Difference between revisions of "Grecians; Greeks"

<p> ''''' grē´shanz ''''' , ''''' grēks ''''' : In the Old [[Testament]] the word "Grecians" occurs but once (&nbsp; Joel 3 (4):6). For references to [[Greece]] in the Old Testament see [[Javan]] . In the King James Version of the Old Testament [[Apocrypha]] "Grecians" and "Greeks" are used without distinction, e.g. &nbsp;1 [[Maccabees]] 1:10; &nbsp;6:2; &nbsp;8:9; &nbsp;2 Maccabees 4:15,36 . Thus, in &nbsp;1 Maccabees 1:1 , [[Alexander]] the Great is spoken of as king of Greece, and in &nbsp;1 Maccabees 1:10 the [[Macedonian]] empire is called "the kingdom of the Greeks" ( βασιλεία Ἑλλήνων , <i> ''''' basileı́a Hellḗnōn ''''' </i> ). In &nbsp; 2 Maccabees 13:2 the army of Antiochus, king of Syria, is called "Grecian" ( δύναμις Ἑλληνική , <i> ''''' dúnamis Hellēnikḗ ''''' </i> ), and in &nbsp; 2 Maccabees 6:8 the "Greek cities" ( πόλεις Ἑλληνίδες , <i> ''''' póleis Hellēnı́des ''''' </i> ) are Macedonian colonies. Reference is made in &nbsp; 2 Maccabees 6:1 to an aged [[Athenian]] who was sent by [[Antiochus]] the king charged with the duty of Hellenizing the Jews; in &nbsp; 2 Maccabees 9:15 Antiochus vows that he will make the [[Jews]] equal to the Athenians; in &nbsp; 1 Maccabees 12 through 14, reference is made to negotiations of Jonathan, the high priest, with the Spartans, whom he calls brethren, seeking the renewal of a treaty of alliance and amity against the Syrians. With the spread of Greek power and influence, everything not specifically [[Jewish]] was called Greek; thus in &nbsp; 2 Maccabees 4:36; &nbsp;11:2; 3Macc 3:3,1 the "Greeks" contrasted with the Jews are simply non-Jews, so called because of the prevalence of Greek institutions and culture, and "Greek" even came to be used in the sense of "anti-Jewish" (&nbsp;2 Maccabees 4:10,15; &nbsp;6:9; &nbsp;11:24 ). </p> <p> In &nbsp;Isaiah 9:12 the [[Septuagint]] reads τοὺς Ἕλληνας , <i> ''''' toús Héllēnas ''''' </i> , for פלשתּים , <i> ''''' pelishtı̄m ''''' </i> , "Philistines"; but we are not therefore justified in assuming a racial connection between the [[Philistines]] and the Greeks. Further light on the ethnography of the [[Mediterranean]] basin may in time show that there was actually such a connection; but the rendering in question proves nothing, since "the oppressing sword" of &nbsp;Jeremiah 46:16 and &nbsp; Jeremiah 50:16 is likewise rendered in the Septuagint with "the sword of the Greeks" ( μάχαιρα Ἑλληνική , <i> ''''' máchaira Hellēnikḗ ''''' </i> ). In all these cases the translators were influenced by the conditions existing in their own day, and were certainly not disclosing obscure relations long forgotten and newly discovered. </p> <p> In the New Testament, English [[Versions]] of the Bible attempts to distinguish between ( Ἕλληνες , <i> ''''' Héllēnes ''''' </i> ), which is rendered "Greeks," and ( Ἑλληνισταί , <i> ''''' Hellēnistaı́ ''''' </i> ), which is rendered "Grecians" or "Grecian Jews," or in the Revised Version, margin "Hellenists," e.g. &nbsp; Acts 6:1; &nbsp;Acts 9:29 . These latter were Jews of the Dispersion, who spoke Greek (see [[Hellenism]]; [[Hellenist]] ), as distinguished from Palestinian Jews; but since many of the latter also spoke Greek by preference, the distinction could in no sense be absolute. Indeed in &nbsp;John 7:35 , "the [[Dispersion]] among (the Revised Version, margin, Greek "of") the Greeks," can hardly refer to any but "Grecian Jews" ( <i> ''''' Hellēnistai ''''' </i> ), although <i> ''''' Hellēnes ''''' </i> is used, and in &nbsp;John 12:20 the "Greeks" ( <i> ''''' Hellēnes ''''' </i> ) who went up to worship at the feast of the [[Passover]] were almost certainly "Grecian Jews" ( <i> ''''' Hellēnistai ''''' </i> ). Thus, while English Versions of the Bible consistently renders <i> ''''' Hellēnes ''''' </i> with "Greeks," we are not by that rendering apprised of the real character of the people so designated. This difficulty is aggravated by the fact, already noted in connection with the Old Testament Apocrypha, that, in consequence of the spread of Hellenism, the term <i> ''''' Hellēnes ''''' </i> was applied not only to such as were of Hellenic descent, but also to all those who had appropriated the language of Greece, as the universal means of communication, and the ideals and customs collectively known as Hellenism. The latter were thus in the strict sense Hellenists, differing from the "Grecians" of English Versions of the Bible only in that they were not of Jewish descent. In other words, <i> ''''' Hellēnes ''''' </i> (except perhaps in &nbsp;John 7:35 and &nbsp; John 12:20 , as noted above) is, in general, equivalent to <i> ''''' tá éthnē ''''' </i> , "Gentiles" (see [[Gentiles]] ). The various readings of the manuscripts (and hence the difference between the King James Version and the Revised Version (British and American)) in &nbsp;1 Corinthians 1:23 well illustrate this. There is consequently much confusion, which it is quite impossible, with our limited knowledge of the facts in particular cases, to clear up. In general, it would seem probable that where "Greeks" are comprehensively contrasted with "Jews," the reference is to "Gentiles," as in &nbsp; Acts 14:1; &nbsp;Acts 17:4; &nbsp;Acts 18:4; &nbsp;Acts 19:10 , &nbsp;Acts 19:17; &nbsp;Acts 20:21; &nbsp;Romans 1:16; &nbsp;Romans 10:12; &nbsp;1 Corinthians 1:22-24 (the Revised Version (British and American) "Gentiles," representing ἒθνεσιν , <i> ''''' éthnesin ''''' </i> ; &nbsp;Galatians 3:28; &nbsp;Colossians 3:11 . In &nbsp;Mark 7:26 the woman of Tyre, called "a Greek (the Revised Version, margin "Gentile") a Syrophoenician," was clearly not of Hellenic descent. Whether Titus (&nbsp; Galatians 2:3 ) and the father of Timothy; (&nbsp;Acts 16:1 , &nbsp;Acts 16:3 ) were in the strict sense "Greeks," we have no means of knowing. In &nbsp;Romans 1:14 , "I am debtor both to [[Greeks]] and to Barbarians," there is an undoubted reference to Greeks strictly so called; possibly, though by no means certainly, the "Greeks" of &nbsp;Acts 21:28 , alluding to [[Trophimus]] the [[Ephesian]] (&nbsp;Acts 21:29 ), are to be taken in the same sense. References to the Greek language occur in &nbsp;John 19:20 (&nbsp; Luke 23:38 is properly omitted in the Revised Version (British and American)); &nbsp; Acts 21:37; &nbsp;Revelation 9:11 . </p> <p> In &nbsp;Acts 11:20 the manuscripts vary between Ἑλληνιστάς , <i> ''''' Hellēnistás ''''' </i> , and Ἕλληνας , <i> ''''' Héllēnas ''''' </i> (the King James Version "Grecians," the Revised Version (British and American) "Greeks"), with the preponderance of authority in favor of the former; but even if one adopts the latter, it is not clear whether true Greeks or Gentiles are intended. </p>

