36:2; Isaiah 36:4; Isaiah 36:12-13; Isaiah 36:22; Isaiah 37:4; Isaiah 37:8). B.C. 713. [[Notwithstanding]] its seemingly official significance, it appears to have been used as a proper name, as [[Butler]] with us; for the person who bore it was a military chief in high command under Sennacherib, king of Assyria. [[Yet]] it is not impossible, according to Oriental usages, that a royal cup-bearer should hold a military command; and the office itself was one of high distinction, in the same way as Rab-saris denotes the chief eunuch, and Rab-mag, possibly, the chief priest. See Rawlinson, [[Ancient]] Monarchies, 2, 440. Luther, in his version, is not quite consistent, sometimes (2 Kings 18:17; Isaiah 36:2) giving Rab- shakeh as a proper name, but ordinarily translating it as a title of office — arch-cupbearer (der Erzschenke). The word [[Rab]] may be found translated in many places of the English version; for instance, 2 Kings 25:8; 2 Kings 25:20; Jeremiah 39:11; Daniel 2:14 (רִבאּטִבָּחַים ), Rab-tabbachin, "captain of the guard" — in the margin, "chief marshal," "chief of the executioners;" Daniel 1:3, Rab-sarisin, "master of the eunuchs;" 2:48 (רִבאּסַגְנַין ), Rab-signin, "chief of the governors;" 4:9; 5:11 (רִבאּחִרטֻמַּין ), Rab-chartummin, "master of the magicians;' Jonah 1:6 (רִב הִחֹבֵל ), Rab-hachobel, "ship-master." It enters into the titles Rabbi, Rabboni, and the name Rabbah. (See [[Rabbi]]). </p>
       
== Kitto's Popular Cyclopedia of Biblial Literature <ref name="term_16514" /> ==
<p> Rab´-shakeh (chief-cup-bearer). [[Notwithstanding]] its seemingly official significance, it appears to have been used as a proper name, as [[Butler]] with us; for the person who bore it was a military chief in high command, under [[Sennacherib]] king of Assyria. [[Yet]] it is not impossible, according to Oriental usages, that a royal cup-bearer should hold a military command; and the office itself was one of high distinction. He is the last named of three [[Assyrian]] generals who appeared before Jerusalem; and was the utterer of the insulting speeches addressed to the besieged.;;;;;;;;;;;; . </p>
       
==References ==
==References ==
<references>
<references>
<ref name="term_53549"> [https://bibleportal.com/dictionary/hastings-dictionary-of-the-bible/rab-shakeh Rab-Shakeh from Hastings' Dictionary of the Bible]</ref>
       
<ref name="term_17005"> [https://bibleportal.com/dictionary/american-tract-society-bible-dictionary/rab-shakeh Rab-Shakeh from American Tract Society Bible Dictionary]</ref>
       
<ref name="term_57280"> [https://bibleportal.com/encyclopedia/cyclopedia-of-biblical-theological-and-ecclesiastical-literature/rab-shakeh Rab-Shakeh from Cyclopedia of Biblical, Theological and Ecclesiastical Literature]</ref>
       
<ref name="term_16514"> [https://bibleportal.com/encyclopedia/kitto-s-popular-cyclopedia-of-biblial-literature/rab-shakeh Rab-Shakeh from Kitto's Popular Cyclopedia of Biblial Literature]</ref>
<ref name="term_16514"> [https://bibleportal.com/encyclopedia/kitto-s-popular-cyclopedia-of-biblial-literature/rab-shakeh Rab-Shakeh from Kitto's Popular Cyclopedia of Biblial Literature]</ref>
       
</references>
</references>

Revision as of 08:52, 12 October 2021

Hastings' Dictionary of the Bible [1]

RAB-SHAKEH . The title of an Assyr. [Note: Assyrian.] officer, who with the Tartan and the Rab-saris was sent by Sennacherib to Hezekiah to demand the surrender of Jerusalem ( 2 Kings 18:1-37 f., Isaiah 36:1-22 f.). The word is the Heb. transcription of the Assyr. [Note: Assyrian.] rab-shaqç a title borne by a military officer of high rank, subordinate to the Tartan.

L. W. King.

American Tract Society Bible Dictionary [2]

Chief butler or cup-bearer, an officer sent from Lachish by Sennacherib king of Assyria, to summon Hezekiah to surrender; which message he delivered in a most audacious and insolent manner. The history is told in 2 Kings 19:17 2 Chronicles 32:9 Isaiah 36:22 . See Nineveh and Sennacherib .

Cyclopedia of Biblical, Theological and Ecclesiastical Literature [3]

(Heb. Rabshakeh', רִבְשָׁקֵה; Sept. ῾Ραψᾶκης v. r. ῾Ραβσάκης ), an Aramaic name, signifying chief cup-bearer, but applied to an Assyrian general (2 Kings 18:17; 2 Kings 18:19; 2 Kings 18:26; 2 Kings 18:28; 2 Kings 18:37; 2 Kings 19:4; 2 Kings 19:8; Isaiah 36:2; Isaiah 36:4; Isaiah 36:12-13; Isaiah 36:22; Isaiah 37:4; Isaiah 37:8). B.C. 713. Notwithstanding its seemingly official significance, it appears to have been used as a proper name, as Butler with us; for the person who bore it was a military chief in high command under Sennacherib, king of Assyria. Yet it is not impossible, according to Oriental usages, that a royal cup-bearer should hold a military command; and the office itself was one of high distinction, in the same way as Rab-saris denotes the chief eunuch, and Rab-mag, possibly, the chief priest. See Rawlinson, Ancient Monarchies, 2, 440. Luther, in his version, is not quite consistent, sometimes (2 Kings 18:17; Isaiah 36:2) giving Rab- shakeh as a proper name, but ordinarily translating it as a title of office — arch-cupbearer (der Erzschenke). The word Rab may be found translated in many places of the English version; for instance, 2 Kings 25:8; 2 Kings 25:20; Jeremiah 39:11; Daniel 2:14 (רִבאּטִבָּחַים ), Rab-tabbachin, "captain of the guard" — in the margin, "chief marshal," "chief of the executioners;" Daniel 1:3, Rab-sarisin, "master of the eunuchs;" 2:48 (רִבאּסַגְנַין ), Rab-signin, "chief of the governors;" 4:9; 5:11 (רִבאּחִרטֻמַּין ), Rab-chartummin, "master of the magicians;' Jonah 1:6 (רִב הִחֹבֵל ), Rab-hachobel, "ship-master." It enters into the titles Rabbi, Rabboni, and the name Rabbah. (See Rabbi).

Kitto's Popular Cyclopedia of Biblial Literature [4]

Rab´-shakeh (chief-cup-bearer). Notwithstanding its seemingly official significance, it appears to have been used as a proper name, as Butler with us; for the person who bore it was a military chief in high command, under Sennacherib king of Assyria. Yet it is not impossible, according to Oriental usages, that a royal cup-bearer should hold a military command; and the office itself was one of high distinction. He is the last named of three Assyrian generals who appeared before Jerusalem; and was the utterer of the insulting speeches addressed to the besieged.;;;;;;;;;;;; .

References