Difference between revisions of "Fowl"

<p> Used for birds of prey: 'ayit (&nbsp;Genesis 15:11; &nbsp;Job 28:7; &nbsp;Isaiah 18:6). The [[Assyrian]] host, type of the anti-Christian hosts (&nbsp;Revelation 19:17-18, ta ornea; &nbsp;Ezekiel 39:17-20), "shall be left to the fowls of the mountains ... and the fowls shall summer upon them." In the sense "poultry," see &nbsp;Nehemiah 5:18; &nbsp;1 Kings 4:23; "fatted fowl," barburim , from barar , "to be pure." [[Gesenius]] translated "geese." [[Birds]] in general (ta peteina ) (&nbsp;Luke 12:24). </p>

<p> is the rendering of the following Heb. words in the Bible: </p> <p> '''1.''' Usually עוֹ ''(Oph,'' a ''Flier), Πετεινόν,'' any winged animal, a generic term for the feathered race, frequently with the addition of הָּשָּׁמִיַם, "of the heavens." </p> <p> '''2.''' עִיַט ''(A'Yit,'' so called from ''Rushing On.'' its prey; compare &nbsp;Jeremiah 12:9, where it is spoken of a beast), a ravenous bird (&nbsp;Job 28:7); as an emblem of a warlike king (&nbsp;Isaiah 46:11); collect for birds of prey (&nbsp;Genesis 15:11; &nbsp;Isaiah 18:6; &nbsp;Ezekiel 39:4). like ὄρνεον, as a vulture (&nbsp;Revelation 18:2; &nbsp;Revelation 19:17; &nbsp;Revelation 19:21); translated [[Fowl]] in &nbsp;Genesis 15:11; &nbsp;Job 28:7; &nbsp;Isaiah 18:6. </p> <p> '''3.''' צַפּור ''(Tsippor','' so called from its ''Twittering;'' Chald. צַפִּר, &nbsp;Daniel 4:9; &nbsp;Daniel 4:11; &nbsp;Daniel 4:18; &nbsp;Daniel 4:30), a small bird, spec. a sparrow (&nbsp;Psalms 84:4; &nbsp;Psalms 102:8; &nbsp;Proverbs 26:2; &nbsp;Proverbs 27:8; Job 40:29 [&nbsp;Job 40:24]; &nbsp;Ecclesiastes 12:6, etc.), or similar small birds (&nbsp;Psalms 11:1; &nbsp;Psalms 104:17; &nbsp;Psalms 124:7; as caught by the fowler, &nbsp;Proverbs 6:5; &nbsp;Proverbs 7:23; &nbsp;Amos 3:5, etc.; also collect. birds of any kind, &nbsp;Genesis 15:10;. &nbsp;Leviticus 14:4-53 &nbsp;Deuteronomy 4:17; &nbsp;Psalms 8:9; &nbsp;Psalms 148:10 : etc.; and even a bird of prey, &nbsp;Ezekiel 39:4), occasionally rendered by [[Swallow]] and ''Sparrow.'' In &nbsp;Nehemiah 5:18, the word seems to have the special sense which "fowl" has with us, as it is enumerated among the viands provided for Nehemiah's table. </p> <p> '''4.''' בִּרְבֻּרַים ''(Barburim'),'' "fatted fowls," &nbsp;1 Kings 4:23, as provided for the table of Solomon, where Kimchi understands ''Capons,'' but Gesenius, with the Jerus. Targum, ''Geese,'' so called from the pureness and whiteness of their plumage: The ancient [[Egyptians]] had spacious poultry-yards, set apart for keeping geese and other wild-fowl, which they fattened for the table; and their poulterers bestowed especial care upon the geese (Wilkinson, 1:215; 2:174, abridgm.). (See [[Fatted Fowl]]). </p> <p> In the N.T. the word translated "fowls" is most frequently τὰ πετεινά, which comprehends all kinds of birds (including ravens, &nbsp;Luke 12:24).; but in &nbsp;Revelation 19:17-21, where the context shows that birds of prey are meant, the Greek is τὰ ὄρνεα . The same distinction is observed in thee apocryphal writings: comp. &nbsp;Judith 11:7; &nbsp;Sirach 17:4; &nbsp;Sirach 43:14, with &nbsp;2 [[Maccabees]] 15:33. (See [[Cock]]); (See Sparrow). </p> <p> The following statements cover the remaining details. — Clean binds כָּלאּצַפּוֹר טְהֹרָח, &nbsp;Deuteronomy 14:11; &nbsp;Deuteronomy 14:20), i.e., all not named in &nbsp;Leviticus 11:13-19; &nbsp;Deuteronomy 14:12-18, were (as well as their eggs, בֵּיצַים ) used for food (&nbsp;Luke 11:12), e.g. quails (q.v.), chickens, doves, also wild-fowl; hence bird-catching was very common (&nbsp;Psalms 124:7; &nbsp;Amos 3:5; &nbsp;Hosea 5:1; &nbsp;Hosea 7:12, etc.), for. which purpose. nets, traps, and stool-birds (&nbsp;Jeremiah 5:27; &nbsp;Sirach 11:31 [37]) were used (see