Difference between revisions of "A Roman Of Noble Birth Oceanus"

<p> <b> Oceanus, </b> a Roman of noble birth, connected with [[Fabiola]] and the Julian family; a friend of Jerome, Augustine, and Pammachius. He probably became known to [[Jerome]] during his stay in Rome in 383–385. He first appears as making a public protest against Carterius, a Spanish bp. who, having married before his baptism and lost his wife, had, as a Christian, married a second wife. Jerome points out that there is no law condemning such marriages and urges silence; <i> c. </i> 397. [[Either]] in 397 or 396 Oceanus, with Fabiola, visited Jerome at Bethlehem, whence they were driven by fear of Hunnish invasion. While there, he apparently met Rufinus, who, according to Jerome's insinuation ( <i> adv. Ruf. </i> iii. 4), had an Origenistic document placed in Oceanus's room in Fabiola's house, hoping to identify him with that tendency. Rufinus having gone to Rome (397) and having published shortly afterwards his edition of Origen's Περὶ Ἀρχῶν , [[Oceanus]] and [[Pammachius]] watched his actions with critical eyes, and, on the appearance of the work, wrote to Jerome (Hieron. <i> Ep. </i> 83) asking him to deny the insinuation of Rufinus that he was only completing a work begun by Jerome, and to furnish them with a true translation of Origen's work. Oceanus, no doubt, took part in the subsequent proceedings which led to the condemnation of [[Origenism]] at Rome. On the death of Fabiola, <i> c. </i> 399, Jerome wrote to Oceanus her Epitaphium ( <i> Ep. </i> 77), accompanied by his exposition, which had been intended for her, of the 42 resting-places of the [[Israelites]] in the desert. In 411 Oceanus, who had maintained his correspondence with Jerome, and possessed his books against Rufinus and other of his works, interested himself specially in the Pelagian controversy on the origin of souls. Jerome writes to [[Marcellinus]] and Anapsychius ( <i> Ep. </i> 126) who had consulted him on this, referring them to Oceanus as one thoroughly "learned in the law of the Lord" and capable of instructing them. [[Augustine]] writes to Oceanus in 416 on the same subject, and on the reproof of St. Peter by St. Paul at Antioch. </p> <p> [[[W.H.F.]]] </p>