Difference between revisions of "Divinity"

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== Vine's Expository Dictionary of NT Words <ref name="term_77269" /> ==
== Vine's Expository Dictionary of NT Words <ref name="term_77269" /> ==
<div> '''1: θειότης ''' (Strong'S #2305 — Noun [[Feminine]] — theiotes — thi-ot'-ace ) </div> <p> "divinity," the RV rendering in &nbsp;Romans 1:20 (AV, "Godhead"), is derived from theios (see [[Divine]] , A), and is to be distinguished from theotes, in &nbsp;Colossians 2:9 , "Godhead." In &nbsp;Romans 1:20 the [[Apostle]] "is declaring how much of God may be known from the revelation of Himself which He has made in nature, from those vestiges of Himself which men may everywhere trace in the world around them. Yet it is not the personal God whom any man may learn to know by these aids; He can be known only by the revelation of Himself in His Son; ... But in the second passage (&nbsp; Colossians 2:9 ), Paul is declaring that in the Son there dwells all the fullness of absolute Godhead; they were no mere rays of Divine glory which gilded Him, lighting up His Person for a season and with a splendor not His own; but He was, and is, absolute and perfect God; and the Apostle uses theotes to express this essential and personal [[Godhead]] of the Son" (Trench, Syn. ii). Theotes indicates the "Divine" essence of Godhood, the personality of God; theiotes, the attributes of God, His "Divine" nature and properties. See Godhead. </p>
<div> '''1: '''''Θειότης''''' ''' (Strong'S #2305 Noun [[Feminine]] theiotes thi-ot'-ace ) </div> <p> "divinity," the RV rendering in &nbsp;Romans 1:20 (AV, "Godhead"), is derived from theios (see [[Divine]] , A), and is to be distinguished from theotes, in &nbsp;Colossians 2:9 , "Godhead." In &nbsp;Romans 1:20 the [[Apostle]] "is declaring how much of God may be known from the revelation of Himself which He has made in nature, from those vestiges of Himself which men may everywhere trace in the world around them. Yet it is not the personal God whom any man may learn to know by these aids; He can be known only by the revelation of Himself in His Son; ... But in the second passage (&nbsp; Colossians 2:9 ), Paul is declaring that in the Son there dwells all the fullness of absolute Godhead; they were no mere rays of Divine glory which gilded Him, lighting up His Person for a season and with a splendor not His own; but He was, and is, absolute and perfect God; and the Apostle uses theotes to express this essential and personal [[Godhead]] of the Son" (Trench, Syn. ii). Theotes indicates the "Divine" essence of Godhood, the personality of God; theiotes, the attributes of God, His "Divine" nature and properties. See Godhead. </p>
          
          
== Webster's Dictionary <ref name="term_112927" /> ==
== Webster's Dictionary <ref name="term_112927" /> ==
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== Charles Buck Theological Dictionary <ref name="term_19659" /> ==
== Charles Buck Theological Dictionary <ref name="term_19659" /> ==
<p> The science of theology. </p> <p> See THEOLOGY. </p>
<p> The science of theology. </p> <p> See [[Theology]] </p>
          
          
== Hastings' Dictionary of the New Testament <ref name="term_55571" /> ==
== Hastings' Dictionary of the New Testament <ref name="term_55571" /> ==
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== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_37543" /> ==
== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_37543" /> ==
<p> a term sometimes used to designate the science of theology. (See [[Theology]]). </p>
<p> a term sometimes used to designate the science of theology. (See Theology). </p>
          
          
==References ==
==References ==

Latest revision as of 13:47, 14 October 2021

Vine's Expository Dictionary of NT Words [1]

1: Θειότης (Strong'S #2305 — Noun Feminine — theiotes — thi-ot'-ace )

"divinity," the RV rendering in  Romans 1:20 (AV, "Godhead"), is derived from theios (see Divine , A), and is to be distinguished from theotes, in  Colossians 2:9 , "Godhead." In  Romans 1:20 the Apostle "is declaring how much of God may be known from the revelation of Himself which He has made in nature, from those vestiges of Himself which men may everywhere trace in the world around them. Yet it is not the personal God whom any man may learn to know by these aids; He can be known only by the revelation of Himself in His Son; ... But in the second passage (  Colossians 2:9 ), Paul is declaring that in the Son there dwells all the fullness of absolute Godhead; they were no mere rays of Divine glory which gilded Him, lighting up His Person for a season and with a splendor not His own; but He was, and is, absolute and perfect God; and the Apostle uses theotes to express this essential and personal Godhead of the Son" (Trench, Syn. ii). Theotes indicates the "Divine" essence of Godhood, the personality of God; theiotes, the attributes of God, His "Divine" nature and properties. See Godhead.

Webster's Dictionary [2]

(1): ( a.) The state of being divine; the nature or essence of God; deity; godhead.

(2): ( a.) The Deity; the Supreme Being; God.

(3): ( a.) A pretended deity of pagans; a false god.

(4): ( a.) The science of divine things; the science which treats of God, his laws and moral government, and the way of salvation; theology.

(5): ( a.) Something divine or superhuman; supernatural power or virtue; something which inspires awe.

(6): ( a.) A celestial being, inferior to the supreme God, but superior to man.

Charles Buck Theological Dictionary [3]

The science of theology.

See Theology

Hastings' Dictionary of the New Testament [4]

See Christ, Christology.

Cyclopedia of Biblical, Theological and Ecclesiastical Literature [5]

a term sometimes used to designate the science of theology. (See Theology).

References