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Difference between revisions of "Basil"

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Basil <ref name="term_23258" />  
 
<p> the friend of Chrysostom, with whom he lived on terms of the closest and most affectionate intimacy. The friends were equal in age, in rank, in property; read the same books, and studied under the same masters — Diodorus, afterwards bishop of Tarsus, and Carterius. They simultaneously resolved on adopting an ascetic life. [[Basil]] was the first to put the purpose into execution, living in solitude and devotion in his paternal home. On Chrysostom following his example, the two friends prepared to take a house and live together; but were prevented by the entreaties of Anthusa, Chrysostom's mother. The circumstances attending, Basil's elevation to the episcopate, and the pious fraud by which his scruples were overcome, are narrated in the article CHRYSOSTOM. We do not know the name of his see; but, as Chrysostom promised to give him his presence and counsel frequently, it could hardly have been far from Antioch. Baronius thinks it was Raphanea (Chrysostom, De Sacerdot. i, 1-3; 6:13). </p>
Basil <ref name="term_23307" />
==References ==
<p> bishop of [[Seleucia]] in [[Isauria]] (not to be confounded with the [[Basil]] who was the intimate friend of Chrysostom). At the [[Council]] of [[Constantinople]] in 448, he gave his vote for the condemnation of Eutyches; but in the following year, at the robber-council of Ephesus, through fear of the threats and violence of Dioscorus, or from actual weakness and fickleness of judgment, he took precisely the opposite ground, and anathematized the doctrine of two natures in Jesus Christ. In the Council of Chalcedon, 451, Basil, together with the other leaders in the assembly at Ephesus, was deposed, but in the fourth session of the council he was restored to his dignity. He wrote Forty-three Homilies; seventeen on the Old, and twenty- six on the New [[Testament]] (Dupin reckons only forty). These were published in Greek at [[Heidelberg]] (1596, 8vo); Greek and Latin, with notes, by [[Dausque]] (Heidelb. 1604, 8vo), to ether with the Oratio in Transfigurationem Domini, in Greek and Latin. The following are supposed to be spurious: </p> <p> '''1.''' A ''Demonstration Of The Coming Of Christ,'' against the Jews, in Latin, ed. by Turrianus (Ingolstadt, 1616, 4to); Greek, in the Heidelberg edition of the Homilies (1596). This is clearly, from its style, not the work of Basil, and is not found in any MS. of his writings. </p> <p> '''2.''' ''Life And [[Miracles]] Of St. Thecla,'' virgin and martyr, which, according to Caveare, is evidently the work of some Greek monk of a late age, edited by Pantinus, [[Antwerp]] (1608, Gr. and Lat.). All the above were published in Greek and Latin (Paris, 1622, fol.), with the works of [[Gregory]] Thaumaturgus. See Cave, ''Hist. Lit.'' anno 448; Dupin, ''Eccl. Writers,'' cent. 5, p. 28; Landon, Eccl. Dict. s.v. </p>
 
== References ==
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<ref name="term_23258"> [https://bibleportal.com/encyclopedia/cyclopedia-of-biblical-theological-and-ecclesiastical-literature/basil+(2) Basil from Cyclopedia of Biblical, Theological and Ecclesiastical Literature]</ref>
<ref name="term_23307"> [https://bibleportal.com/encyclopedia/cyclopedia-of-biblical-theological-and-ecclesiastical-literature/basil+(5) Basil from Cyclopedia of Biblical, Theological and Ecclesiastical Literature]</ref>
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