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Difference between revisions of "Azal"

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== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_22029" /> ==
== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_22029" /> ==
<p> (Hebrews Atsal', אָצִל, prob. the same as ''Azel,'' in pause; Sept. Ασαήλ . v. r. Ι᾿ασόδ), apparently a place near [[Jerusalem]] on the east, mentioned only in &nbsp;Zechariah 14:5, as the limit to which the "ravine" or cleft (גֵּיא ) of the Mount of Olives will extend when "Jehovah shall go forth to fight." Henderson (Comment. in loc.) regards it as the proper name of a place close to one of the gates on the east side of Jerusalem, to, which the cleft or valley was to extend westward, so as at once to admit those who should flee from the enemy; but this seems too strict a literalism for so figurative a prophecy. Furst (Heb. Worterb. s.v.) inclines to identify it with the Beth- ezel of &nbsp;Micah 1:11. Perhaps the conjecture of [[Gesenius]] ''(Thes. Heb.'' p. 144) is the most easy of adoption, that the term is simply an appellative for אֵצֶל, q. d. at: the ''Side,'' i.e. foot of the mountain, sc. Olivet. The supposition of Schwarz (Palest. p. 135) that it is the present village Azaria, or [[Bethany]] (according to him, the Huzal of the Talmud, Megillah, v. 6), evidently proceeds from his [[Jewish]] prejudices against the account respecting [[Lazarus]] in the Gospels. (See [[Eroge]]). </p>
<p> (Hebrews Atsal', '''''אָצִל''''' , prob. the same as ''Azel,'' in pause; Sept. '''''Ασαήλ''''' . v. r. '''''Ι᾿Ασόδ''''' ), apparently a place near [[Jerusalem]] on the east, mentioned only in &nbsp;Zechariah 14:5, as the limit to which the "ravine" or cleft ( '''''גֵּיא''''' ) of the Mount of Olives will extend when "Jehovah shall go forth to fight." Henderson (Comment. in loc.) regards it as the proper name of a place close to one of the gates on the east side of Jerusalem, to, which the cleft or valley was to extend westward, so as at once to admit those who should flee from the enemy; but this seems too strict a literalism for so figurative a prophecy. Furst (Heb. Worterb. s.v.) inclines to identify it with the Beth- ezel of &nbsp;Micah 1:11. Perhaps the conjecture of [[Gesenius]] ''(Thes. Heb.'' p. 144) is the most easy of adoption, that the term is simply an appellative for '''''אֵצֶל''''' , q. d. at: the ''Side,'' i.e. foot of the mountain, sc. Olivet. The supposition of Schwarz (Palest. p. 135) that it is the present village Azaria, or [[Bethany]] (according to him, the Huzal of the Talmud, Megillah, v. 6), evidently proceeds from his [[Jewish]] prejudices against the account respecting [[Lazarus]] in the Gospels. (See [[Eroge]]). </p>
          
          
==References ==
==References ==