Difference between revisions of "Strange God(S)"

<p> ''''' strānj ''''' : The word "strange," as used in this connection in the Old Testament, refers to the fact that the god or gods do not belong to Israel, but are the gods which are worshipped by other families or nations. In several cases a more exact translation would give us the "gods of the stranger" or foreigner. So in &nbsp; [[Genesis]] 35:2 , &nbsp;Genesis 35:4; &nbsp;Joshua 24:2; &nbsp;Judges 10:16; &nbsp;Deuteronomy 31:16; &nbsp;Deuteronomy 32:12 , etc. In a few passages like &nbsp;Deuteronomy 32:16; &nbsp;Psalm 44:20; &nbsp;Psalm 81:9; &nbsp;Isaiah 43:12 , the word is an adjective, but the idea is the same: the gods are those which are worshipped by other peoples and hence are forbidden to Israel, which is under obligation to worship [[Yahweh]] alone (compare 2 [[Esdras]] 1:6). </p> <p> In the New [[Testament]] the phrase occurs only once, in the account of Paul's experiences in [[Athens]] (&nbsp;Acts 17:18 ), when some of his auditors said, "He seemeth to be a setter forth of strange gods" (ξένα δαιμόνια , <i> ''''' xéna daimónia ''''' </i> ). Here the thought is clearly that by his preaching of Jesus he was regarded as introducing a new divinity, that is one who was strange or foreign to the [[Athenians]] and of whom they had never heard before. Like the Romans of this period the Athenians were doubtless interested in, and more or less favorable to, the numerous new cults which were coming to their attention as the result of the constant intercourse with the Orient. See preceding article. </p>

<p> ''''' strānj ''''' : The word "strange," as used in this connection in the Old Testament, refers to the fact that the god or gods do not belong to Israel, but are the gods which are worshipped by other families or nations. In several cases a more exact translation would give us the "gods of the stranger" or foreigner. So in &nbsp; [[Genesis]] 35:2 , &nbsp;Genesis 35:4; &nbsp;Joshua 24:2; &nbsp;Judges 10:16; &nbsp;Deuteronomy 31:16; &nbsp;Deuteronomy 32:12 , etc. In a few passages like &nbsp;Deuteronomy 32:16; &nbsp;Psalm 44:20; &nbsp;Psalm 81:9; &nbsp;Isaiah 43:12 , the word is an adjective, but the idea is the same: the gods are those which are worshipped by other peoples and hence are forbidden to Israel, which is under obligation to worship [[Yahweh]] alone (compare 2 [[Esdras]] 1:6). </p> <p> In the New [[Testament]] the phrase occurs only once, in the account of Paul's experiences in [[Athens]] (&nbsp;Acts 17:18 ), when some of his auditors said, "He seemeth to be a setter forth of strange gods" (ξένα δαιμόνια , <i> ''''' xéna daimónia ''''' </i> ). Here the thought is clearly that by his preaching of Jesus he was regarded as introducing a new divinity, that is one who was strange or foreign to the [[Athenians]] and of whom they had never heard before. Like the Romans of this period the Athenians were doubtless interested in, and more or less favorable to, the numerous new cults which were coming to their attention as the result of the constant intercourse with the Orient. See preceding article. </p>

<ref name="term_4017"> [https://bibleportal.com/encyclopedia/international-standard-bible-encyclopedia/god(s),+strange Strange God(S) from International Standard Bible Encyclopedia]</ref>

<ref name="term_4017"> [https://bibleportal.com/encyclopedia/international-standard-bible-encyclopedia/god(s),+strange Strange God(S) from International Standard Bible Encyclopedia]</ref>

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