Gesen. ''Thes.'' page 685). (See [[Fowler]]). In robbing a nest of its eggs or young, however, "the mother-bird must be allowed to escape (&nbsp;Deuteronomy 22:6 sq.; see Michaelis, Syntagm. ''Comm.'' 2, 89 sq.; ''Mos. Recht,'' 3:181 sq.), a prescription founded snot only on motives of humanity (comp. &nbsp;Leviticus 22:28; yet see Heumans, ''De Legis Div. Semnsu,'' Gott. 1748; also in his Nova Sylloge Dissertatt. page 282 sq.); although the [[Talmudists]] (Mishna, Chollin, 12:2) refer this only to clean birds, and make many nice distinctions in the matter, with various penalties attached (Maccoth, 3:4). Birds were not regularly offered in sacrifice, except in commutation for some costlier victim (&nbsp;Leviticus 1:15-17; compare Mishna, Kinnim, 5:11). (See [[Dove]]). </p> <p> The bird was first brought to the altar, where the priest (with his nail) nipped off the head, or rather cracked (מלק ) thee neck, so that it still hung to the bird (&nbsp;Leviticus 5:8); he then squeezed out the blood (sufficient, at least, in quantity for sprinkling), and finally threw the body into the fire, but without the crop, which (with its contents and the offal) was separately (ברל ) thrown into the ash-heap under the altar. Before the flesh was committed to the flames, however, a folding back or breaking of the wings (שַׁסִּע בּכְנָפָיו ) is prescribed, a symbol of which the meaning is not clear (see Dassov, ''De Ave Ungue Secta,'' Viteb. 1697; Eskuche, ''De Gall/A Et Gallisis [[Ad]] [[Aram]] Jehovca Nonfractisa'' Rint. 1741). The [[Talmud]] mentions geese (אִוָּז, ''Chol.'' 12:1; ''Bekor.'' 7:4), a well-knows article [[Of]] luxury with modern Jews. The Hebrews were accustomed to play with parlor-birds, especially children (Job 40:29 [&nbsp;Job 40:24]; &nbsp;Baruch 3:17; comp. Catull. 2:1 sq.; Plaut. ''Capt.'' 5:4, 5). Of that form of divination which draw omens from the appearance or flight of birds (Muller, ''Etrusk.'' 2:187 sq.), an example occurs in the history of the [[Herodian]] family (Josephus, Ant. 19:8, 2). (See [[Soothsayer]]). Thee fable of the phoenix (Pliny, 10:2; Ovid, ''Met.'' 15:392 sq.; comp. Herod. 2:73) is thought by some (also Ewald) to be alluded to in &nbsp;Job 29:18 (see Gesenius, ''Thes. Heb.'' page 453 sq.). See generally Tenzel, in the ''Thesaur. Theol. Philol.'' 1:559 sq. Comp. BIRD. </p>

<p> '''''foul''''' ( עוף , <i> '''''‛ōph''''' </i> ; πετεινόν , <i> '''''peteinón''''' </i> ): The word is now generally restricted to the larger, especially the edible birds, but formerly it denoted all flying creatures; in &nbsp;Leviticus 11:20 the King James Version we have even, "all fowls that creep, going upon all four," &nbsp; Leviticus 11:21 , "every flying creeping thing that goeth upon all four." </p> 1. Old [[Testament]] Terms and References <p> The word most frequently translated "fowl" is <i> '''''‛ōph''''' </i> from <i> '''''‛̇ūph''''' </i> , "to cover," hence, wing; it is used collectively for birds and fowl in general (&nbsp;Genesis 1:20 , etc.; &nbsp;Genesis 2:19 , &nbsp;Genesis 2:20 , etc.); <i> '''''‛ayı̄t''''' </i> (from <i> '''''‛ūt''''' </i> , "to rush") means a ravenous beasts; or bird of prey, used collectively of ravenous birds (&nbsp;Genesis 15:11 the King James Version; &nbsp; Isaiah 18:6 the King James Version "fowls"; &nbsp; Job 28:7 , "a path which no fowl knoweth," the Revised Version (British and American) "no bird of prey"); in &nbsp;Isaiah 46:11 it is used as a symbol of a conqueror (compare &nbsp; Jeremiah 12:9 , "bird," "birds of prey"; &nbsp;Ezekiel 39:4 , "ravenous birds"); <i> '''''cippōr''''' </i> , [[Aramaic]] <i> '''''cippar''''' </i> (from <i> '''''cāphar''''' </i> , "to twitter or chirp"), "a chirper," denotes a small bird or sparrow (&nbsp;Deuteronomy 4:17 the King James