<p> ''''' grē´shanz ''''' , ''''' grēks ''''' : In the Old [[Testament]] the word "Grecians" occurs but once (&nbsp; Joel 3 (4):6). For references to [[Greece]] in the Old Testament see [[Javan]] . In the King James Version of the Old Testament [[Apocrypha]] "Grecians" and "Greeks" are used without distinction, e.g. &nbsp;1 [[Maccabees]] 1:10; &nbsp;6:2; &nbsp;8:9; &nbsp;2 Maccabees 4:15,36 . Thus, in &nbsp;1 Maccabees 1:1 , [[Alexander]] the Great is spoken of as king of Greece, and in &nbsp;1 Maccabees 1:10 the [[Macedonian]] empire is called "the kingdom of the Greeks" ( βασιλεία Ἑλλήνων , <i> ''''' basileı́a Hellḗnōn ''''' </i> ). In &nbsp; 2 Maccabees 13:2 the army of Antiochus, king of Syria, is called "Grecian" ( δύναμις Ἑλληνική , <i> ''''' dúnamis Hellēnikḗ ''''' </i> ), and in &nbsp; 2 Maccabees 6:8 the "Greek cities" ( πόλεις Ἑλληνίδες , <i> ''''' póleis Hellēnı́des ''''' </i> ) are Macedonian colonies. Reference is made in &nbsp; 2 Maccabees 6:1 to an aged [[Athenian]] who was sent by [[Antiochus]] the king charged with the duty of Hellenizing the Jews; in &nbsp; 2 Maccabees 9:15 Antiochus vows that he will make the [[Jews]] equal to the Athenians; in &nbsp; 1 Maccabees 12 through 14, reference is made to negotiations of Jonathan, the high priest, with the Spartans, whom he calls brethren, seeking the renewal of a treaty of alliance and amity against the Syrians. With the spread of Greek power and influence, everything not specifically [[Jewish]] was called Greek; thus in &nbsp; 2 Maccabees 4:36; &nbsp;11:2; 3Macc 3:3,1 the "Greeks" contrasted with the Jews are simply non-Jews, so called because of the prevalence of Greek institutions and culture, and "Greek" even came to be used in the sense of "anti-Jewish" (&nbsp;2 Maccabees 4:10,15; &nbsp;6:9; &nbsp;11:24 ). </p> <p> In &nbsp;Isaiah 9:12 the [[Septuagint]] reads τοὺς Ἕλληνας , <i> ''''' toús Héllēnas ''''' </i> , for פלשתּים , <i> ''''' pelishtı̄m ''''' </i> , "Philistines"; but we are not therefore justified in assuming a racial connection between the [[Philistines]] and the Greeks. Further light on the ethnography of the [[Mediterranean]] basin may in time show that there was actually such a connection; but the rendering in question proves nothing, since "the oppressing sword" of &nbsp;Jeremiah 46:16 and &nbsp; Jeremiah 50:16 is likewise rendered in the Septuagint with "the sword of the Greeks" ( μάχαιρα Ἑλληνική , <i> ''''' máchaira Hellēnikḗ ''''' </i> ). In all these cases the translators were influenced by the conditions existing in their own day, and were certainly not disclosing obscure relations long forgotten and newly discovered. </p> <p> In the New Testament, English [[Versions]] of the Bible attempts to distinguish between ( Ἕλληνες , <i> ''''' Héllēnes ''''' </i> ), which is rendered "Greeks," and ( Ἑλληνισταί , <i> ''''' Hellēnistaı́ ''''' </i> ), which is rendered "Grecians" or "Grecian Jews," or in the Revised Version, margin "Hellenists," e.g. &nbsp; Acts 6:1; &nbsp;Acts 9:29 . These latter were Jews of the Dispersion, who spoke Greek (see [[Hellenism]]; [[Hellenist]] ), as distinguished from Palestinian Jews; but since many of the latter also spoke Greek by preference, the distinction could in no sense be absolute. Indeed in &nbsp;John 7:35 , "the [[Dispersion]] among (the Revised Version, margin, Greek "of") the Greeks," can hardly refer to any but "Grecian Jews" ( <i> ''''' Hellēnistai ''''' </i> ), although <i> ''''' Hellēnes ''''' </i> is used, and in &nbsp;John 12:20 the "Greeks" ( <i> ''''' Hellēnes ''''' </i> ) who went up to worship at the feast of the [[Passover]] were almost certainly "Grecian