Difference between revisions of "Schools"

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== Smith's Bible Dictionary <ref name="term_74695" /> ==
<p> '''Schools.''' (In the early ages, most of the instruction of young children was by the parents. The leisure hours of the '''Sabbaths''' and festival days brought the parents in constant contact with the children. After the captivity, schools came more into use, and at the time of [[Christ]] were very abundant. The schools were in connection with the synagogues, which were found in every village of the city and land. Their idea of the value of schools may be gained from such sayings from the [[Talmud]] as "The world is preserved by the breath of the children in the schools;" "A town in which there are no schools must perish;" "Jerusalem was destroyed because the education of children was neglected." </p> <p> [[Josephus]] says, "Our principal care is to educate our children." The Talmud states that in Bechar there were 400 schools, having each 400 teachers, with 400 children each and that there were 4000 pupils in the house of Rabban [[Simeon]] Ben-Gamaliel. [[Maimonides]] thus describes a school: "The teacher sat at the head, and the pupils surrounded him as the crown the head so that every one could see the teacher and hear his words. The teacher did not sit in a chair, while the pupils sat on the ground, but all either sat on chairs or on the ground." </p> <p> The children read aloud to acquire fluency. The number of school-hours was limited, and during the heat of the summer was only four hours. The punishment employed was beating with a strap, never with a rod. The chief studies were their own language and literature; the chief school-book being the [[Holy]] Scriptures; and there were special efforts to impress lessons of morality and chastity. Besides these, they studied mathematics, astronomy and the natural sciences. Beyond the schools for popular education, there were higher schools or colleges scattered throughout the cities, where the [[Jews]] abounded. - Editor). </p>
       
== Charles Spurgeon's Illustration Collection <ref name="term_76067" /> ==
<p> By order of [[Government]] the roads in [[Prussia]] are lined on each side with fruit trees. [[Riding]] once, early in September, from Berlin to Halle, an American traveller noticed that some of the trees had a wisp of straw attached to them. He enquired of the, coachman what it meant. He replied that those trees bore choice fruits, and the straw was a notice to the public not to take fruit from those trees without special permission. 'I fear,' said the traveller, 'that in my country such a notice would be but an invitation to roguish boys to attack those very trees.' 'Haben Sie keine Sc/lutes?' (' Have you no schools?') was his significant rejoinder. Rest assured, dear reader, that next to godliness, education is the mainstay of order. </p>
       
== Hastings' Dictionary of the Bible <ref name="term_53980" /> ==
<p> <strong> [[Schools]] </strong> . See Education. </p>
       
==References ==
<references>


Schools <ref name="term_76064" />
<ref name="term_74695"> [https://bibleportal.com/dictionary/smith-s-bible-dictionary/schools Schools from Smith's Bible Dictionary]</ref>
<p> [[Riding]] the other day over [[Westminster]] [[Bridge]] [[I]] observed a noble bull quietly walking along, although there was a perfect hurly-burly of cabs, horses, carriages, whips and men all around him. [[I]] wondered to see the powerful beast walking so demurely, and only ceased to marvel when [[I]] noticed that a herdsman had his hand in a large ring which was inserted in the creature's nose. Here, thought [[I,]] is a parable. We ask full often, however it comes to pass that in this age of progress, when all things seem to be in action, John Bull suffers himself to be duped by priests both Romish and Anglican. It is easy to see that there is a ring in his nose, or he would never be led by the nose so readily. That ring is ignorance. Schools, especially [[Sabbath]] schools, are the best means of removing that ring. Catechize the children, let the whole population be taught; especially let the gospel be brought to bear on the rising generation, and by God's grace John Bull will be free, and his first effort will be to toss the priests and make them fly aloft like Sancho Panza in the blanket. </p>
       
 
<ref name="term_76067"> [https://bibleportal.com/dictionary/charles-spurgeon-s-illustration-collection/schools Schools from Charles Spurgeon's Illustration Collection]</ref>
== References ==
       
<references>
<ref name="term_53980"> [https://bibleportal.com/dictionary/hastings-dictionary-of-the-bible/schools Schools from Hastings' Dictionary of the Bible]</ref>
<ref name="term_76064"> [https://bibleportal.com/dictionary/charles-spurgeon-s-illustration-collection/schools+(2) Schools from Charles Spurgeon's Illustration Collection]</ref>
       
</references>
</references>

Latest revision as of 11:15, 13 October 2021

Smith's Bible Dictionary [1]

Schools. (In the early ages, most of the instruction of young children was by the parents. The leisure hours of the Sabbaths and festival days brought the parents in constant contact with the children. After the captivity, schools came more into use, and at the time of Christ were very abundant. The schools were in connection with the synagogues, which were found in every village of the city and land. Their idea of the value of schools may be gained from such sayings from the Talmud as "The world is preserved by the breath of the children in the schools;" "A town in which there are no schools must perish;" "Jerusalem was destroyed because the education of children was neglected."

Josephus says, "Our principal care is to educate our children." The Talmud states that in Bechar there were 400 schools, having each 400 teachers, with 400 children each and that there were 4000 pupils in the house of Rabban Simeon Ben-Gamaliel. Maimonides thus describes a school: "The teacher sat at the head, and the pupils surrounded him as the crown the head so that every one could see the teacher and hear his words. The teacher did not sit in a chair, while the pupils sat on the ground, but all either sat on chairs or on the ground."

The children read aloud to acquire fluency. The number of school-hours was limited, and during the heat of the summer was only four hours. The punishment employed was beating with a strap, never with a rod. The chief studies were their own language and literature; the chief school-book being the Holy Scriptures; and there were special efforts to impress lessons of morality and chastity. Besides these, they studied mathematics, astronomy and the natural sciences. Beyond the schools for popular education, there were higher schools or colleges scattered throughout the cities, where the Jews abounded. - Editor).

Charles Spurgeon's Illustration Collection [2]

By order of Government the roads in Prussia are lined on each side with fruit trees. Riding once, early in September, from Berlin to Halle, an American traveller noticed that some of the trees had a wisp of straw attached to them. He enquired of the, coachman what it meant. He replied that those trees bore choice fruits, and the straw was a notice to the public not to take fruit from those trees without special permission. 'I fear,' said the traveller, 'that in my country such a notice would be but an invitation to roguish boys to attack those very trees.' 'Haben Sie keine Sc/lutes?' (' Have you no schools?') was his significant rejoinder. Rest assured, dear reader, that next to godliness, education is the mainstay of order.

Hastings' Dictionary of the Bible [3]

Schools . See Education.

References