Version; &nbsp; Nehemiah 5:18; &nbsp;Daniel 4:14 ); to give the carcasses of men to the fowls (birds) of the air was an image of destruction (&nbsp;Deuteronomy 28:26 the King James Version; &nbsp; 1 Samuel 17:44 , &nbsp;1 Samuel 17:46; &nbsp;Psalm 79:2; &nbsp;Jeremiah 7:33 , etc.); <i> '''''barburı̄m''''' </i> , rendered (&nbsp;1 Kings 4:23 ) "fatted fowl" (among the provisions for Solomon's table for one day), is probably a mimetic word, like Greek <i> '''''bárbaros''''' </i> , Latin <i> murmuro </i> , English <i> babble </i> , perhaps denoting <i> geese </i> from their cackle (Gesenius, from <i> '''''bārar''''' </i> , "to cleanse," referring to their white plumage; but other derivations and renderings are given). They might have been ducks or swans. They could have been guineas or pigeons. The young of the ostrich was delicious food, and no doubt when Solomon's ships brought peafowl they also brought word that they were a delicacy for a king's table. The domestic fowl was not common so early in Palestine,but it may have been brought by [[Solomon]] with other imports from the East; in New Testament times chickens were common; <i> '''''ba‛al kānāph''''' </i> , "owner of a wing," is used for a bird of any kind in &nbsp;Proverbs 1:17 . "In vain is the net spread in the sight of any bird," the King James Version margin Hebrew, "in the eyes of everything that hath a wing." </p> 2. In the [[Levitical]] Law <p> In the Levitical law fowls (birds) were distinguished as clean and unclean (&nbsp;Leviticus 11:13 f; &nbsp; Deuteronomy 14:11-20; compare &nbsp;Genesis 8:20 ); the first were allowed to be eaten because they fed on grains, seeds, and vegetables; the second were forbidden because they fed on flesh and carrion. </p> 3. New Testament References and Illustrative Uses <p> In the New Testament the common word for "fowl" is <i> '''''peteinon''''' </i> , "winged fowl." "The fowls of the air" (the Revised Version (British and American) "the birds of the heaven") are pointed to by our Lord as examples of the providential care of God (&nbsp;Matthew 6:26; &nbsp;Luke 12:24 ); in another connection the "sparrows" ( <i> '''''strouthı́on''''' </i> ) sold cheap, probably for food, are so employed (&nbsp;Matthew 10:29 , "Are not two sparrows sold for a penny?" &nbsp;Luke 12:6 , "five ... for two pence"); their quickly picking up seeds from the ground is made to illustrate the influences which render "the word" powerless (&nbsp;Matthew 13:4 ); their being sheltered in the branches, the growth of the kingdom (&nbsp;Matthew 13:32 , <i> '''''peteinon''''' </i> ); the hen's ( <i> '''''ornis''''' </i> ) sheltering care for her chickens, His desire to protect and save [[Jerusalem]] (&nbsp;Matthew 23:37; compare 2 [[Esdras]] 1:30; Rth 2:12); the fowls were shown in vision to Peter as among the things made clean by God (&nbsp;Acts 10:12; &nbsp;Acts 11:6 ); in &nbsp;Revelation 18:2; &nbsp;Revelation 19:17 , &nbsp;Revelation 19:21 , <i> '''''órneon''''' </i> , "bird," "fowl," a carnivorous bird (the Revised Version (British and American) "bird"), is the representative of desolation and of destruction. </p> <p> For "fowls" the American Standard Revised Version has "birds" (&nbsp;Genesis 6:7 , &nbsp;Genesis 6:20; &nbsp;Genesis 7:3; <i> &nbsp;Leviticus 20:25 </i> ; &nbsp;Acts 10:12; &nbsp;Acts 11:6; with the English Revised Version &nbsp;Matthew 6:26; &nbsp;Matthew 13:4; &nbsp;Mark 4:4 , &nbsp;Mark 4:32; &nbsp;Luke 8:5; &nbsp;Luke 12:24; &nbsp;Luke 13:19 ); for "every feathered fowl" (&nbsp;Ezekiel 39:17 ), the Revised Version (British and American) has "the birds of every sort"; for "all fowls that creep" (&nbsp;Leviticus 11:20 ) and for "every flying creeping thing" (&nbsp;Leviticus 11:21 ), "all winged creeping things." </p>

<p> Fowl [BIRDS; COCK] </p>