Jews" ( <i> ''''' Hellēnistai ''''' </i> ). Thus, while English Versions of the Bible consistently renders <i> ''''' Hellēnes ''''' </i> with "Greeks," we are not by that rendering apprised of the real character of the people so designated. This difficulty is aggravated by the fact, already noted in connection with the Old Testament Apocrypha, that, in consequence of the spread of Hellenism, the term <i> ''''' Hellēnes ''''' </i> was applied not only to such as were of Hellenic descent, but also to all those who had appropriated the language of Greece, as the universal means of communication, and the ideals and customs collectively known as Hellenism. The latter were thus in the strict sense Hellenists, differing from the "Grecians" of English Versions of the Bible only in that they were not of Jewish descent. In other words, <i> ''''' Hellēnes ''''' </i> (except perhaps in &nbsp;John 7:35 and &nbsp; John 12:20 , as noted above) is, in general, equivalent to <i> ''''' tá éthnē ''''' </i> , "Gentiles" (see [[Gentiles]] ). The various readings of the manuscripts (and hence the difference between the King James Version and the Revised Version (British and American)) in &nbsp;1 Corinthians 1:23 well illustrate this. There is consequently much confusion, which it is quite impossible, with our limited knowledge of the facts in particular cases, to clear up. In general, it would seem probable that where "Greeks" are comprehensively contrasted with "Jews," the reference is to "Gentiles," as in &nbsp; Acts 14:1; &nbsp;Acts 17:4; &nbsp;Acts 18:4; &nbsp;Acts 19:10 , &nbsp;Acts 19:17; &nbsp;Acts 20:21; &nbsp;Romans 1:16; &nbsp;Romans 10:12; &nbsp;1 Corinthians 1:22-24 (the Revised Version (British and American) "Gentiles," representing ἒθνεσιν , <i> ''''' éthnesin ''''' </i> ; &nbsp;Galatians 3:28; &nbsp;Colossians 3:11 . In &nbsp;Mark 7:26 the woman of Tyre, called "a Greek (the Revised Version, margin "Gentile") a Syrophoenician," was clearly not of Hellenic descent. Whether Titus (&nbsp; Galatians 2:3 ) and the father of Timothy; (&nbsp;Acts 16:1 , &nbsp;Acts 16:3 ) were in the strict sense "Greeks," we have no means of knowing. In &nbsp;Romans 1:14 , "I am debtor both to [[Greeks]] and to Barbarians," there is an undoubted reference to Greeks strictly so called; possibly, though by no means certainly, the "Greeks" of &nbsp;Acts 21:28 , alluding to [[Trophimus]] the [[Ephesian]] (&nbsp;Acts 21:29 ), are to be taken in the same sense. References to the Greek language occur in &nbsp;John 19:20 (&nbsp; Luke 23:38 is properly omitted in the Revised Version (British and American)); &nbsp; Acts 21:37; &nbsp;Revelation 9:11 . </p> <p> In &nbsp;Acts 11:20 the manuscripts vary between Ἑλληνιστάς , <i> ''''' Hellēnistás ''''' </i> , and Ἕλληνας , <i> ''''' Héllēnas ''''' </i> (the King James Version "Grecians," the Revised Version (British and American) "Greeks"), with the preponderance of authority in favor of the former; but even if one adopts the latter, it is not clear whether true Greeks or Gentiles are intended. </p>

<ref name="term_4030"> [https://bibleportal.com/encyclopedia/international-standard-bible-encyclopedia/grecians;+greeks Grecians; Greeks from International Standard Bible Encyclopedia]</ref>

<ref name="term_4030"> [https://bibleportal.com/encyclopedia/international-standard-bible-encyclopedia/grecians;+greeks Grecians; Greeks from International Standard Bible Encyclopedia]</ref>

</references>

</references>