Difference between revisions of "Cornarists"
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== Charles Buck Theological Dictionary <ref name="term_19583" /> == | |||
<p> The disciples of [[Theodore]] Cornhert, an enthusiastic secretary of the states of Holland. He wrote, at the same time, against the Catholics, Lutherans, and Calvinists. He maintained that every religious communion needed reformation; but he added, that no person had a right to engage in accomplishing it without a mission supported by miracles. He was also of opinion, that a person might be a good [[Christian]] without being a member of any visible church. </p> | |||
== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_34382" /> == | |||
<p> the disciples of [[Theodore]] Cornhert or Koornhert, secretary of the States of [[Holland]] (t 1590). He wrote against the Romanists, the Lutherans, and Calvinists. He maintained that every religious communion needed reformation, but he said no one had a right to engage in it without a mission supported by miracles. He was also of opinion that connection with the visible [[Church]] of [[Christ]] was not essential to experimental Christianity. Arminius was directed to refute the writings of Coornbert against predestination, and in studying the subject was led to abandon that doctrine. The complete works of Coornhert were collected at [[Amsterdam]] in 1630 (3 vols. fol.). See Mosheim, Church History, 3:400; Bayle, Dictionary, s.v. Koornhart, and the article ARMINIANISM (See [[Arminianism]]) . </p> | <p> the disciples of [[Theodore]] Cornhert or Koornhert, secretary of the States of [[Holland]] (t 1590). He wrote against the Romanists, the Lutherans, and Calvinists. He maintained that every religious communion needed reformation, but he said no one had a right to engage in it without a mission supported by miracles. He was also of opinion that connection with the visible [[Church]] of [[Christ]] was not essential to experimental Christianity. Arminius was directed to refute the writings of Coornbert against predestination, and in studying the subject was led to abandon that doctrine. The complete works of Coornhert were collected at [[Amsterdam]] in 1630 (3 vols. fol.). See Mosheim, Church History, 3:400; Bayle, Dictionary, s.v. Koornhart, and the article ARMINIANISM (See [[Arminianism]]) . </p> | ||
==References == | ==References == | ||
<references> | <references> | ||
<ref name="term_19583"> [https://bibleportal.com/dictionary/charles-buck-theological-dictionary/cornarists Cornarists from Charles Buck Theological Dictionary]</ref> | |||
<ref name="term_34382"> [https://bibleportal.com/encyclopedia/cyclopedia-of-biblical-theological-and-ecclesiastical-literature/cornarists Cornarists from Cyclopedia of Biblical, Theological and Ecclesiastical Literature]</ref> | <ref name="term_34382"> [https://bibleportal.com/encyclopedia/cyclopedia-of-biblical-theological-and-ecclesiastical-literature/cornarists Cornarists from Cyclopedia of Biblical, Theological and Ecclesiastical Literature]</ref> | ||
</references> | </references> | ||
Revision as of 07:23, 12 October 2021
Charles Buck Theological Dictionary [1]
The disciples of Theodore Cornhert, an enthusiastic secretary of the states of Holland. He wrote, at the same time, against the Catholics, Lutherans, and Calvinists. He maintained that every religious communion needed reformation; but he added, that no person had a right to engage in accomplishing it without a mission supported by miracles. He was also of opinion, that a person might be a good Christian without being a member of any visible church.
Cyclopedia of Biblical, Theological and Ecclesiastical Literature [2]
the disciples of Theodore Cornhert or Koornhert, secretary of the States of Holland (t 1590). He wrote against the Romanists, the Lutherans, and Calvinists. He maintained that every religious communion needed reformation, but he said no one had a right to engage in it without a mission supported by miracles. He was also of opinion that connection with the visible Church of Christ was not essential to experimental Christianity. Arminius was directed to refute the writings of Coornbert against predestination, and in studying the subject was led to abandon that doctrine. The complete works of Coornhert were collected at Amsterdam in 1630 (3 vols. fol.). See Mosheim, Church History, 3:400; Bayle, Dictionary, s.v. Koornhart, and the article ARMINIANISM (See Arminianism) .
