Difference between revisions of "John Asgill"

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== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_21359" /> ==
== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_21359" /> ==
<p> member of the [[Irish]] Parliament, and author of an eccentric book entitled An [[Argument]] proving that, according to the [[Covenant]] of eternal [[Life]] revealed in the Scriptures, [[Man]] may be translated hence into that eternal Life without passing through Death, although the humane [[Nature]] of [[Christ]] himself could not thus be translated till he had passed through [[Death]] (Dublin, 1698, 8vo). The Irish [[Parliament]] voted it a blasphemous libel, and expelled Asgill from the [[House]] after four days. [[In]] 1705 he entered the [[English]] Parliament as member for Bramber, in Sussex. But the English Hoauge, resolving to be not less virtuous than the Irish, condemned his bock to be burnt by the common hangman as profane and blasphemous, and expelled Asgill on the 18th December, 1707. After this his circumstances rapidly grew worse, until at last he found something like peace in the King's [[Bench]] and the Fleet, between which two places his excursions were confined for the term of his natural life. [[He]] died in Nosvember, 1738. [[See]] Southey, The Doctor, pt. ii; Coleridge, [[Works]] (Harpers' ed.), vol. v; Allibone, i, 73. </p>
<p> member of the [[Irish]] Parliament, and author of an eccentric book entitled An [[Argument]] proving that, according to the [[Covenant]] of eternal Life revealed in the Scriptures, Man may be translated hence into that eternal Life without passing through Death, although the humane Nature of [[Christ]] himself could not thus be translated till he had passed through Death (Dublin, 1698, 8vo). The Irish [[Parliament]] voted it a blasphemous libel, and expelled Asgill from the House after four days. In 1705 he entered the [[English]] Parliament as member for Bramber, in Sussex. But the English Hoauge, resolving to be not less virtuous than the Irish, condemned his bock to be burnt by the common hangman as profane and blasphemous, and expelled Asgill on the 18th December, 1707. After this his circumstances rapidly grew worse, until at last he found something like peace in the King's [[Bench]] and the Fleet, between which two places his excursions were confined for the term of his natural life. He died in Nosvember, 1738. See Southey, The Doctor, pt. ii; Coleridge, Works (Harpers' ed.), vol. v; Allibone, i, 73. </p>
          
          
== The Nuttall Encyclopedia <ref name="term_67971" /> ==
== The Nuttall Encyclopedia <ref name="term_67971" /> ==

Revision as of 21:45, 11 October 2021

Cyclopedia of Biblical, Theological and Ecclesiastical Literature [1]

member of the Irish Parliament, and author of an eccentric book entitled An Argument proving that, according to the Covenant of eternal Life revealed in the Scriptures, Man may be translated hence into that eternal Life without passing through Death, although the humane Nature of Christ himself could not thus be translated till he had passed through Death (Dublin, 1698, 8vo). The Irish Parliament voted it a blasphemous libel, and expelled Asgill from the House after four days. In 1705 he entered the English Parliament as member for Bramber, in Sussex. But the English Hoauge, resolving to be not less virtuous than the Irish, condemned his bock to be burnt by the common hangman as profane and blasphemous, and expelled Asgill on the 18th December, 1707. After this his circumstances rapidly grew worse, until at last he found something like peace in the King's Bench and the Fleet, between which two places his excursions were confined for the term of his natural life. He died in Nosvember, 1738. See Southey, The Doctor, pt. ii; Coleridge, Works (Harpers' ed.), vol. v; Allibone, i, 73.

The Nuttall Encyclopedia [2]

An eccentric Englishman, wrote a book to prove that death was due to want of faith, and to express his belief that he would be translated, and translated he was, to spend 30 years, apparently quite happily, writing pamphlets, and end his days in the debtors' prison.

References