Difference between revisions of "Specter"
| Line 3: | Line 3: | ||
== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_61609" /> == | == Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_61609" /> == | ||
<p> A belief in apparitions was universal among the ancients, especially in the East; and the Israelites, even before the Captivity, notwithstanding the aversion of their religion to demonology (see Crusius [B.], Bibl. Theol. p. 293), had in popular superstition their spectral forms with which they peopled desert regions. (See [[Azazel]]). At a later period the specters and evil spirits were confounded together (Tobit 8:3; | <p> A belief in apparitions was universal among the ancients, especially in the East; and the Israelites, even before the Captivity, notwithstanding the aversion of their religion to demonology (see Crusius [B.], Bibl. Theol. p. 293), had in popular superstition their spectral forms with which they peopled desert regions. (See [[Azazel]]). At a later period the specters and evil spirits were confounded together ( Tobit 8:3; Baruch 4:35). The canonical books refer ( Isaiah 34:13) to a female night monster ( '''''לַילַית''''' ) and goat like savages ( '''''שְׂעַרַים''''' ), who danced and called to each other (8:21). (See [[Satyr]]). </p> <p> In the Targum, and by the rabbins, this popular belief is more fully unfolded as a part of foreign demonology; but much of it may have come down from earlier times. These ghostly beings are classed as night, morning, and mid-day specters (Targum at Song of [[Solomon]] 4:9). The last ( '''''Δαιμόνια''''' '''''Μεσημβρινά''''' , Sept. at Psalms 90:6; '''''טַיהֲרַין''''' , [[Targum]] at Song of Solomon 4:6) appear at noon, when people unconcernedly resign themselves to repose (the siesta; see Philostr. ''Her.'' 1 '','' 4); and they are especially dangerous (Aben-Ezra, On Job 3, 5). [[Morning]] specters are called '''''צַפְרַירַין''''' in the Targum ( Psalms 121:6). Among the night specters (comp. Matthew 14:26; similar was the Greek ''Empusa'' [see the Scholiast on Aristoph. ''Ran.'' 295; Volcken, ''Diatr.'' p. 132; Bernhardy on Dionys. ''Perieg.'' p. 721]) was the ''Lilith,'' a beautiful woman who especially waylaid children and killed them (like the ''Lamias'' [comp. the Vulg. at Isaiah 34:14] and ''Striges'' of the Romans [Bochart, ''Hieroz.'' 3, 831; Meineke on Menander, p. 145; comp. Philostr. Apoll. 4, 25], and the ghouls of the modern Arabians); male infants to the eighth, and female to the twentieth, day after their birth (see Eisenmenger, Entdeckt. Judenth. 2, 413 sq., 452; Selden, De Diis Syr. p. 249 sq.). Another spirit inimical to children, particularly to such as do not keep clean hands (Mishna, Joma, 77, 2; Taanith, 20:2), was called '''''שַׁבְתָּא''''' (but it does not appear that the [[Jews]] used to threaten their children with sprites, as the Romans did with their larvae [Spanheim on Callim. Dian. 69], like modern vulgar bugaboos). See [[Van]] Dale, Idol. p. 94 sq.; Doughtsei Analect. 1, 246. (See [[Superstition]]). </p> | ||
==References == | ==References == | ||
Latest revision as of 17:12, 15 October 2021
Webster's Dictionary [1]
(n.) Alt. of Spectre
Cyclopedia of Biblical, Theological and Ecclesiastical Literature [2]
A belief in apparitions was universal among the ancients, especially in the East; and the Israelites, even before the Captivity, notwithstanding the aversion of their religion to demonology (see Crusius [B.], Bibl. Theol. p. 293), had in popular superstition their spectral forms with which they peopled desert regions. (See Azazel). At a later period the specters and evil spirits were confounded together ( Tobit 8:3; Baruch 4:35). The canonical books refer ( Isaiah 34:13) to a female night monster ( לַילַית ) and goat like savages ( שְׂעַרַים ), who danced and called to each other (8:21). (See Satyr).
In the Targum, and by the rabbins, this popular belief is more fully unfolded as a part of foreign demonology; but much of it may have come down from earlier times. These ghostly beings are classed as night, morning, and mid-day specters (Targum at Song of Solomon 4:9). The last ( Δαιμόνια Μεσημβρινά , Sept. at Psalms 90:6; טַיהֲרַין , Targum at Song of Solomon 4:6) appear at noon, when people unconcernedly resign themselves to repose (the siesta; see Philostr. Her. 1 , 4); and they are especially dangerous (Aben-Ezra, On Job 3, 5). Morning specters are called צַפְרַירַין in the Targum ( Psalms 121:6). Among the night specters (comp. Matthew 14:26; similar was the Greek Empusa [see the Scholiast on Aristoph. Ran. 295; Volcken, Diatr. p. 132; Bernhardy on Dionys. Perieg. p. 721]) was the Lilith, a beautiful woman who especially waylaid children and killed them (like the Lamias [comp. the Vulg. at Isaiah 34:14] and Striges of the Romans [Bochart, Hieroz. 3, 831; Meineke on Menander, p. 145; comp. Philostr. Apoll. 4, 25], and the ghouls of the modern Arabians); male infants to the eighth, and female to the twentieth, day after their birth (see Eisenmenger, Entdeckt. Judenth. 2, 413 sq., 452; Selden, De Diis Syr. p. 249 sq.). Another spirit inimical to children, particularly to such as do not keep clean hands (Mishna, Joma, 77, 2; Taanith, 20:2), was called שַׁבְתָּא (but it does not appear that the Jews used to threaten their children with sprites, as the Romans did with their larvae [Spanheim on Callim. Dian. 69], like modern vulgar bugaboos). See Van Dale, Idol. p. 94 sq.; Doughtsei Analect. 1, 246. (See Superstition).
