Difference between revisions of "Mouth"

<p> <em> Peh </em> ( '''''פֶּה''''' , Strong'S #6310), “mouth; edge; opening; entrance; collar; utterance; order; command; evidence.” This word has cognates in Ugaritic, Akkadian, Arabic, Aramaic, and Amorite. It appears about 500 times and in every period of biblical Hebrew. </p> <p> First, the word means “mouth.” It is often used of a human “mouth”: “And he shall be thy spokesman unto the people: and he shall be, even he shall be to thee instead of a mouth …” (Exod. 4:16). In passages such as Num. 22:28 this word represents an animal’s “mouth”: “And the Lord opened the mouth of the ass, and she said unto Balaam.…” When used of a bird’s “mouth” it refers to its beak: “And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf plucked off …” (Gen. 8:11). This word may be used figuratively of “the mouth of the ground,” referring to the fact that liquid went into the ground—the ground drank it: “And now art thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand” (Gen. 4:11—the first biblical occurrence). A similar use appears in Ps. 141:7: “Our bones are scattered at the grave’s mouth.…” In this case [[Sheol]] is perhaps conceived as a pit and then personified with its “mouth” consuming men once they die. </p> <p> Second, this word can be used in an impersonal, nonpersonified sense of an “opening”: “And he looked, and behold a well in the field, and, lo, there were three flocks of sheep lying by it; for out of that well they watered the flocks: and a great stone was upon the well’s mouth” (Gen. 29:2). In Isa. 19:7 this word represents the “edge” of a river: “The paper reeds by the brooks, by the mouth of the brooks, and every thing sown by the brooks, shall wither, be driven away.…” Gen. 42:27 uses <em> peh </em> to refer to an orifice, or the area within the edges of a sack’s opening: “… He espied his money; for, behold, it was in his sack’s mouth.” A similar use appears in Josh. 10:18, where the word is used of a cave “entrance” or “opening.” <em> Peh </em> can mean not only an opening which is closed in on all sides but a city gate, an opening opened at the top: “… at the gates, at the entry of the city, at the coming in at the doors” (Prov. 8:3). Exod. 28:32 uses this word to mean an “opening” in a tunic around which a collar would be woven: “And there shall be a hole in the top of it, in the midst thereof: it shall have a binding of woven work round about the hole of it, as it were the hole of a habergeon, that it be not rent.” Job 30:18 uses the word of the “collar” itself: “By the great force of my disease is my garment changed: it bindeth me about as the collar of my coat” (cf. Ps. 133:2). </p> <p> In several passages <em> peh </em> represents the edge of a sword, perhaps in the sense of the part that consumes and/or bites: “And they slew [[Hamor]] and [[Shechem]] his son with the edge of the sword …” (Gen. 34:26). </p> <p> Several noteworthy idioms employ <em> peh </em> . In Josh. 9:2 “with one mouth” means “with one accord”: “… That they gathered themselves together, to fight with Joshua and with Israel, with one accord.” In Num. 12:8 God described His unique communication as “mouth to mouth” or person to person. A similar construction appears in Jer. 32:4 (cf. 34:3, which has the same force): “And [[Zedekiah]] king of Judah shall not escape out of the hand of the Chaldeans, hut shall surely be delivered into the hand of the king of Babylon, and shall speak with him mouth to mouth, and his eyes shall behold his eyes.” The phrase “from mouth to mouth” or “mouth to mouth” can mean “from end to end”: “And they came into the house of Baal; and the house of [[Baal]] was full from one end to another” (2 Kings 10:21). “With open mouth” is a phrase which emphasizes greedy consumption: “The [[Syrians]] before, and the [[Philistines]] behind; and they shall devour Israel with open mouth” (Isa. 9:12). Placing one’s hands on one’s mouth is a gesture of silence (Job 29:9). “To ask someone’s mouth” is to ask him personally: “We will call the damsel, and inquire at her mouth [NASB, “consult her wishes”]” (Gen. 24:57). </p> <p> This word can also stand for “utterance” or “order”: “Thou shalt be over my house, and according unto thy word shall all my people be ruled …” (Gen. 41:40). “The mouth of two witnesses” means their testimony: “Whoso killeth any person, the murderer shall be put to death by the mouth of witnesses …” (Num. 35:30). In Jer. 36:4 “from the mouth of Jeremiah” means “by dictation”: “… And [[Baruch]] wrote from the mouth of Jeremiah all words of the Lord … upon a [scroll].” </p> <p> <em> Peh </em> used with various prepositions has special meanings. (1) Used with <em> peh </em> , it means “according to.” In Lev. 25:52 this construction has the special nuance “in proportion to”: “And if there remain but few years unto the year of jubilee, then he shall count with him, and according unto [in proportion to] his years shall he give him again the price of his redemption.” The meaning “according to” appears in passages such as Num. 7:5: “Take it of them, that they may be to do the service of the tabernacle of the congregation; and thou shalt give them unto the Levites, to every man according to his service.” The phrase means “as much as” in Exod. 16:21. A different nuance appears in Job 33:6: “Behold, I am according to thy wish in God’s stead.…” (2) When the word is preceded by <em> el </em> , its meanings are quite similar to those just discussed. In Lev. 25:51 it means “in proportion to.” Jer. 29:10 uses the word in the sense “according to”: “After seventy years be accomplished at Babylon,” which can be read literally, “according to the fullness of the seventy years of Babylon.” (3) With <em> ‘al </em> the word also means “according to” or “in proportion to” (cf. Lev. 27:18). </p> <p> The phrase <em> pi shenayim </em> (literally, “two mouths”) has two different meanings. In Deut. 21:17 it means “double portion” (two parts): “But he shall acknowledge the son of the hated for the first-born, by giving him a double portion of all that he hath.…” This same phrase, however, also means “two thirds”: “And it shall come to pass, that in all the land, saith the Lord, two parts therein shall be cut off and die; but the third shall be left therein” (Zech. 13:8). </p>

<div> '''A — 1: '''''Στόμα''''' ''' (Strong'S #4750 — Noun Neuter — stoma — stom'-a ) </div> <p> akin to stomachos (which originally meant "a throat, gullet"), is used (a) of "the mouth" of man, e.g., &nbsp;Matthew 15:11; of animals, e.g., &nbsp;Matthew 17:27; &nbsp;2 Timothy 4:17 (figurative); &nbsp; Hebrews 11:33; &nbsp;James 3:3; &nbsp;Revelation 13:2 (2nd occurrence); (b) figuratively of "inanimate things," of the "edge" of a sword, &nbsp; Luke 21:24; &nbsp;Hebrews 11:34; of the earth, &nbsp;Revelation 12:16; (c) figuratively, of the "mouth," as the organ of speech, (1) of Christ's words, e.g., &nbsp;Matthew 13:35; &nbsp;Luke 11:54; &nbsp;Acts 8:32; &nbsp;22:14; &nbsp;1 Peter 2:22; (2) of human, e.g., &nbsp;Matthew 18:16; &nbsp;21:16; &nbsp;Luke 1:64; &nbsp;Revelation 14:5; as emanating from the heart, &nbsp;Matthew 12:34; &nbsp;Romans 10:8,9; of prophetic ministry through the [[Holy]] Spirit, &nbsp;Luke 1:70; &nbsp;Acts 1:16; &nbsp;3:18; &nbsp;4:25; of the destructive policy of two world potentates at the end of this age, &nbsp;Revelation 13:2,5,6; &nbsp;16:13 (twice); of shameful speaking, &nbsp; Ephesians 4:29; &nbsp;Colossians 3:8; (3) of the [[Devil]] speaking as a dragon or serpent, &nbsp;Revelation 12:15,16; &nbsp;16:13; (d) figuratively, in the phrase "face to face" (lit., "mouth to mouth"), &nbsp;2 John 1:12; &nbsp;3 John 1:14; (e) metaphorically, of "the utterances of the Lord, in judgment," &nbsp;2 Thessalonians 2:8; &nbsp;Revelation 1:16; &nbsp;2:16; &nbsp;19:15,21; of His judgment upon a local church for its lukewarmness, &nbsp;Revelation 3:16; (f) by metonymy, for "speech," &nbsp;Matthew 18:16; &nbsp;Luke 19:22; &nbsp;21:15; &nbsp;2 Corinthians 13:1 . </p> &nbsp;Acts 15:27 <div> '''B — 1: '''''Ἐπιστομίζω''''' ''' (Strong'S #1993 — Verb — epistomizo — ep-ee-stom-id'-zo ) </div> <p> "to bridle" (epi, "upon," and A), is used metaphorically of "stopping the mouth, putting to silence," &nbsp;Titus 1:11 . Cp. phrasso, "to stop, close," said of stopping the "mouths" of men, in &nbsp;Romans 3:19 . See Stop. </p>